The Son of Heaven Shengshou is naturally a lot of pomp, there are all kinds of banquets before and after, and they have to worship heaven and earth, and they have to receive all the countries to come to the court...... After more than ten days of chaos, it had to pass. To read the latest chapters, please lock the biquge.info of Aishang Novels

The puja of Shengshou Wanjin Temple has also become a scene in the imperial capital, attracting many people in the city to watch and pray for blessings and disasters. Chen Qi is relatively stable, only practicing every day in Tianlong Temple, occasionally going to the palace to preach, and meeting the Son of Heaven a few times, but most of them are only Xun Jinling.

Chen Qi didn't ask about these things, he just tried his best to improve his cultivation.

With the passage of time, Chen Qi's four small magical powers all have their own entrances. Among them, the fastest to enter the realm is the Vajra True Body that he finally attained. There is no other reason, just because this Vajra True Body is the cultivation of his iron bone skill, Chen Qi has already cultivated the iron bone skill to the peak of the thirteenth layer, and is proficient in the two scriptures of "The Great Happiness Vajra Non-empty Mantra Sammaya Sutra" and "Dragon Elephant Diamond Sutra", so this little magic power has gradually been cultivated by Chen Qi to the eighteenth level in the past ten days, and the strength of the body is so strong that even if it fights hard for ordinary third- and fourth-order magic weapons, it can be undamaged.

This is not to say that Chen Qi has already trained his physical body to the point of a third- or fourth-order magic weapon, but a defensive magic weapon is inherently stronger than other types of magic weapons. In addition, the magic of Buddhism is the best at defense, and the true body of King Kong that Chen Qi has realized is the first small magic power in Buddhism, so he can fight hard, and the spells and magic weapons of his own level can be crossed.

It's just that the Vajra True Body is sturdy and unparalleled, but there is no effective means of attack, if it encounters a change in body style, a Qi Refiner who is flexible and flexible, if there is no other means, the Vajra True Body alone can only be beaten, and he is powerless to fight back.

But Chen Qi was very happy, for this little thief, there was no more convenient and effective way to fight with the real body of King Kong and the step by step Lotus Divine Foot Pass. Although this kind of battle deviated far from the fighting mode of Qi Refiners, it was somewhat similar to a battle between martial artists. But Chen Qi doesn't care, this little thief is originally eclectic, as long as the means work, who cares what kind of way it is?

Since the Son of Heaven Shengshou passed, the news has come out of the DPRK and the central government that a fighting conference will be held after the tenth month, but after the struggle of those immortal officials, this fighting law conference has changed from three to seven, in addition to the flying charm real person, the snow real person, the manifestation real person, and the three real people, there are still four heavenly masters to participate in this competition, and the candidates for these four heavenly masters have long been determined, including Chen Qi's old acquaintance, the Death God Taoist and Xu Shu Taoist.

As for the side of the Euphorbia Temple, who will appear has not yet been decided. Monk Zhizhen was a hundred times more anxious than Chen Qike, and he had already sent the news back and asked his mentor Venerable Fuhu to decide.

The Son of Heaven was originally not interested in the dispute between the immortal officials, but later he didn't know who he had heard, so he became interested in this fight, and he also took out the color head. Whoever wins the battle will be rewarded with a dojo. pushed this fighting conference to the point where it was in full swing. Those immortal officials all wanted to use this to suppress the arrogance of the Euphorbia Temple, so they publicized this matter early on, and everyone knew about it, even outside the imperial capital, there were many people talking about it.

Although Chen Qi was also curious about who the Euphorbia Temple could send, he couldn't imagine how the Euphorbia Temple could deal with this fight. Chen Qi is no longer the private goods who just mixed into the Euphorbia Temple, he mixed with the Zhitong monk day and night, this Zhitong monk is not only compassionate in his heart, but also an open-mouthed person, he has already told Chen Qi a detailed matter of the Euphorbia Temple under Chen Qi's side knock.

Chen Qi also knew that after the Euphorbia Temple cobbled together these thirty-six monks, except for Venerable Fuhu, there was no master in the temple. Even if you want to find another monk who has opened the eyes of Buddhism, you can't find it.

That is to say, in addition to the Venerable Fuhu who opened the five senses of Buddhism, that is, the monk Zhizhen opened the four senses of Buddhism, which can be comparable to the mana of ordinary heavenly masters. Fighting with three real people and four heavenly masters is almost a sure defeat. The face must have been lost. As for Monk Zhizhen, he doesn't know what means he used, and he has to arrange this battle after the tenth month, he doesn't have to think about it, he must go to ask for reinforcements, but unless Venerable Fuhu asks for help from the master, he really doesn't know what way to get through this difficulty.

However, among the three holy monks of Buddhism, the White Elephant Dharma King has the least disciples, in addition to the Fuhu Venerable, there is also a Dragon Descending Venerable, who follows the White Elephant Dharma King, and there is a Qilin Venerable, who travels all over the world and is uncertain. The White Elephant Dharma King is an ascetic monk, his identity is so noble, he will definitely not come to participate in this kind of playful fighting, the Dragon Descending Venerable is the same as his master, and his temperament is old-fashioned, and the Venerable Fuhu will definitely not move. As for Venerable Qilin, he has a very good relationship with his senior brother, Venerable Fuhu, but in a short period of time, Venerable Fuhu may not be able to find this junior brother. Even if Venerable Fuhu asks for help from his master, he can't pass this level.

Although Chen Qi was also the protagonist of this Dharma Fighting Conference, he also understood that in the end, this matter would have to be worried about by Venerable Fuhu, and Monk Zhizhen was exhausted, and it was not his turn to think about it. Things have come to this point, Chen Qi only needs to think about the battle he participated in, and he doesn't need to pay attention to the rest.

This little thief only begs that he will not hit the three real people, and the rest of the Heavenly Masters of the Condensation Level, with his small magical powers and incomparable physical bodies of the four major Buddhist sects, may not be able to fight.

Chen Qi also had a plan, if it was really unfortunate, if he met any of the three real people during the fight, he would definitely directly declare that he was defeated, anyway, this little thief was not good at face, even if he lost the official position of a real person, he would not care.

On this day, Chen Qi cultivated out of the customs, and suddenly had a feeling in his heart, and went up from Tianlong Temple to the top of Fulong Mountain. Looking down from the first mountain of this imperial capital, almost half of the imperial capital city is in the bottom of your eyes. Chen Qi looked left and right, and faintly saw a big dragon, traversing the imperial capital of Wanyun City, I don't know where it came from and where it is going, but when he looked at it again, he only saw mountains and rivers, converging and intertwining.

Chen Qi is also a person with Taoism, and he knows that what he saw is not a true dragon, but a dragon vein formed by the Great Cloud Dynasty in possession of the world, and the dragon qi of the Son of Heaven is dispersed.

Chen Qiguan had a sense of the dragon vein, and the nine Xuanhuang qi in his body suddenly sprouted. Since the condensation of Vajra, Chen Qi has placed the magic weapons condensed by the Xuanhuang Qi in the five largest Qilang temples, and the five magic weapons of Guò swallow the power of prayer, and in turn quench the Xuanhuang Qi.

Although the power of the prayer was separated by thousands of miles of void, it still did not attenuate, but Chen Qi had condensed for many days, and he had never condensed the sixth magic weapon.

Originally, the little thief thought that he still had to wait patiently, and if he accumulated enough, he would naturally be able to break through the barrier. But the moment he realized in his heart and observed the dragon vein of the Son of Heaven of the Great Cloud Dynasty, there seemed to be some strange change in the Xuanhuang Qi. Chen Qi was startled, and sank his mind into the dantian.

A Xuanhuang Qi suddenly flew out of Chen Qi's body, turned into an eight-clawed yellow dragon, and suddenly swallowed it with all his might, and the power of incomparably condensed prayers was suddenly taken out of the void by this eight-clawed yellow dragon, and the whale swallowed it. This power of prayer is different from the power of gratitude and gratitude that Chen Qi obtained from doing all kinds of things to win the hearts of the people in Fuyang Mansion.

Chen Qi almost immediately understood that this force was the most fundamental source of the "people's wishes" and the dragon vein of the Son of Heaven.

In ancient times, the Emperor Shengde said: "The people can carry the boat, and the water can also capsize the boat." The Son of Heaven is the son of the people, and he is actually the son of all the people, so it is said that those who win the hearts of the people will win the world, and those who lose the hearts of the people will lose the world. The dragon spirit of the Son of Heaven is the people's wish of all people in the world gathered by the dragon vein, and it is the trust and expectation of hundreds of people for the imperial court, and the condensed force of the will to maintain the dynasty without collapsing.

Chen Qi also didn't know what would happen to him if he swallowed the "people's wishes" of the Great Cloud Dynasty. But even if he knew, this little thief would not hesitate. What can improve his mana, Chen Qi must have done it all in one go, so he didn't care about the consequences.

This Xuanhuang gas, swallowing the power of "people's wishes", gradually evolved in addition to a treasure umbrella, this umbrella is drawn with mountains and rivers thousands of miles, holding it in the hand fluttering, but let it go out as heavy as a mountain, just like dozens of famous mountains in the world together on this umbrella.

"This thing can be called a mountain and river umbrella!"

Chen Qi was overjoyed, accepted this treasure umbrella, and suddenly felt the Xuanhuang Qi in his body, and re-condensed three points. It is equivalent to Chen Qi taking another step towards the realm of condensation. This little thief didn't expect that he just suddenly realized that he would raise his Taoism to another level. He was in the imperial capital, there were inconveniences everywhere, and he had been cultivating for a long time, Chen Qisheng was afraid that people would see out and his own identity was flawed, so he didn't dare to play with this newly condensed magic weapon, and quietly put away the Xuanhuang Qi and this treasure umbrella, and slowly walked down the mountain.

Chen Qicai walked to Tianlong Temple, and saw Monk Zhitong coming in a hurry, and when he saw Chen Qi, Monk Zhitong was a little happy, and shouted: "Senior Brother Zhiguan, Master has already come." He also brought four juniors with him this time, saying that he was going to participate in the Dharma Fighting Conference after ten months. We were worried all the time, but now that the teacher is here, we can rest assured. I don't know where the old patriarch received these four apprentices, all of them are profound in Buddhism, and they are not weak to Senior Brother Zhizhen. ”

Chen Qideng was slightly surprised, and secretly said: "If it is not weaker than Zhizhen, it means that these four monks have at least opened the four senses of Buddhism." There are few monks in the world with this kind of cultivation, but where did Venerable Fuhu get it?"

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