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Li Zisheng was full of doubts when he heard this, he couldn't understand why Miss Tie Qianjiao and Tie San wanted to enter the innate realm by herself.

He was about to open his mouth to ask when he heard someone outside report the news.

Miss Tiesan raised her voice a little dissatisfied, "What's the matter?"

"Huang Dagongzi and several monks came to visit, and the eldest prince asked the young grandmother and Li Gongzi to come out to meet the guests. The servant outside said.

"Well, got it. We'll be right there. Tie Qianjiao's face changed slightly, and then she said to Li Zisheng, "Sheng'er, you should keep this matter in mind, and now come with me to meet that Huang Renshi." ”

With that, she took Li Zisheng to the main hall.

At this time, there were a few more visitors in the main hall, for the sake of Huang Renshi Huang Dagongzi, who had met at the dock just now, and there were several Buddhist people sitting under him.

Cihang, the Lori teacher and Buddhist singer, was present, and the middle-aged nun and the compassionate teacher also came here, but the most conspicuous thing was a young monk in the seat.

At this time, there are a lot of handsome guys in the main hall, and almost all the men present can't see where to go, all the male cultivators present have such a "beautiful nature" as Hua Yuan Chun, as well as Xiao Jiaqi, and Li Zisheng and Li Sangongzi are "healthy and upward" and vigorous, even if Tie Baihu is a rough man, sitting there is also looking forward to self-pride, and has a manly atmosphere.

In fact, this is one of the benefits of cultivation, and a person's appearance has a lot to do with overall health. If nothing else, the left and right halves of a person's face are more symmetrical. Then the more pleasing it looks, the more "beautiful" and "handsome" the whole face will look.

As the cultivators' cultivation deepened, their bodies also underwent irreversible changes. Overall, the change is in a positive direction. Especially at the very beginning of the Three Refining Period, under the infiltration of True Qi, the cultivators' bodies can not only make up for the innate or acquired damage, but also further improve the original genes at the molecular level.

For example, Li Zisheng's "scholar" Shi Dangdang practiced the "Jiuyang True Scripture", this set of exercises can not only make people go straight to Qi refining, but also can congenitally deficient human beings to exorcise evil spirits, at least become a cultivator.

That is to say, most of the exercises in Zhongzhou have their own "plastic surgery" effect.

Therefore, as long as one's own cultivation can enter the hall. A cultivator's face can be raised by at least one level.

But none of them are as "beautiful" as the little monk, he is already handsome and almost demonic.

There is a limit to how handsome or beautiful a human being can be, after crossing a certain boundary. It will make people feel inhuman. Well, to put it more plainly, it's "This guy's painting style is different".

Many of the characters in the shoujo manga look quite natural in the work, but if you encounter the kind of eyes in real life, they are as big as half of the face. The bridge of the nose is as sharp as a knife's edge. A character with such extreme body proportions will be scared half to death.

When the dragon like Grandma Xiaobai first began to incarnate into a human form, the Lori she changed was obviously not human, not because of the single horn on her forehead, but because she was too beautiful. On the contrary, after her cultivation went further, her appearance began to become "ordinary", at least it would not make people think that Xiao Baijiao was not a real human at a glance.

And this little monk's handsome and beautiful Cheng dù is between the little white Jiao four years ago and the white girl today. It has not yet broken through the limits of human aesthetics, but it is very close.

In addition to the handsome face to the point of "bewitching". His complexion was like clotted white jade, and the exposed skin had no blemishes, and there was a faint light.

He was wearing a moon-white monk's robe, and he had no other accessories except for a string of jasper Buddha beads on his hand. Judging by the fact that he doesn't wear a "colorful clothes" every day, he should be just a novice.

In fact, Buddhism also has a hierarchy. According to the Buddhist precepts, a Buddhist devotee who wishes to become a monk can go to a monastery and ask a monk to be his 'dependent teacher'. The monk had to explain his reasons to the monks of the monastery, seek the opinion of the golden body, and obtain unanimous consent before taking the monk as a disciple, shaving his beard, and conferring novice vows, also known as the Ten Commandments.

After that, the person becomes a 'novice'. Shami is a Sanskrit word for a diligent man, who should be diligent in receiving the encouragement of the bhikshus, and has the meaning of mercy, which means that he should stop evil deeds and be benevolent.

When he reaches the age of 20, with the consent of the monks, he gathers ten great elders and confers bhikshu ordination on him (there are 250 bhikshu vows), and he becomes a bhikshu. After five years of bhikshu ordination, one can leave the Buddha and practice on his own, traveling around and dwelling in monasteries.

Although there is no system of degree and monk membership in Zhongzhou, these Buddhist disciples still strictly abide by such a promotion system, and it has to be said that organized religion does appear formal, giving believers and non-believers a kind of "troublesome" appearance.

"The poor monk debated the machine, studied under the master of the Hanging Temple, and met all the donors. This debater is not only handsome, but also has a clear and beautiful voice, and the words he says have a faint meaning of self-satisfaction.

As soon as he appeared like this, everyone present reacted differently.

Several Shamen people have a sense of honor, and Mrs. Lori's face also shows a look of obsession, as if she is quite fascinated by this Buddhist brother.

But others, it's not so easy to be confused by "beauty". Several female juniors with shallow cultivation, such as Shuangshu of the Hua family, were indeed attracted by this person's demeanor, but Liu Wuflawless and Yan Bao'er, who were a few years older than them and had a higher cultivation, did not eat this set so much. And the innate real lady Tie San even showed a mocking smile on her face.

And those male cultivators, the higher the cultivation level of Li Zisheng's friends, the deeper the vigilance against this beautiful monk. Xiao Jiaqi, who is still not very good at hiding his feelings, even showed a look of disgust.

This is not because Liu Wufang and Yan Bao'er have a heart for Li Sangongzi, so they don't pretend to other men, nor are those male cultivators jealous of the appearance of this debater.

This reaction is actually a natural reaction of the qi machine. The Immortal Family Exercises can not only improve a person's appearance, but also enhance the spiritual resistance of human cultivators.

Li Zisheng also had an instinctive dislike for this debater, and even more developed a subtle sense of déjà vu for his legal name.

It seems that I also know a monk called the debate machine, and the ending of the debate machine is very bad. Well, it should be because of fornicating with Princess Gaoyang, and was beheaded by the first emperor of the ages in public. (To be continued......)