PS: (Today, I will first continue to thank the book friend "The Group is Round" for the reward!) My work "Tianlong Undefeated" released a new chapter "Chapter 410 Turning Swords and Green Silk, Sweeping Grievances, and Favoring People in the Water (10) Joy", http://www./Book/3058817.aspx

http://www./Book/3058817.aspx）

But seeing that they were surrounded by black-robed lamas, I didn't know that there were hundreds or thousands.

Dongfang Undefeated saw this posture, and he couldn't figure out what these black sect members were going to do, so he had to wave his hand and signal his subordinates to bow down and wait for the changes.

But a group of lamas chanted Buddhist scriptures for a while, and then a strong monk folded his hands and walked up to a female disciple of the Yangtian Division.

Suddenly, the monk's two big hands were no longer together, but instead ten fingers, and he grabbed the woman's clothes at once, which frightened her into discoloration and screamed, but she couldn't resist because her hands and feet were tied.

Next, the black-clothed monk began to unbutton her shirt, one after another, and was terrified to see the undefeated group of Dongfang who were hiding in the shadows.

The monk unbuttoned a button, and the woman in the Yangtian Department begged for a "don't", the voice was extremely miserable, but where could it stop him?

When he had finished unbuttoning it, the big man stripped off the outermost layer of the general's garment, and then went on to take off her second garment.

After going back and forth several times, the female disciple was left with only a close-fitting coat to cover her body, and she couldn't help but shiver in the cold night wind.

Then the monk began to take off the last shirt for her and unbutton it. revealed a piece of ice muscle and jade skin that deceived frost and snow.

The woman pleaded helplessly, but to no avail.

Suddenly, the monk stopped stripping the other man's clothes. With a backhand, he quickly took off his monk's robe incomparably, revealing a dark and solid body, and then let out a long "whoop" like a wolf howl, and stretched his neck to kiss the woman's naked // exposed pink neck.

Dongfang Undefeated saw this scene in front of him, and his heart sank, and he secretly thought: "He...... He. This is...... Is this to practice 'Joy Meditation'?"

The so-called Joy Zen is a form of Tibetan Tantra cultivation. The Buddha of Joy is only owned by Tantra, and only in Tibetan Buddhism (Lamaism) temples are enshrined.

Most of the Buddha shapes of joy are two Buddhas facing each other. The female Buddha holds the Buddhist scriptures and ingots to show the fusion of Canaan, and the male Buddha wears a Dharma crown, with a hideous face, and sits with his arms open. to show Bodhi edification.

Reputedly. For a period of time in Tibet, because of Buddhist abstinence, the population decreased sharply, so Tantra proposed Joy Zen.

It actually inherited the ideas and styles of the Hindu school of Neutralism (Indulgence).

There is such a legend in Indian Esoteric Buddhism: the king of Brahmanism, "Vinayaka", became cruel and demonic, killed Buddhists, and Shakyamuni sent Guanyin to educate him.

Guanyin couldn't subdue the demon by all means, so what should I do? He turned into a beautiful woman and had a physical relationship with "Vinayaka", in the warm arms of Guanyin. "Vinayaka" immediately dissolved a qiē evil, his heart was full of love, and finally converted to Buddhism and became the main deity of all vajra on the altar.

In Buddhist Tantra, the transcendent wisdom of the other side "Prajna" represents the vitality of women's creation, and the other way of cultivation "convenience" represents the vitality of men's creation, which is symbolized by the transformative lotus flower of the female/yin and the transformed/vajra of the male/root, respectively, through the yoga mode of the imaginary yin and yang intercourse and the real male and female intercourse//joy, and witnesses the state of blissful nirvana that integrates "prajna" and "convenience".

This is the religious meaning of the "Buddha of Joy".

The Buddha of Joy is a double Buddha, holding each other face to face and becoming one, that is, King Ming and Concubine Ming.

The Buddha of Joy is enshrined in Tantra as a "tool for meditation" and an "opportunity" for cultivating Buddha nature.

Adjust the mind to make the letter fate, to the joy of the Buddha "look at the form", gradually accustomed to the usual, more to see less strange, the desire of the heart naturally eliminated.

The Buddhist doctrine is that "color is emptiness, emptiness is color, color is not different from emptiness, emptiness is not different from color", and the use of "emptiness and happiness" produces emptiness, and achieves the purpose of "controlling desire with desire".

King Ming's ferocious face is not only used to scare away demons in the outside world, but more importantly, it can be used to deal with himself and internal evil obstacles.

And the charming and colorful Concubine Ming, who is integrated with this seemingly brutal Ming King, is an indispensable partner of the Ming King when he cultivates.

Her role in the practice is called in the words of the Buddhist scriptures, "first to seduce them with desire, and then to enter the wisdom of the Buddha", she worships those cruel gods and demons with love, makes them inspired, and then leads them to the realm of the Buddha.

Unlike other schools of Buddhism, which advocate non-existence ("nothing"), Esoteric Buddhism affirms that the real world is "existing."

On the basis of affirming all things, Esoteric Buddhism believes that the combination of yin and yang is the cause of all things in the universe and the final liberation of religion. "Joyful Buddha" is an illustration of this theoretical concept.

But Dongfang Undefeated never expected that this gang of underworld cultists would actually "practice the Buddha's body" in such a "body" way.

But with her here, how can she allow her own subordinates to be defiled in the name of the Dharma?

Immediately got up, stood on the top of the wall, and shouted: "Stop!" At the same time, a dart flew out of his fingertips, directly hitting the right rib of the monk who was about to commit adultery.

At this moment, a strange turn of fire suddenly appeared, and from a brazier next to the monk, a tongue of fire suddenly burst out, straight to his back door.

"Ouch!" Before he could kiss Fang Ze, the monk was hit by an air dart and a tongue of fire at the same time, and immediately let out a miserable scream and fell to the ground.

"Kill!" A few female disciples of the Vulture Palace, who had long been unable to suppress the anger in their hearts, saw that the head of their house had already taken action to control the enemy, so they let go of their hands and feet, waved their blades, jumped off the wall, and began to slash and kill.

The martial arts of these monks were not low, but they were suddenly attacked by the women, and many people were cut off before they could react to what was going on, and their heads were cut off, and they died.

Seeing that the situation was not good, the leading Black Sect monk immediately put his palms on his chest, floated out of the ranks, and asked, "Who is the demon who dares to spread wild in my Longta Dengpei Temple?"

Suddenly, Dongfang Undefeated smiled and said: "Hahaha, you demons and monsters, doing such a dirty deed in the pure land of Buddhism, it is really shameless! If you want to talk about this demon, it is naturally you, why do you knowingly ask?"

When the monk leader heard her voice come from the temple, he felt strange in his heart, and when he looked up, he saw that Dongfang Undefeated was wearing an iron mask, facing the moonlight like water, and sitting on the eaves of the Daxiong Treasure Hall.

The monk didn't know how Dongfang Undefeated got to the roof, and his expression immediately changed, and he said sharply: "Where are the Eight King Kongs?"

I saw eight black-robed lamas lined up, generally fat and thin, generally tall and short, holding a type of Vajra Demon Suppression.

The leader of the monks pointed to the undefeated in the east and ordered the Eight Great Vajra: "Drive him down." ”

Eight people responded with a bang, climbed to the roof, and surrounded Dongfang Undefeated in the middle. (To be continued......)