Legend has it that when people are alive, if they do not register in the city god land temple, so that they can know the Tao of the underworld, they will become lonely ghosts after death.

After years of publicity, the theory of Shangyin nationality has gradually become deeply rooted in the hearts of the people in Xiliang, once a mortal gives birth to an heir, as long as there are conditions, they will take it to the Chenghuang Land Temple, please sacrifice Shangyin nationality.

The sacrifices in the temples of the city god land everywhere are actually all immortal cultivation sects, and mortal deacons sent in the mortal world. Through this method, the vast majority of mortals who have spiritual roots can be identified.

For example, the six major sects each have a state as the place of inheritance, and medium-sized sects generally have one or several counties as the foundation of the sect. Some small sects may only own a few counties.

It can be said that it is difficult for the Scattered Cultivation Sect to become an official sect, because all the land in the Xiliang Kingdom has already been divided up by the various factions. Even if the inheritance is occasionally broken by the small sect, the chassis is often occupied by the gate faction.

However, there are always exceptions, and Kowloon City is one exception.

Jiulong Zhenren stepped into the realm of Yuanying with the identity of a four-attribute miscellaneous spirit root, and I don't know how many people fell through the glasses.

He had been cultivating alone before entering the Yuan Infant Stage, but after entering the Yuan Infant Period, he immediately recruited disciples in the scattered cultivation and swept away several small and medium-sized sects in Cuiyun Mountain at that time. Seize several counties under Cuiyun Mountain, as a base place, and establish a line of Kowloon City. And for many casual cultivators, Kowloon City has been established, which can be called a paradise.

As one of the few places that can provide a safe place for casual cultivators to cultivate, Kowloon City has a status like a holy place in the hearts of casual cultivators.

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If the monks want to cultivate, they must consume spirit stones, pills, and spiritual land with abundant spiritual energy. Those disciples of the Great Gate Sect naturally have a master to provide. But what about the cultivators, where did their spirit stones, pills, and other resources come from?

Without the support of the master, the casual cultivators can only rely on themselves, and hunting demon beasts to obtain spiritual materials, and picking wild spiritual elixirs mentioned by the three just now, are the main means for the casual cultivators to make a living.

There are also bazaars in the world of cultivating immortals, and if there is buying and selling, there must be currency. The unified currency of the immortal cultivation world is generally spirit stones.

The spirit stone is divided into upper, middle and lower grades, and the exchange ratio is 10 lower grade spirit stones are equal to 1 medium grade spirit stone, and 10 medium grade spirit stones are equal to 1 upper grade spirit stone.

But this is not to say that a medium-grade spirit stone contains the spiritual power of ten lower-grade spirit stones, generally speaking, a medium-grade spirit stone only contains the spiritual power equivalent to three lower-grade spirit stones, but the spiritual power in the medium-grade spirit stone is more pure, and the speed of the output spiritual power is also three times that of the lower-grade spirit stone. The same is true for high-grade spirit stones.

It is said that there is more spiritual jade on top of the high-grade spirit stone, and a lower-grade spirit jade is worth more than 100 high-grade spirit stones. However, the spirit jade was a currency that only circulated among the Jindan Yuan Infant Cultivators, and it was not something that Xiao Ziyang could access now.

In Kowloon City, a place where low-level cultivation is concentrated, there are also several currencies with lower value. That is the Xuantie Tongbao, the feather copper Tongbao, and the Lianyin Tongbao.

Dark iron, feather copper, and silver are the three lowest grade refining materials. Kowloon City minted three coins based on the value of the three metals. When Xiao Ziyang was visiting the city today, he was curious for a moment, and exchanged a low-grade spirit stone for some three kinds of treasures.

The Xuantie Tongbao is about the same size as the copper coin in the mortal world, weighing about one tael. The feather copper Tongbao is a little larger than the copper coin, and it is light and fluttering in the hand, and the weight is not even a penny. Lianyin Tongbao is the same size as Xuantie Tongbao, and its weight is less than three coins. The exchange ratio of these three currencies is: 1 Lianyin Tongbao is equal to 10 Yu Tongbao is equal to 100 Xuantie Tongbao. And a low-grade spirit stone can be exchanged for ten Lianyin Tongbao.

Xiao Ziyang counted the spirit stones in his bag. He got a total of 372 spirit stones of various colors from the Taifu Mountain Evil Cultivator, the Wenjia Treasure House, and the Sky Ridge. In addition to leaving 120 as the rent of the Immortal Mansion, there are still 252 spirit stones in his hand that can be used. This is quite a lot for Xiao Ziyang's casual cultivation.

He planned to spend a few days walking around the city and buying some cultivation classics, especially some records of his experience in breaking through the induction period.

He thought that with his first-grade spiritual root qualification, one year should be enough time to break through the induction period, and wait until his mana was full of dantian. Condense the spirit sword, with the means to save your life, it's not too late to find a way to earn spirit stones.

With the wine, Xiao Ziyang Shi Shiran walked back to Xianfu.

Recently, Xiao Ziyang has been delivering letters, saving people, running for his life, and running back and forth, not only physically exhausted, but also mentally exhausted.

Now that he finally has a stable environment, he slept very soundly that night. When I woke up, it was already three poles of the sun.

Having used it too early in the restaurant, Xiao Ziyang came to the area of the city that specializes in selling classics. This area is located in a fan-shaped area sandwiched between the main street to the south and the main street to the southwest.

Xiao Ziyang started with the largest shops on the edge of the central square. There are two large shops selling spiritual texts along the square, one is called Wendaokaku and the other is called Huixinzhai.

Xiao Ziyang walked into the Asking Pavilion. The high-end shops on the side of this square are indeed different, other shops, the little two who welcome customers at the door are all mortals, but the sixteen shops on the side of this square are all greeted by low-level monks.

The welcoming guest at the door of the Dao Pavilion is a middle-aged monk in his forties, although he is old, his cultivation is extremely low, only comparable to Xiao Ziyang, I think he is a monk with extremely poor qualifications, and he feels that he has no hope of breaking through the sense.

When he saw Xiao Ziyang coming, he only glanced at it twice, and then ignored it.

The Ask Pavilion covers a large area, with a front width of 30 zhang, and the space in the store is naturally extremely large. The store is divided into six areas according to cultivation classics, talisman classics, refining classics, alchemy classics, formation classics, and various experience records, and each area has several long bookshelves, filled with various books.

The layout of this pavilion is different from that of ordinary mortal shops, and there is no counter in front of the bookshelves. Monks who buy texts can take a closer look. The difference, though, is that these bookshelves have protective formations. The monks could only see, but not move.

Next to each bookshelf there are a few junior monks waiting for them. If someone likes any books, they can ask Xiao Er to take down the books and watch them. Of course, perusal is not allowed.

In addition to the little two who were in charge of picking up the books next to the bookshelf, there were also some little two who accompanied some monks and pointed out the specific location of the books they wanted. Without exception, these monks who were accompanied by Xiao Er were all monks who practiced qi at more than the seventh level.

These juniors in the shop are the same as the juniors who greet customers at the door, and they are all monks of the third level of qi cultivation, and they are all quite young.