Outside the thirty-three heavens of the flood wilderness, in the Taiqing Wonderland of the Great Red Sky, the three Qing saints of the Immortal Dao are sitting on the futon, manifesting the three flowers and five qis, and the top Qingyun, sensing each other's perceptions, and discussing the Tao of heaven and earth with each other, making the Taiqing Fairyland auspicious light bursts and thousands of auspicious clouds. And when the three of them talked about it the most intensely, the Taishang Sage, who was sitting on the wind and fire futon, wearing an innate gossip robe, and holding the yin and yang gossip in his chest, just looked at the void and said: "The two Taoist friends have already entered the desolate world, why did they come to the old Taoist here at this time, could it be that the two junior brothers and I don't invite the two Taoist friends to see each other?"

"Niangniang and I don't mean not to see the Sanqing Daoists, the reason why we only came to the three Daoists for the first time is because Niangniang and I want to see the current situation of the Honghuang, so that we can discuss with the three Daoists how to go on the final road of the Honghuang!"

After hearing this, the Sanqing sage, after shifting his gaze to the scene that had evolved from Xuanwei, was looking at the heavenly realm that contained the heavenly court and assisted the operation of the heavenly dao, the realm that contained the underworld and maintained the operation of reincarnation, the desolate land that carried all living beings and served as a foothold for all things, and the major caves and heavens opened up by the power of the heavens, all of which faintly appeared in the scene of weakening authority and dispersing spiritual energy. In the midst of these collapse scenes, there are also heavenly celestial beings, earthly ghosts and gods, who are born and die together with the two worlds of heaven and earth, just like the holy spirit of the Western prayers, and gradually began to appear in the five decays of heaven and man, which made the Sanqing saints who knew the meaning of it gloomy.

After Nuwa saw the gloomy expression of the Sanqing Sage, she also took action to evolve a scene, and said: "In addition to the decay of the major regions of the Three Realms, Xuanwei Daoist Friends and I also found that Zhou Tianxingchen, which envelops the Three Realms of Heaven, Earth and Man, has also begun to collapse. Now there are countless stars that have been wiped out, and the remaining star cores have also been absorbed by heaven and earth, and have not evolved from the new, which means that the desolate world has entered a state of twilight, and it is time for me to have to make a decision!"

The Sanqing saints who heard the words also knew that Nuwa's words were true, so their originally slightly gloomy expressions were even more lonely, revealing a trace of helplessness and sadness. Among them, the Shangqing Saint Tongtian Sect Master, whose helpless expression was the most obvious, opened his mouth and asked in a low voice, "Can't we wait?"

Xuanwei and Nuwa, who heard the words, just knew the meaning of the Tongtian Sect Master, after all, although it belongs to the concept of Buddhism, there is also a similar theory in the Daomen, so as to show that a great world has both prosperity and decay. The only difference between Buddhism and Taoism is that the former is biased towards allowing it to evolve on its own without interfering too much, while the latter is biased towards choosing to control the time of the final catastrophe to a certain extent, so as to ensure that the origin left by the previous world can be preserved to the greatest extent.

Therefore, the meaning of the words of the Shangqing sage is to show that he wants everyone to choose to let the flood collapse on its own, so that all beings in the flood will collapse from living beings to matter, and finally to the law, so that the immortal monks can get the final impact stage. As for Xuanwei and Nuwa's thoughts, they thought that instead of forcing sentient beings to the last moment and allowing them to experience the horror of immeasurable eons, it was better for all saints to work together to induce immeasurable eons to ensure that nothing went wrong.

"Although we waited for the immeasurable calamity to come, let the heavens and the earth slowly collapse and decay, and let the heavens and the earth return to the state of chaotic source qi on their own, it can cope with the scene of Pangu opening the heavens and the earth in the past, and it is in line with the evolution of the heavens and the earth. After speaking, Nuwa, looking at Shangqing's slightly happy expression, frowned and said: "But in this way, the human race, as an acquired soul, will definitely be wiped out before the immeasurable calamity comes." Such a scene is not only not conducive to humanity's re-entry into the flood, but also makes it difficult for this palace and Xuanwei Daoists to explain to the will of humanity. From the point of view of this palace, it should be the best choice to be able to induce the calamity in advance. ”

Tongtian pursed his lips and said a little dryly: "But 616161616161"

"That's enough, it's nothing!" Nuwa said with some anger: "Tongtian Daoist, I know your thoughts that your disciples want to survive, but you should also understand that you have too many disciples, even if they can go further in the last time, what can they do?" Although it is possible for the Great Luo Golden Immortal to escape the immeasurable tribulation, under the shock of the destruction of heaven and earth and the reopening of heaven and earth, even the monks of the Mixed Yuan Realm are not completely sure of it, let alone the disciples of the Golden Immortal Daluo Realm. At the same time, as a humane born by the human race, the most concerned is naturally the human race, and the will of humanity is at the cost of assisting us to open up the world, hoping that we can take advantage of the situation to save some human race, so that he can enter the desolate world again. In such a situation, isn't it the best choice to induce the catastrophe in advance?"

"Celestial!" Seeing that he was a little angry, and he wanted to reach the sky, Xuan Wei just spoke: "How about the time for us to be destroyed by the heavenly realms and the ghosts and gods of the earth realm?"

"That's fine!" At this time, it was the Yuqing Sage Yuan Shi Tianzun who spoke, he grabbed Tongtian, who was about to speak, and said: "The heavenly realm heavenly beings and the earthly realm ghosts and gods are the same existence as the heavenly court and the earthly realm, if the heavenly court and the earthly mansion decay to the point that even they cannot maintain it! Then, it also indirectly proves that the laws of the three worlds of heaven, earth and man have collapsed to a certain extent, at this time, all the people in the immortal path cannot continue to cultivate, and those who have not attained the Great Luo cannot maintain their cultivation! Therefore, I agree to cause a catastrophe during this time period!"

"But 616161" Nuwa hadn't finished her words before she was pulled by Xuanwei, who saw Tongtian's acquiescence.

Under Nuwa's puzzled expression, Xuanwei said to the Taishang Sage: "Taiqing Daoyou, as the former leader of the Human Sect, should also know the scruples of humanity, so the poor Daoist cheeky borrowed the Sancheng Xuanhuang merit from the Daoist to help Nuwa Daoyou sacrifice the mountains and rivers to refine the Sheji Diagram of the Mountains and Rivers, so that it can become the birthplace of heaven and earth in the new flood wilderness!"

"I see, Xuanwei Dao is friendly and calculating 616161 "Hearing this, the Taishang Sage moved slightly from the corner of his eyes, looked at Xuanwei with a smile, and said: "When Daoyou informed me and the two junior brothers, you are going to help the reorganization of the flood wilderness begin, and when Daoist friends assist the poor Dao to transfer all the Dao Yun and Divine Forbidden of the Xuanhuang Linglong Pagoda of Heaven and Earth, Xuanwei Daoyou, you will wait for this moment!"

"That's true!" Xuan Wei saw that the Taishang Sage had guessed his calculations, so he raised his eyebrows and said bluntly: "Anyway, it's all for the sake of the flood famine, isn't it? As one of the current masters of the flood famine, Taiqing Daoist friend, you shouldn't refuse the request of the poor Dao!"

When the Taishang sage heard this, he took out a small amount of Xuanhuang merit with a smile in his angry and frowning expression, and said to Xuanwei: "Daoyou and Niangniang are willing to help us reorganize the flood famine, and the old Dao is already grateful! Now that Niangniang has a need, Daoist friends are even more willing to put down their face and calculate the old Dao, so what reason do I have to refuse the old Dao?

And when Xuanwei was from the hands of the Taishang sage, the Xuanhuang merit qi was raised, and the Dao Buddha light rose in the Great Chitian Taiqing Fairyland, and countless golden Sanskrit texts fell from the sky, making the good immortal holy land full of countless pure saint Buddha qi, making Taishang frown, Yuan Shi color changed, and the sky was furious.

"Nan Wu Amitabha! The poor monk has seen Daode Tianzun, Yuan Shi Tianzun, Lingbao Tianzun, Xuanwei Daojun, Nuwa Niangniang!"

When the Buddha's horn sounds, there is a golden lotus surrounded by the immeasurable Buddha's light, holding a wrist with a white snail as the Chuan, the seven treasures on his arm are solemn, wearing a light Luo sleeve celestial clothes, tied with the Buddha's seal gold silk ribbon around the waist, there is a morning glow body, with a compassionate face, the Bodhisattva with the glory of wisdom appears in front of the five sages. As soon as this Bodhisattva landed, he gave a bow to the five saints, and the five saints also knew the origin of this Bodhisattva, and after receiving his ceremony, they returned half a bow, evolved a golden lotus throne and asked him about the purpose of coming here.

"Supreme Heavenly Venerable, I don't know why the Bodhisattva came to this flood of imminent destruction?"

As soon as he sat down, he heard the question of the Taishang Sage, and the Zhun Ti Buddha Mother Bodhisattva put her hands together and said: "Amitabha, the poor monk is not here for anything else, but for the last few disciples of my Buddhism to stay in the wilderness, and I also invite a few Taoist friends to make it convenient!"

Hearing this, Tongtian was a little surprised and said, "In this desolation, there are still disciples of your Buddhist sect?"

After hearing the words of Tongtian, the Mother Bodhisattva of Zhun Ti Buddha made a joint movement with emotion: "Good, good! All enlightened beings are Buddhas, and although the belief in Buddhism in the desolate world has long been shattered, this does not mean that no one in the desolate world practices according to the scriptures left by me and my senior brother." Over the years, my senior brother and I have always been able to feel that there is an extremely faint and insignificant incense in the flood famine, which is transmitted to the Eight Treasures Merit Pond on Mount Meru, so after my senior brother and I knew that the flood famine was about to be destroyed, we couldn't help but feel selfish, hoping to save these penances!"

After Xuanwei, Nuwa and the Sanqing Sage glanced at each other, it was the frowning Yuan Shi Tianzun who spoke: "The Dao system has been destroyed for hundreds of millions of years, and he still does not give up, which is indeed moving, therefore, I will not refuse what the Bodhisattva asks! However, the Bodhisattva must also know that at this time, the flood is in an eventful autumn, and there must not be too many losses, nor can it be a bad head 616161 so among the people taken away 616161616161 by the Bodhisattva, there must be no one who can transcend the immortal, and I hope the Bodhisattva understands this!"

616161 After hesitating for a moment, the Zhun Ti Buddha Mother Bodhisattva also knew that the people who had attained transcendent immortality were all beings who had received a baptism of heaven and earth, and they had more or less a little origin on their bodies, but they were not suitable to leave at this time. Therefore, the Buddha Mother Bodhisattva put his hands together for the third time, nodded and said, "This should be like this! Naturally, the poor monk will not force it!"

When Yuan Shi Tianzun heard this, his face softened slightly, and he said a vague order to expel guests: "In this way, the poor road will not be left in the Bodhisattva for a long time! After all, the Buddhist believers who have been struggling to support them have been waiting for the Bodhisattva's guidance 616161616161