The ceremony was held for three days. Three days later, the results of all the assessments were also out.

In this year's Xiuzhen Ceremony, a total of 280 True Transmission disciples were recruited, more than 1,200 disciples from the outer sect, and more than 1,400 registered disciples who stayed to continue to cultivate at various peaks and wait for the next Xiuzhen Ceremony. The huge mountain of Dao Dao disappeared shortly after the end of the Cultivation Ceremony on the third day, as if it had never existed.

With such a huge number of disciples, when they are put into the inner mountains of the entire Xiuzhen Sect, they are like fish entering a lake, and there are not many of them at all.

In the inner mountain of Xiuzhenmen, there are a total of seven spiritual peaks. The main peak, Baoxiao Peak, is located in the most central and the most mysterious, whether it is a true disciple, or an outer disciple and a registered disciple, there is basically no chance to contact this peak. Unless you are a true disciple of the alien spirit root, you can only have this opportunity. However, it seems that the entire Cultivation Sect only has more than thirty true disciples of the Alien Spirit Root.

This is the first giant peak of Jinji Ridge, which is more than 5,000 zhang high, is the cave of the two mysterious Taishang elders of the Xiuzhen Gate, and it is also the place where the three great elders of the three great elders of the later stage of the sect retreat and cultivate. These three Great Elders in the late stage of the Yudan Dynasty are said to be all Alien Spirit Root Cultivators. That Zhang Feng was fortunate enough to be one of the Feng Linggen Great Elder Wu Zhen's personal disciples. Since he parted ways with Zhang Feng at the foot of the mountain, Wu Yan has never seen him again.

Around Baoxiao Peak, there are five spiritual peaks with different colors of spiritual energy, which are the five spiritual peaks of gold, wood, water, fire and earth. The distribution of these five spiritual peaks is really peculiar, it is completely naturally formed according to the direction of the five elements, in the world of cultivating immortals, it is really rare to see such a peculiar distribution of spiritual energy as the mountain gate of Xiuzhenmen.

The last spiritual peak is the most peculiar. This spiritual peak is located more than fifty miles north of Baoxiao Peak and the five spiritual peaks. This spiritual peak is not tall, only more than 500 zhang high, and the radius is only about five miles. It is said to be peculiar because it seems to be a miniature version of Bao Xiaofeng. Whether it is the shape of the mountain peak, or the aura that lingers on the mountain peak, it is exactly the same as the Baoxiao Peak.

In a valley at the foot of the mountain below this Lingfeng, there is a small piece of building, which is composed of a huge cave at the foot of the Lingfeng Mountain, Wuxing Cave, and a small courtyard outside the cave. There are only seven or eight simple stone houses in the small courtyard.

This spiritual peak is the Wuxing Peak at the entrance of the hall where Wu Yan is now cultivating, and there is a stone tablet more than two zhang high erected outside the gate of the small courtyard, and the stele is engraved with three big characters "Wuxing Hall".

Wu Yan, who had been a true disciple of the Five Elements Hall for more than a month, was sitting expressionlessly in one of the stone houses in the courtyard of the Five Elements Hall at this time, looking at the pile of classic materials in front of him, and occasionally looking up, he would show a thoughtful expression, and he didn't know what he thought.

Shizu Jin Renfeng left Xiuzhenmen more than two months ago and went out to travel, but I don't know when he will come back. There are also three predecessors in the foundation building period, but at this time, they are all in retreat and cultivation in the Five Elements Cave.

When they first came to the Five Elements Hall, the three of them still rushed to accept Wu Yan as an apprentice, but Wu Yan's words made all three of them start to avoid Wu Yan every day like avoiding the plague god.

In fact, Wu Yan didn't say anything rebellious, but he was just concerned about when he would be able to build a foundation, and asked: "Three uncles and uncles, which one can give the younger generation a pill of Zhuji Dan, and which one of the younger generations will worship as a teacher?"

This phrase used to be commonplace, but here it has become very unusual.

Zhuji Dan, the elixir that monks in the Qi refining period dreamed of can assist in building the foundation. No one knows which monk invented it or when it was handed down. However, in the world of cultivating immortals, there is not just one type of Tsukidan, but six.

Among these six kinds of Tsukidan, although five are very precious, it is not impossible to obtain, it is just a little difficult, I heard that any kind of attribute of Tsukidan is worth thousands of spirit stones. However, if you have a price, you can still get it. And the last kind of Tsukidan is something that only happens in legends, and no matter how many spirit stones you spend, there is nowhere to buy them.

In the immortal cultivation world, almost all pills have this classification. However, the elixirs that circulate in the immortal cultivation world generally only have five classifications, and there is no sixth classification at all.

Wu Yan now knows how much trouble he has encountered.

It turned out that in the world of cultivating immortals, not only did the cultivation exercises have the five attribute classifications of gold, wood, water, fire, and earth, but all the monks' supplies and utensils had these five classifications. For example, immortal cultivators who practice metal exercises, take pills, absorb spiritual energy, use magic weapons, and domesticate spirit insects and spirit beasts, all have this restriction. It is said that this restriction will disappear unless you have cultivated to the stage of transforming into a god and ascended.

Wu Yan practiced the "Five Elements Sword Canon" of the primary exercise "Xing Qi Cultivation True Technique", if he wanted to build a foundation, then he had to take the sixth type of Zhuji Dan that did not exist - the Five Elements Attribute Zhuji Dan in order to be effective.

I have to say that this is a reality that makes Wu Yan speechless and even desperate.

After he started to practice, he had been groping for cultivation by himself, and there had never been any master to guide him in his cultivation, even if he had participated in some casual cultivation exchange meetings later, but the lowest and most shallow exchange meeting, his understanding of the immortal cultivation world was negligible. This also leads him to many of the most basic common sense in the world of cultivating immortals, which he has never known.

However, Wu Yan finally decided to stay in the Five Elements Peak to practice, instead of going to the head of the sect to change the Lingfeng Hall. The reason for this naturally has a lot to do with Wu Yan's personality and style.

Almost all immortal cultivators know that the speed and difficulty of cultivating the five elements at the same time is definitely several times that of cultivating a single attribute exercise. However, the benefits of cultivating the Five Elements and the Dharma are also obvious.

For exercises with a single attribute, the mana cultivated is also single. The magic weapons, magic weapons, and elixirs they use must be the same as their own attributes, otherwise the effects and effects they can play are pitiful. For example, if a monk who cultivates metal exercises, if he takes a wood attribute elixir, its medicinal effect is only one-tenth or even less. If a monk who cultivates wood attribute exercises uses a fire attribute magic weapon, the power that the magic weapon can exert is not even one-tenth.

However, monks who practice the Five Elements and the Dharma do not have such restrictions. They can take any attribute of the pill, they can use any attribute of the magic weapon, and they can definitely exert the greatest effect and power. They can practice any spell, and they can also exert their maximum power.

With such tempting conditions, let alone Wu Yan, I'm afraid that any immortal cultivator will be tempted.

However, considering the difficulty of cultivating the Five Elements and the Exercises, I am afraid that even one of the 10,000 cultivators may not have the confidence to succeed.

Sometimes when I think about it, Wu Yan himself feels bottomless. I'm afraid that if he didn't have that mysterious little furnace, Wu Yan would never choose to stay in the Five Elements Hall, but would not hesitate to find the head of the Xiuzhen Sect, the True Void Ancestor, even if he was desperate to abolish and rebuild, he would also ask him to immediately help him change the entrance of the Lingfeng Hall.

With that mysterious little furnace here, Wu Yan didn't have to worry that he didn't have enough pills to take. If his cultivation was slower, he could make up for it with a large amount of pills. As soon as he thought that if he succeeded in cultivating in the future, his mana spells and even magic weapons would be more powerful than other cultivators of the same level, and his heart became hot.

Isn't it just an elixir, it's a big deal to secretly plant a large number of spiritual herbs and elixirs of various attributes, and then refine them into pills to take, won't you be able to make up for it?

The three uninteresting guys of the Five Elements Peak, listening to their own words, the reason why they were able to build a successful foundation was because their master, Jin Renfeng Shizu, spent countless efforts to get five Zhuji Dan of various attributes for each of them, so that they succeeded in building the foundation. If they can do it, then they can do it themselves. Anyway, I heard that this Zhuji Dan is in the hands of the Jin Renfeng Patriarch, so it's a big deal to wait for him to come back, go and ask for this Dan Fang by himself, and then secretly refine the Zhuji Dan with five different attributes? Wu Yan didn't even dare to think about this kind of thing when he asked the Jin Renfeng Master Ancestor to give him the pill.

He inquired clearly, these three lucky guys were all disciples of the original Golden Rooster God Ancestor, and he, Wu Yan, was just an outsider, how could the two be compared?

Thinking of this, Wu Yan naturally let go of those unrealistic thoughts and stayed here to cultivate in a down-to-earth manner.

The three guys in the foundation building period of the Five Elements Peak have all been hiding in the Five Elements Cave for retreat during this time, and the courtyard of the Five Elements Hall has now become Wu Yan's territory alone.

The Mo Ao who brought Wu Yan over was still a little responsible, although it was a pity that he couldn't accept Wu Yan as a disciple, he still gave Wu Yan the key to the treasury of the Five Elements Peak, and let him use the classic notes collected in the treasury to explore and cultivate.

The other two guys, one is a sloppy old beggar named Feng Hanxiao, who is happy all day long, and everyone laughs, Wu Yan began to think that this old guy was the best to talk and get along with, who knew that this old guy, when he heard that Wu Yan was going to build Jidan, he was the first to sneak into the Wuxing Cave, and more than a month passed, he never came out again. No wonder this old guy is so sloppy. Wu Yan thought viciously.

There is also an old scholar named Tian Qi, who has a wooden expression all day long, is old-fashioned, and is difficult to get along with like an old pedant. This person's expression of Wu Yan's desire to build a foundation is not as exaggerated as that of the old beggar with a smile on the wind, but he also sternly refuses. However, what people refused was not that they did not build a foundation for Wu Yan, but that they refused to accept Wu Yan as an apprentice. This hand is even more absolute, you are not my disciple, I have no responsibility and obligation to give you Tsukidan, right? Who said that this guy is stupid, he is more shrewd than anyone else, right?

These three guys, Mo Ao is a cultivator in the early stage of foundation building, and Feng Hanxiao and Tian Qi are both in the middle stage of foundation building. I heard that in the Xiuzhen Gate, the three of them are called "arrogant and stupid".

"I don't ask anyone for anything, I'm still on my own. Wu Yan sighed, thought about it, moved a large pile of ancient books and classics in front of him back to the warehouse, sealed the forbidden door of the warehouse, walked out of the valley, and walked towards the outside of the Five Elements Peak.