After Yin Zhiping and Li Mochou went down the mountain, they stopped a boat on the shore of the Three Gorges and set off by boat.

They rushed to Chongqing Mansion by boat, Chongqing's ancient name was Jiangzhou, Yuzhou, the Northern Song Dynasty Huizong changed its name to Gongzhou, to the Southern Song Dynasty Xiaozong, Shengzhou was promoted to the mansion, renamed Chongqing, since then this name has been used until later generations.

Chongqing was already a very prosperous city at this time, although it was far from the scale of later generations, but in the entire Southern Song Dynasty and even now the entire world, it is a large city. The Han civilization in this era is standing at the pinnacle of the world's world, leading the world. It is a pity that the progress of Chinese civilization was interrupted by barbaric civilization for a time, and finally gradually fell behind.

Yin Zhiping looked at the prosperous market in Chongqing, and thought of the Southern Song Dynasty being destroyed by the Mongols a few decades later, and couldn't help but sigh in his heart. Later, the Mongols attacked Xiangyang for a long time, so they divided their troops to attack Sichuan first, entered the hinterland of the Southern Song Dynasty, and continued to move south from Sichuan, and destroyed Dali first. Then from Sichuan into Hubei, the formation of a front and rear attack on Xiangyang, and finally broke Xiangyang.

In real history, the Mongol Khan Meng Ge was hit by a flowing stone and died when he supervised the army to attack Chongqing, not was killed by Yang Guo under the city of Xiangyang. The Mongol army died due to the death of the Great Khan, coupled with the long-term inability to attack Chongqing, paid a tragic price, and after breaking through Chongqing, it once slaughtered the city.

Although he also killed a lot of Mongolian soldiers along the way when he went south, he never thought of saving the Southern Song Dynasty, which was about to collapse, change the history of its destruction, and continue the Han civilization.

Isn't it a little too selfish to think about it now? Although this is not the real historical realm, I can watch it repeat itself. Perished?

The great man of chivalry is for the country and the people.

He knew that he had never been a real hero. can't be a character like Guo Jing, let alone know if Lu Dao can do such a thing. Turning the tide is imminent. Fu building in the future.

"Can you do it? Should you do it?" Yin Zhiping asked himself, but there was no answer for a while.

Li Mochou saw that he was still in high spirits at the beginning, but now he was suddenly a little sullen, took his hand, and asked with concern, "What's wrong with you?"

Yin Zhiping turned his head to look at her, shook his head and smiled, and said, "It's nothing." ”

It's still early, and the battle of Xiangyang hasn't started yet, so there's no need to think about it so much and so far. Take your time. Sometimes it's the heroes who make the times, and sometimes it's the times that make the heroes. Or one day in the future, the tide will push him to that point.

With Huang Yaoshi's leisure, the old naughty boy's fun, and the most unfortunate did not contribute to the Xiangyang War, that is exactly the trend of the times. Whether the Song army could hold the line of the Huai River was greatly related to this battle. Since ancient times, guarding the river must guard the Huai, Xiangyang was broken, and the Huai River was lost. The Mongol army will inevitably drive in, drink horses and move south, and there will be no danger to defend after that.

It can be said that this war has been related to the survival and continuation of the Han court. Even if they are masters who are beyond the world, if they can't get out of this world, they will eventually be tied to this. The overthrow of the Han dynasty was also closely related to them. For example, in the future, after the Mongols destroyed the Southern Song Dynasty, the southerners were designated as the lowest people. How could a man of such great power be willing to do so?

There is a saying that "if you are good, you will help the world, and if you are poor, you will be good to yourself". This sentence is the embodiment of "Confucianism and Taoism complement each other". The first half of the sentence expresses the idealism and spirit of Confucianism, while the second half of the sentence shows the open-minded attitude and birth realm of Taoism.

The Quanzhen Sect emphasizes the integration of the three religions, and has the spirit of compatibility with Confucianism and Taoism. Today's actions of the True Religion are based on this sentence. It's just that Ma Yu, the current head of the school, is both harmonious and generous, stressing the rule of inaction, but he is more inclined to be alone.

The two of them entered the city of Chongqing, but along the way, they met several disciples of the Quanzhen Sect wearing Taoist robes. Sichuan is adjacent to Shaanxi and is very close, so there have always been many disciples of the Quanzhen Sect in the middle of Sichuan, and there are also several Quanzhen Sect branches in Sichuan, which is the province with the greatest power in the south.

And now the Quanzhen Sect is sending disciples all over the world to search for him, the missing first disciple, who was on his way to Sichuan when he disappeared last year. Therefore, the Quanzhen Sect disciples who were sent to Sichuan to find him were the most, and correspondingly, the Quanzhen Sect disciples in Sichuan naturally moved more frequently.

Fortunately, Yin Zhiping's disguise was completely changed, and even the shoulders were added with clothes to increase the height and width, which made him look like his body shape had changed greatly, and his shoulders were much wider, which was not half similar to before. And when he met a Quanzhen Sect disciple, he deliberately bowed his head to avoid him, so although he met a few on the way, none of the Quanzhen Sect disciples turned their heads to look at him more.

At this time, it was noon, and after Yin Zhiping and Li Mochou entered the city to hang out, they first found a restaurant to eat.

After entering the restaurant, Yin Zhiping glanced at it, but saw two young Taoists in Taoist robes sitting at one of the tables.

Yin Zhiping couldn't help but be surprised, thinking that he had met the disciples of the Quanzhen Sect after a meal, but after a closer look, he found that the Dao robes on the two Daoists were not the standard Dao robes of the Quanzhen Sect. Although the style is similar, the robes of the two men are blue. Among the disciples of the Quanzhen Sect, except for the six sons who were in charge of the sect, such as Ma Yu and Qiu Chuji, who were in Xuan-colored robes, the rest of the disciples' robes were all gray. And apart from the dark color and gray, there is no other color in the clothes of the disciples of the Quanzhen Sect, so at the moment, these two Taoist priests are not disciples of the Quanzhen Sect.

Sichuan has been a Taoist resort since ancient times, and it is the birthplace of Taoism, and Zhang Ling, the Taoist patriarch who founded Taoism, was officially opened in Heming Mountain in Shudi, and founded the earliest five-bucket rice road. During the Three Kingdoms period, Zhang Lu, a descendant of Zhang Ling, also established a piece of secession in Sichuan that was a model of Taoist political power.

Wudou Midao later developed into the Heavenly Master Dao, and the leaders of the Zhang family in the past dynasties were called the Heavenly Master, and now it is also known as the Zhengyi or Zhengyi faction, which is the traditional Taoist sect, and the current Quanzhen Sect can be described as a separation between the north and the south. The Taoist sects in the north are mainly the world of Quanzhen Sect, while the Taoist sects in the south mostly belong to the Zhengyi sect.

Although the ancestral altar of the Zhengyi faction was later moved to Longhu Mountain, Jiangxi, the Taoist sect in Sichuan is still the traditional power of the Zhengyi faction, and many Taoist sects in Sichuan are branches of the Zhengyi faction. Moreover, there are many other Taoist sects in Sichuan, such as the Qingcheng faction, the Minshan faction, the Meishan faction, etc. It is neither subordinate to the Zhengyi, nor subdued to the true truth, but only inherited in its own lineage.

It's just that although the Zhengyi faction is in opposition to the Quanzhen faction in the Taoist sect, one in the south and the other in the north, they are the two behemoths in the Taoist sect today. However, the disciples of the Zhengyi faction rarely get involved in the affairs of the rivers and lakes, and they have never heard of any martial arts masters, so they are not well-known in the rivers and lakes, and they are not as famous as the Quanzhen Sect.

Among the other Taoist sects in Sichuan, most of them are pure Taoist sects, not martial arts sects. According to Yin Zhiping's knowledge, among the many Taoist sects in Sichuan, there are both Taoist sects and martial arts sects, and there are only two schools that learn Taoism and practice martial arts. One is the Qingcheng faction, and the other is the Bashan faction.

The Qingcheng faction is near Chengdu, and the Bashan faction is near Chongqing, and both factions are also known for their swordsmanship. Yin Zhiping saw that the two Taoist priests in blue robes had long swords tied to their backs, and as far as he knew, the Taoist uniforms of the Qingcheng faction were all cyan, so it was expected that most of the two Taoist priests in front of him were disciples of the Bashan faction.

The Naba Mountain School was created by the people of the Bashan Dao, and it is said that it has been inherited for a hundred years, and it is famous for its "Storm and Rain Sword Technique" and a set of "Light Wind and Drizzle Sword Technique". It is said that the people of Naba Mountain Dao used these two sets of swordsmanship to crisscross the rivers and lakes for decades, and rarely encountered opponents, and they were the top masters at that time.

But to this day, the Bashan faction has declined, and in recent decades, there have never been any powerful masters. When Qiu Chuji was roaming the rivers and lakes back then, he also single-handedly swordsman, defeating the six disciples of the head of the Bashan faction in a row. This is what Qiu Chuji, as his own glorious record, preached to Yin Zhiping, a disciple.

Yin Zhiping didn't want to attract attention, glanced at the two disciples of the Bashan faction, staggered his gaze, and then sat down with Li Mochou in a remote corner.

The guy came over to greet them and asked them what kind of wine and food they wanted, and Yin Zhiping only ordered two side dishes, and asked for two bowls of noodles at random, and he didn't want wine, and he only ordered the cheapest kind of tea. The man made a note of it, poured them two bowls of tea, asked them to wait, and then left.

Yin Zhiping drank tea while looking at all the guests sitting at several tables in the hall. He deliberately chose a small restaurant with a relatively light business, and the guests sitting in this hall, except for the two disciples of the Bashan faction, there were no more Jianghu figures with swords and blades in their hands.

They wanted it simply, and the kitchen in the back made it quickly, and it didn't take long for two bowls of noodles and two plates of side dishes to be delivered. Yin Zhiping picked the noodles in the bowl with chopsticks, and was about to start eating, when suddenly the entrance of the hall was dark, and a few guests walked in.

Yin Zhiping raised his eyes and looked at it casually, his eyes couldn't help but widen, and his open mouth was a little unclosing. It turned out that the few guests who came in this time were all disciples of the Quanzhen Sect in gray robes. And it's not just any disciple, it's all related to him.

The leader is Qiu Chuji's second disciple, Li Zhichang, the junior brother below him, and the other two Wang Zhitan and Qi Zhicheng, who are also his junior disciples, and they are also in the same vein as Qiu Chuji. And the last one surprised him even more, but it was his disciple Yang Guo.

Yang Guo is a lay disciple, not a monk, but no one in the Quanzhen Sect specializes in making lay clothes for him, so the lay disciples in the Chongyang Palace School Festival are the same as the monk disciples, and they are all the same gray Taoist robes. The difference is that there is no Tai Chi Bagua pattern on their robes, and they do not wear Taoist crowns, which are the hairstyles of laymen.

Yin Zhiping didn't think that these four people would suddenly appear here, and they were bumped into by him, so he looked at them in surprise for a while, and then hurriedly lowered his head and ate noodles indiscriminately, but he paid attention to the four of them out of the corner of his eye.

Fortunately, the four of them didn't notice his abnormality, and after looking at him and Li Mochou, they didn't pay much attention to it, just took a look by the way after they came in.

Yin Zhiping saw that they didn't notice him, so he breathed a sigh of relief-

The first is to ask for a subscription and a monthly pass. (To be continued.) )

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Thanks to AOE, Hack the Big Shark, Free House World, and Night Card for the tips of the four book friends.