Chapter 395: The Buddha Realm Opens Up Tribulations

"Alas, I am a toiler after all!" As a nagging voice came from the mouth of a flower-haired old woman wearing a purple light dress and holding a star staff, I saw a little starlight born out of nothingness, distributed in an orderly manner in the chaos around the old woman. In a flash, it connected with Zhou Tianxingchen in the desolation, allowing it to bloom into a thick pillar of starry light, penetrating the isolation of infinite time and space, falling around the old woman, and condensing a galaxy ribbon. And these galactic ribbons are entangled with each other, forming a formation, circulating thousands of dazzling stars, piercing through the chaotic sea of clouds, breaking through the evil winds, showing the old woman's calm and unhurried posture, but also showing her extraordinary means.

"Madam, why do you sigh, what you practice is not ruthless and forgetful, there are many heirs, it seems to be hard, but it is a manifestation of continuous blessings!"

This sudden voice frightened Mrs. Ziguang, who had just set up the formation, she looked back and saw Xuanwei Nuwa and the two of them stepping on the lotus platform, and couldn't help but smile and said: "In this desolate universe, the gods and Buddhas of the heavens don't know, the human race is the heir of Niangniang, and when it comes to having many heirs, the old body is not as good as Niangniang!

"Madame is polite, although the human race can be called the heirs of this palace, but they are different from the relationship between Madame and Ziwei Gou Chen after all, how can this palace be compared to Madame, your mother and filial piety!" Nuwa said, sighing a little sadly, so that in the midst of the desolation of Zhilu Dao, Mrs. Ziguang, as the human race, also involuntarily let out a sigh, and opened her mouth to comfort: "Why should Niangniang care about those gossips, it is Niangniang's, and she can't run away after all!"

"Madame's words are very good! It's Niangniang's, after all, they can't run away, it's not those people, and they can't hold it steadily when things are in their hands!" Xuanwei, who heard the words on the side, turned his head to look at Madame Ziguang and asked, "Madame is sitting here this time, it should be to help Buddhism guard the border chaos, in exchange for Ziwei's status in the Buddhism world! So, can Madame tell Poor Dao what the two Daoists are going to do?"

Unlike Xuanwei, who had not looked at Xuanwei in order to show respect to the Heaven Opening Sage so as not to cause trouble, Lady Ziguang, as the helper invited by Zhun Ti and the two, naturally had the privilege of observing and contacting the two of them. Therefore, when Lady Ziguang closed her eyes and opened her eyes, she had a connection with Zhun Ti Zhi in the depths of chaos, she said to Xuan Wei: "Zhun Ti led the two saints and asked me to tell Dao Zun that when the heavens are opened, if there is an accident, please ask Dao Zun to help!"

And before Mrs. Ziguang's words fell, and before Xuan Wei could agree, she saw the immeasurable Buddha light emerging from the depths of chaos, and in an instant, the chaos in all directions was thoroughly observed, with no omissions or unevenness, so that the shadow shrouded in the chaotic void receded like a tide. After the darkness generated by the shadows was gone, there was a rolling Sanskrit sound like a thunderous lion roar through the chaos, making the debut white rainbow of the Buddha's light evolve in the sky, and countless colorful flames flowed in the void between the collisions, making the chaos gradually derive the artistic conception of emptiness.

These splendid sacred, brilliant and solemn, Changhong Buddha light, treasure flame Yuan light, after breaking through the shadow shrouded in the chaotic void, is to allow Xuanwei Nuwa and the two to easily see the figure of Zhun Ti Yin. Among them, after Nuwa saw the Zhun Ti sage, who turned into a Bodhi giant tree with her own body and towered in the center of the Buddha's light, blooming hundreds of millions of green lotuses, evolving infinite relics, and supporting the entire heaven and earth, she couldn't help but wonder: "This move of Zhun Ti Daoist is inappropriate, not to mention the pressure of chaos on the nascent world when the world is opened, let's just say that after the chaos is broken, the chaotic laws left behind are enough to make a saint in danger of going mad." In such a situation, Zhun Ti Daoist also chose to use his own ontology to support heaven and earth, why didn't he stop it?"

"If you don't stop it, it's because Zhun Ti has gone mad and fallen into the devil, which is what you want!" After Xuan Wei said this, Mrs. Ziguang and Nuwa Niangniang, who didn't know much about the practice of Buddhism, paid attention to it with puzzled eyes, so that she had to explain out loud: "Buddhism pays attention to the emptiness of all things, and the foundation of the world's view of the world is also biased towards idealistic creation. And under such a special requirement, Zhun Ti has such an obsessive situation, and it is simply impossible to use the power of Buddhism to break away from the Heavenly Dao and achieve the Eleventh Heaven of Mixed Yuan. Therefore, I suspect that the ontology of the Zhun Ti Society supports heaven and earth, and it is simply to receive the requirements put forward, and the purpose of this move is to let Zhun Ti use the power of opening the heavens to cleanse his mind, and even come out and stand up!"

"Wouldn't this be too risky?" Nuwa expressed her agreement with Xuanwei's speculation, but also raised her own doubts.

"Adventure, what is there to 616161 to take risks" Xuanwei who heard the words was stunned for a moment, that is, Zhilu Dao Nuwa was worried that there would be a problem when Zhun Ti opened the world halfway through, so she smiled and said: "Niangniang, don't you forget, the cultivation of Zhun Ti Daoyou, in addition to the foundation of Buddhism, also involves immortals, gods, people, spirits, demons, ghosts, witches and other Taoist systems. His cultivation path is so complicated, I am afraid that he will soon fall into a state of loss of control of mana, and at that time, the Daoist friends on his side will make a move, how can there be any danger or not, at most it is just a shock of qi and blood, compared to the benefits, this problem is nothing!"

For Xuanwei's judgment, the bright Buddha light that suppressed the chaotic air flow was also to show a response, and soon after Xuanwei finished speaking, it seemed to be light and dark, as if the mirror was covered with a little dust, showing that the state of Zhun Ti a thought arose and all thoughts were in a state of flux. And Zhun Ti's unstable state of mind naturally makes those light and dark Buddha light unable to continue to maintain the original purity, just see that on the bright Buddha light, after the first light spot is born, those light spots are like dust on the ground, sparks spread, black wind with fog, water moves in general, with difficulty in breaking off, intensifying momentum, all over Zhun Ti around the emergence of Buddha light.

"I can't imagine how big the problem of the junior brother is, it seems that the junior brother not only has a deep obsession problem, but also is in a hurry to practice on weekdays!" For the change of Zhun Ti, the leading feeling sitting next to him is naturally the deepest one, he found that it is impossible for Zhun Ti to wake up on his own, and after breaking through the obstacles, he frowned slightly, sealed his hands, and recited the mantra. Derived from the debut Dao brilliant like glass Buddha light treasure, rose from behind him, from one to twelve, shining all over the void, covering the Buddha light of Zhun Ti, so that the original Buddha light that was eroded by chaos and appeared wavering, gradually stabilized.

"Hum, ah, huh!" As the mantra resounded through the Skyclave, I saw that the Buddha light that was eroded by chaos and swayed appeared, like fire meeting boiling oil, soared, absorbing countless scattered Buddha light treasures, so that those Buddha lights that were uncertain and had dense spots of light regained their original pure and dazzling in an instant, appearing clear and pure, so that the chaos that had gradually begun to erode the artistic conception of emptiness was forced out again.

The subtlety of paying attention to the changes in this quasi-mention is that after hearing the mantra, he whispered: "It is a vajra recitation, but it is also suitable for the quasi-mention 61616161 at this time."

Although Mrs. Ziguang and Nuwa Niangniang on the side do not know much about the deep connotation of Buddhism, they also know that the three-character mantra of Hum, Ah and Xu, and the name of Vajra recitation, is the famous king of mantras in Buddhism, containing the most rigid and victorious meaning of gold, with a strong, sharp, and able to destroy all charms, containing great power, great wisdom, and great compassion, cutting off the three poisons, and cutting off the mystery of 84,000 kinds of troubles, which is very suitable for Zhun Ti at this time. Therefore, after hearing Xuanwei's words, the two of them praised Xuanwei while nodding their heads and praising Xuanwei: "Compared with the means of receiving the information of the saint (Daoyou), the old body (the main palace) thinks that the Daozun (Daoyou), who only came out of the reason in advance, is more powerful!"

"Why should the mother and the lady flatter the poor Dao!" Xuanwei, who heard the words, replied with a smile, looked at the looming Dharma image above the head, in the thousands of auspicious cloud treasures, and said: "Compared with this reasoning method of the poor Dao, the Dharma form condensed by the ten thousand Buddhas and Buddha nature of the Taoist friends is the existence that truly contains great power! Create things in the chaotic void, let the scene in your heart become reality, let the dream come true, and open the 616161616161 world in one thought."

With the praise of Xuanwei sounded, the immeasurable Sanskrit sound emerged, the void vibrate, and the thousands of auspicious cloud treasure light above the head condensed into a golden lotus bud, suspended in the chaos, with the change of the mind of the introduction, and the layers of relaxation, the second bloom, with the golden lotus petals, the petals withered and withered, shattered and dissipated in the void, the void reappeared in the shape of the lotus, and evolved forty-eight kinds of Buddha light, these Buddha lights are either immeasurable, or boundless, or unhindered, or beyond the sun and moon, and there are also pure and unblemished, joyful and free, silent and liberated, The mysterious halo of inconceivable and other mysteries makes the Buddha's dharma appearance lying prone in the auspicious clouds of Buddha light appear sacred and solemn.

After the appearance of the Buddha's Dharma Appearance, which was lying prone in the Buddha's light and auspicious clouds, it was in the middle of a single thought, swallowing countless chaotic qi remaining in the Skyclave, turning into earth, fire, feng shui, and flying out of its 480 million pores. These earth, fire, feng shui move according to the mind, or the combination spreads, or agitates and churns, or collides and evolves a little bit of matter scattered in the artistic conception of emptiness, forming all kinds of beautiful scenes.

And in a vast smoke wave, there are three thousand lotus flowers swaying and blooming, pieces of lotus leaves are verdant and standing, condensing immeasurable Buddha light, achieving all kinds of mysteries, and the golden pond water that decorates the eight treasures of the West appears, the artistic conception of emptiness is a fundamental change. For example, Mount Meru, which carries the Eight Treasures Pool, is derived from and appeared, and then based on Mount Meru, it evolves into the foundation of the three realms and the twenty-eight heavens and the six realms of reincarnation, which belong to Buddhism.

Among them, the 28 heavens of the Three Realms do not refer to the three worlds of heaven, earth and man, but refer to the six heavens of the four great kings, the heavens of the Buddha, the Flame of the Heavens, the Toushita Heavens, the Joyful Changing Heavens, and the Freedom of Others, which are born from all the physical and psychological needs, the 18 heavens of the Brahmanas, Brahma, the Great Brahma, and the Shaoguang Heavens, which are born from the desires of eating and lust, and the Beings who are born from the desires of eating and lust, and the Beings who are born from all beings, such as the Heavens of Emptiness, the Heaven of Knowledge, the Heaven of Nothingness, and the Heaven of Non-Thinking and Non-Thinking Heaven, which transcend the bondage of matter and attain the essence of freedom.

As for the six realms of reincarnation in Buddhism, it is also different from the reincarnation of the flood and desolation, and the reincarnation here is based on the reincarnation of the six realms of heaven, asura, humanity, beast, hungry ghost, and hell in the Jiuhua Difu that was transmitted by the king of Jizo in the past. And Mrs. Ziguang, who saw these evolutions in her eyes, was entangled: "I still wonder why the Zhun Ti Saint agreed to my request so easily, it turned out to be for this reason 616161616161