When you start to cultivate, you must choose a natal magic weapon, one side of cultivation, one side of the refining weapon, this monk sacrifices the magic weapon when you are cultivating, and you can use the power of the magic weapon to increase your cultivation. In the end, when the human treasure is united, the proof will be supreme, and the final achievement will not be lost to the cultivators who take the path of qi refining.

If a person who cultivates an instrument can obtain a good magic weapon, he will save the effort of refining his own magic weapon, and the speed of cultivation will definitely be the first of the four sects. If you can't find a good magic weapon, then it's sad and tight, and when you are cultivating, you have to be distracted to practice the natal magic weapon, and use it for two purposes, so you have to lose to the people who practice other sects in the initial stage.

There are more than ten kinds of top magic weapon refining techniques of the evil sect recorded in the Xuan Ming Strategy, Bai Sheng flipped through it casually for a while, and when he saw the refining method of one of the magic weapons white bone relics, he suddenly remembered the origin of this Taoist book.

There are more than 100,000 miles from east to west in the south of the Toadbuzhou, there are 70,000 or 80,000 miles in the north and south, there are countless famous mountains and rivers, the terrain in the north is flat, the people gather, there are seven countries built, it is the most prosperous place, the other three sides are blocked by the mountains, although there are also small pieces of flat land at the intersection of the mountain ranges, there are also people who build cities, demarcate the country, but there is no scale like the seven northern countries.

The seven northern countries are the most vast, and the territory is larger than the other six countries combined, so the people of the Southern Toad Continent take the Huaxu country as the orthodox, and even the people who cultivate immortals also live on the famous mountains and rivers in the Huaxu country.

Chicheng Mountain is in Huaxu Country and is one of the seventeen famous mountains in Huaxu Kingdom.

In addition to the seven major sects of the Sword Immortal, there are also three sects of refining, four masters of Fu Gong, and two major ghost sects.

These seventeen schools are the top sects in the Southern Toad Continent, and the Xuan Ming Sect is one of the three sects of refining weapons, and one of the six strategies of the Xuan Ming Sect is also known as the Nineteen Chapters of the Xuan Ming Sect, which is the fundamental classic of the Xuan Ming Sect. It contains 19 pieces of the sacrificial refining method of the treasure of enlightenment, which is one of the supreme secrets of the instrument cultivation sect, and the preciousness is not comparable to ordinary Taoist books.

The Xuanming Sect has been founded for thousands of years, has a long history, and has thousands of disciples, which is much more majestic than the Chicheng Immortal Sect. The leader of the Xuanming Sect, Ma Changsheng, and the ancestor of the Chicheng Sect, Zhu Shang, are the same generation, and his mana is unfathomable, and he is the top big man in the Southern Toad Continent. Although Zhu Shang, the ancestor of the Chicheng Immortal Sect, obtained the true inheritance of the Chicheng lineage and created a foundation, after all, it was not as strong as the thousand-year-old sect of the Xuanming Sect.

"It turns out that Venerable Wu Yín is the descendant of the Xuanming Sect, the disciple and grandson of Ma Changsheng! No wonder the Five Yín Bird Man speaks so loudly, does things so desperately, has such a ruthless heart, and behaves so unauthentically. This kind of sect should be exterminated, and all the doors will be killed, and there will be no chickens and dogs left. But I still can't catch it now, so I'll let this sect live a little longer......"

Although the Xuanming Sect is famous, it can't scare Bai Sheng, this guy is bold, otherwise he can't do this kind of thing like "single-handedly killing the world, forcing Dugu to courtship and not dare to enter this game again". Far from regretting the killing of the Cuiyu Fairy and the body of the Five Yín Venerables, he thought about how to put the Xuanming Sect all over the door in order to avoid future troubles.

The Xuanming Sect is famous for sacrificing magic weapons, but a magic weapon can only be successfully practiced for hundreds of years or thousands of years, so when the disciples of the Xuanming Sect leave the school, they will get a copy of one of the six major classics of the sect, and go around to find materials and refine the natal magic weapon by themselves. When these disciples of the Xuanming Sect practiced rì thickly, the natal magic weapon also became more and more powerful, and they naturally became masters of the dominant side.

After Venerable Wu yín came out of the school, he made a lot of fellow believers, and he was lucky, so he reluctantly refined the embryo of eight magic weapons, he chose one of the flying swords as the natal magic weapon, and he had already controlled it to pick up Tianfeng to steal the elixir, and the other seven were put in the magic treasure bag, and they had not been refined, and now they all fell into Bai Sheng's hands and made a wedding dress for people.

After Bai Sheng flipped through the Xuanming Strategy, he also knew the names and usages of the seven magic weapons of the Five Yín Venerables.

The black iron ring of the talisman is called the two-phase ring, and it is the magic weapon with the strongest defense on the Xuan Ming Strategy. This two-phase ring is cultivated to the end, and it can also be used to cultivate a small Qiankun two-phase virtual and real world, which can not only be used to protect oneself, but also to collect the enemy's flying sword magic weapon. It's just that Venerable Wuyín prefers sword weapons, so he didn't choose the two-phase ring as the natal magic weapon, but just used it as an ordinary magic weapon, and he didn't have enough mana, and he didn't refine the two-phase ring to the fire, not to mention the small Qiankun two-phase virtual and real world, even the mana of defense is not helpful, so Bai Sheng will break the two-phase ring with a sword, and kill the flesh out of thin air.

From the Xuan Ming Strategy, Bai Sheng also knew that these two phase rings would be divided into seventy-two prohibitions in total, and each time they were refined into a one-fold prohibition, the power would be doubled. Only when the seventy-two prohibitions within this thing are complete, can the small Qiankun two-phase virtual and real world be refined, this two-phase ring can be called a magic weapon, and now it is only a magic weapon embryo, this kind of magic weapon embryo that has not yet been refined, is also called a magic weapon by the monks of Nanchanbu Continent.

The two-phase ring of the Five Yín Venerables had just practiced the triple prohibition, and there was still a lot of heat left before the consummation of the Gonghou, and he was able to release a two-phase black aperture, turning the two-phase ring into a circle of black light to protect itself. Needless to say, Xiao Qiankun's two-phase virtual and real world, if this thing is really refined into a seven-eight-fold prohibition, with the difference in the quality of Duan Qi's flying sword, even if Bai Sheng's swordsmanship is high, it will not be so easy to break through the defense of the two-phase ring.

In addition to the two-phase ring, the other six Dharma Jewels of the Five Yín Venerables also have their own names.

Among them, there is a big bone bead of Bai Sensen Fist, faintly there are countless powerful ghosts shouting, and I don't know how many living beings have been refined, and it is the most ferocious among the seven treasures of the Five Yín Venerables. This evil magic weapon is the number one white bone relic in the Xuan Ming Strategy, which is what makes Bai Sheng remember the origin of the Xuan Ming Strategy. Back then, Zhu Shang, the ancestor of Chicheng, once told his disciples about the advantages and disadvantages of the cultivation methods of the major sects, and he once specifically mentioned this thing. The white bone relics are completely refined, and they can be transformed into a white bone demon god, with immeasurable powers and unmatched power. If you can go further, communicate with the Heavenly Demon, and refine the Heavenly Demon into the White Bone Relic, this thing is the first treasure of the Demon Dao, the Heavenly Demon Relic, and the power is unparalleled in the world, except for a few immortal treasures, they are not the opponent of this treasure.

It's just that the Xuanming Sect Ancestor Ma Changsheng has not been able to refine the White Bone Relic, not to mention the rest of his disciples.

There is also a small white bone long bridge, which is only ranked below the white bone relics in the Xuan Ming Strategy, called Nai He Bridge. It is a treasure that flies to the heavens and the earth, and is good at communicating with the yang and traveling through the underworld. If you can complete the complete sacrifice of this bridge, when you fight with people, you can always be invincible, and no matter how powerful the enemy is, you can't trap people, and you can run away at will. This chapter is published by online book friends.