Chapter 1 Monk

Jinhua to Beiguo, a temple in the deep mountains and dense forests, called Lanruo Temple.

This temple is not like the common temple, the spirit of the rouge woman in the temple is very strong, there is the statue of Zhigong in the main hall of the south courtyard, there are exquisite and wonderful murals on the walls on both sides, and the characters in it are lifelike. And the builder does not seem to care whether its incense is vigorous or not, this place is far away from the town and there is no people, although the temple tower is magnificent, but there is no basil outside the temple, it seems to be a no-brainer, and the world is secluded.

On this day, the spring breeze is smooth, and the sun shines on the person, and I feel very comfortable all over the body.

In the calm countryside at the foot of Jinhua Mountain, a fat hen outside a farmhouse was napping, her head was lowered a little bit, drowsiness, and suddenly a sinful black hand was stretched out to catch the hen, and then turned around and ran, seeing that the thief was actually a monk, could it be a monk stealing chickens?

Hearing the voice, a peasant woman suddenly rushed out of the farmhouse, and when she saw the chicken feathers around, she didn't understand that her chicken had been stolen by someone......?

"Today is a good day, everything you want can come true, hum ......" I saw the monk drinking a brisk tune and grabbing the chicken, and then came to a wide and secret place behind the mountain, then suddenly heard the murmuring of the water next to it, it turned out to be a deep stream that can be seen clearly, the two banks of the stream are full of weeping willows blowing water, and there are countless fish swimming in the water, all of them are very fat.

The surname of the Zen layman is Li, fifteen years old, and he is a disciple of Elder Zhizhen of Lanruo Temple.

Elder Zhizhen is a practicing monk, and the Dharma he cultivates is 'Vajra Zen', which originates from the Vajra Prajnaparamita Sutra. The Diamond Sutra is a Buddhist classic, which is based on the principle of a reality, the non-dwelling as the sect, the use of doubt, and the Mahayana as the teaching, which is very mysterious.

King Kong: refers to diamond, which means Jianli, that is, with the strength of King Kong, it is a metaphor for the body, and with the benefit of King Kong, it is used as a metaphor. After hundreds of eons and thousands of lives, the six realms are circulated, and the consciousness is not bad.

Prajna: Sanskrit, translated as wonderful wisdom in Chinese.

Paramita: Sanskrit, translated into Chinese as to the other side. Because of their self-grasping, sentient beings fall into the sea of afflictions. If one can cross from the sea of suffering of life and death to a place of immortality, purity and happiness, then you will reach the other shore, that is, you will be free from the sea of suffering.

Sutra: The scriptures are interpreted as paths, which is a metaphor for a path of practice. The common way is also, through the shooting, through the righteousness that should be spoken, and the sentient beings that are incarnated.

Therefore, the Vajra Prajnaparamita Sutra is the path to the other side with hard wisdom. Vajra Zen is a practice of cultivating the golden body of the Dharma, not the flow of physical cultivation.

This Zen he was originally a person who crossed over, a ** silk in the earth in his previous life, he achieved nothing in his life, and there was nothing special, just spent his time in a muddy nightmare, went to school, graduated and then found a job of eating and waiting for death, he has been numb by the whetstone of society, but he ended his years floating in the sea of people, but suddenly he was reborn, or reincarnated.

He is in this world after the change of dynasties, now the Great Qi Dynasty, the Great Qi Dynasty and the Ming Dynasty of his time are faintly similar, the wind of seeking immortals to ask for questions is extremely prosperous, and the temples in the world without war are basically full of incense.

All kinds of past lives have become a cloud of smoke, gradually fading, vague, just as the Buddhist scriptures say, 'All things are like dreams and bubbles, like dew and electricity, should be viewed as such.' He was also optimistic, and he quickly thought that since it was out of reach, he didn't have to be clinging or nostalgic.

But there are some things that he has difficulty expressing, not because he is a monk, but because of the temple he is in.

After coming to this world, he found out that he was a monk in the 'Lanruo Temple', and he couldn't help but be surprised.

And, of course...... Treant Grandma......

"To the north of the monastery there was a mound, and there was an aspen tree with a crow's nest on it. ”

After many investigations based on these clues, Zen was sure that the tree had indeed become a refinement.

There was no Yan Chixia in the temple, only a monk, and he once thought about cutting down the tree.

However, Elder Zhizhen said, God has the virtue of a good life, and my Buddha is merciful, and he stopped him by not making up and killing evil.

After thinking about this matter, I understood that people are masters and don't take these little monsters in their eyes at all, after all, who dares to go to Liangshan without three, two, three?

The elder dared to build a temple here, indicating that he was still a master of art and bold, and he still gave up the idea of cutting down the poplar tree after the most retreat.

Moreover, there is an even more ruthless one in the back mountain, named the old demon of Montenegro.

It's really nothing compared to the Treant.

After all, he had also cultivated his mind and reached the realm of Qi cultivation.

The seven realms of cultivation: practicing qi, opening light, building a foundation, going out of the body, Jindan, Yuanying, and turning into a god.

Now he is also a beginner, and he can still run if he can't beat it.

In the original book, Yan Chixia packed this package with a sword cultivator, so there are only two possibilities: first, Yan Chixia's level is high, and the level of monsters is low;

Grandma Tree Spirit wants to kill a mortal and actually wants to blackmail Xiao Qian to stun Ning Caichen, it can be seen that the level is low, with his understanding of the level of elders, if it weren't for the fact that the old demon of Montenegro hid in the mountains and didn't come out, he would have been seconds long ago. After figuring this out, Zen began to practice with the elders here with peace of mind.

Until recently, all day long in the temple with the monk as a companion, yesterday, today, tomorrow are all the same, it is really not a taste, Li Yi bored began to watch the ants on the tree, the temple monks management is not strict, so Li Yi went out of the temple gate, walked down the mountain and went, these days in the temple every day to eat fast and chant Buddha, he is not a monk who abides by the rules, the green vegetables and tofu have faded out of the bird for him, in order to want to get some chicken, duck and fish, sacrifice to the five organs of the temple, and relieve the cravings.

The Zen monk came to the stream, squatted by the stream and began to kill chickens and fish.

This fish is extremely stupid, and he didn't even flee when he squatted here, thinking that he had never seen a living person.

Here is a wonderful place that Zen has just found, I think it is here that the monks do not eat meat, and no one else comes to the deep mountains, so these fish can be so leisurely. It's just that now these fish are cheap for him, and when Zen came over these fish, he looked at two fat fish, and grabbed a herring with a foot long in each hand.

Caught in the hand of the two fish tail movement, desperately struggling, Chan Ha Lu Ha smiled, threw the fish to the ground, broke free from Zen's black hand, out of the water The two fish suddenly jumped in the ground, two fish and a chicken are enough for Zen to eat, and then Zen will kill and wash the fish. He killed the chicken, removed the internal organs, washed it, wrapped the chicken with lotus leaves, wrapped it in water and a ball of mud, put the fish on a branch, and roasted it together on the fire. After a while, a burst of fragrance came out, but the fish was cooked, and the two fish were eaten cleanly by the Zen wind.

After eating, the mud slowly reveals a sweet fragrance, wait until the wet mud is dry, and then peel off the mud, the chicken feathers fall with the mud, the chicken is white and tender, and the fragrance is tangy. Zen hurriedly peeled off the mud shell, and devoured the fat chicken with a fat chicken.