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Bailujun is a rare mountain monarch in Lingzhou, and his blessed land has several gods besides him.

That night, when Jiang Yuanchen and the two were meditating, one of the gods of the Wandering God realm specially sent a bunch of fruits.

After Mu Qingyi saw these fruits, she suddenly thought of those spirit fruits of Mrs. Jin, and her face was a little unfavorable. On the contrary, Jiang Yuanchen smiled and invited this grass-born god of hundred fruits in.

"Two immortal elders, these are a part of the hearts of our mountain demon spirits. "In the fruit bowl are jade peaches, golden pears, Nanhuaizi and other melons and fruits. Although the aura of these spirit fruits is not as good as those of Mrs. Jin, the aura is pure, and it is a hundred times stronger than the kind of melon fruit that is stained with blood.

Jiang Yuanchen nodded at Mu Qingyi, indicating that there was no problem with these fruits.

Mu Qingyi's heart palpitated, and cautiously asked Baiguo Shendao: "What mind?"

"The little god heard the mountain lord say that during this time, people from the Taixu Dao Sect will come to help the mountain lord protect the Dharma. Our mountain demons have been able to survive by the great grace of the mountain lord, and many fruit tree demons have entrusted me to send these fruits to thank the two of you. ”

Yes, there are many evil monsters in Lingzhou, but there are more of them who collect the essence of the sun and the moon and practice day and night. These elves are still very protective of Lingzhou. Demon spirit, adding the word "spirit" after the demon shows what Lingzhou Immortal Dao thinks of them. I don't regard them as fellow believers, but I won't discriminate against them, and I will distinguish the demon spirits from those demon clans in southern Xinjiang, just handing them over to the jurisdiction of many gods.

Bailu-jun is very good to demon spirits, the last time Bailu-jun practiced on a business trip, it was these demon spirits who teamed up to repel the enemy.

"Speaking of which, what happened to Lu Jun, that even he, the Yin God Spirit, asked for help?"

"The mountain lord got a practice a few years ago, and it seems that his divine power has been suppressed because of the practice of that method, and there will be a day every year that he will not be able to use his divine power. The year before last, a few mortals had accidentally broken into the blessed land of Bai Ming, and almost captured the true body of the mountain monarch when the mountain lord turned into a mortal deer. Fortunately, a demon spirit saw that something was wrong and cast a spell to rescue the mountain king. Last year, there were also a few masked monks who took advantage of the day when the mountain monarch could not control the blessed land, and although they were repelled by us and others, the mountain lord was still not at ease, and this year he deliberately invited two immortal elders to come forward. ”

Think about the Golden Musk Mountain God, if he hadn't lost his divine power in order to save people, I'm afraid he wouldn't have been hit by someone in one blow. Moreover, how could a group of mortals break into the blessed land, avoid the sight of many gods and demons, and directly find the true body of Bailujun?

Could it be that this is also the method of that mysterious person? Jiang Yuanchen's heart moved, didn't the master send the two of him over to lure that person out?

Killing the golden musk deer, the spirit of the golden spirit, and then making a move on the water spirit white deer, shows that this person is indeed going to gather the five elements. I just don't know if the likes of Qingniu and Jade Sheep have been arrested.

Jiang Yuanchen thought about it and said to the Baiguo God: "Don't worry, since the two of us have been ordered by the Taoist Sect, we will take care of Lujun carefully." ”

The god of the hundred fruits received an answer, thanked him for a while, and then left the hut.

"The minds of these demons are pure. Jiang Yuanchen nibbled on a jade peach and said to Mu Qingyi.

"Huh?" Mu Qingyi suddenly came back to his senses.

"What is the junior sister thinking? ”

"I'm just thinking about what I've seen along the way. Mu Qingyi said: "I see that Lu Jun also prefers the spirit of grass and trees, and I wonder if all gods are like this?

This junior sister has already reached this point? Jiang Yuanchen is a little cautious, this experience may determine Mu Qingyi's future cultivation path.

Jiang Yuanchen thought about it, grabbed a handful of Nan Huaizi and waved it on the table. Nanhuaizi is a kind of melon seeds, which is a kind of blessed land specialty deliberately sent by the god of fruits.

"This is heaven and earth. Heaven and earth were not in a state of living beings at the beginning, and all of them were the natural laws of heaven and earth, the unity of chaos, the operation of yin and yang, and the change of the five elements. ”

Then Jiang Yuanchen peeled off a part of this pile of Nanhuaizi: "This part of this stripped out is living beings, they are different from heaven and earth, so they also need another management method." ”

"The god Juyan sees himself as the manager, believing that the gods symbolize the wisdom of heaven and earth, and are undoubtedly the managers of all beings. ”

Jiang Yuanchen continued to drum up the bunch of Nanhuaizi who represented the living beings: "But some people were not convinced, so the battle between the immortals and gods began." ”

"What position should the Shinto stand on?" Mu Qingyi asked, during this period of time, she followed Jiang Yuanchen to walk the mountains and rivers, and the more confused she became when she saw the various practices of those gods. The god of Guozuo protects the dynasty, the god of mountains and rivers guards the mountains and rivers, and the protector gods they see are only guarding the Taixu Dao Sect.

"Neutrality! The gods have their own intellect and belong to all spirits. But the gods are also the embodiment of the will of the world and must understand the needs of the world. Jiang Yuanchen said: "Actually, the lady we saw, in addition to the practice of using living people as fertilizer, is a bit excessive, and the concept of heaven and earth is not wrong. The gods are the guardians of the roulette wheel of heaven and earth. ”

"And Xiandao is the one who jumped out of this roulette. ”

Mu Qingyi was a little distracted: "So, we are the so-called great rebels?" Shuntian and anti-heaven, the two concepts collided in Mu Qingyi's mind.

"Senior sister thinks too much, jumping out of the wheel of heaven and earth and maintaining heaven and earth is not in conflict!" Jiang Yuanchen conjured up a wheel: "If you want to jump out, you will naturally be the most powerful to break the wheel of heaven and earth with your own strength, but the consequence is the complete collapse of heaven and earth." Destroy one side of the world and achieve one person's Dao Fruit, so those who want to destroy the heavens and the earth and achieve their own Dao Fruit will enter the Demon Dao. This is the Dao Demon Divisional Method of the Dao Gate in the past. The wheel that Jiang Yuanchen had turned into was suddenly broken from the inside, and then a bloody light flew out of it, and a demon head opened his teeth and claws in front of Mu Qingyi, and then collapsed the entire roulette wheel from the breakthrough point.

"The concept of our Daomen is that the great fortune of heaven and earth will enter my body, and I will find a glimmer of life and jump out with the help of the rotation of the roulette wheel. The crystal wheel that had just been shattered reunited, and then a blue light rotated with the wheel, and finally saw a missing part of the wheel, and jumped out with the strength of the wheel.

Jiang Yuanchen's face suddenly turned grim: "Senior sister, you remember." Although cultivating the Tao and cultivating immortals are called the same thing, our Taixu Dao Sect cultivates the Dao, not becoming an immortal!"

"The so-called becoming an immortal, the heavenly immortal stops, and the goal is to fly the immortal. And the so-called cultivation is proved to be the eternal avenue, refining and refining qi, refining qi and transforming gods, refining gods and returning to emptiness, and refining void and merging the way. After merging with the Tao, we will be immortal, and seeking the truth is our real pursuit. ”

Mu Qingyi was shocked by Jiang Yuanchen's words, and couldn't help but say: "It's too far away, how can we reach those realms in the back." ”

Yes, in the Kyushu realm where even the heavenly immortals have not been born now, it is too unrealistic to say that the Tao is eternal.

"So at present, our Dao Sect is only saying that it is asking for Heavenly Immortal Dao Fruit. But you can't lose your Dao heart in order to become an immortal. What do you think of the Haoming School's exercises? Their methods follow the path of the Yuan Infant, in order to become immortals in the last step, and they don't deliberately pay attention to the cultivation of any humane heart. And although our Taoist sect has also hung the slogan of becoming an immortal over the years, the Tianwen trial when building the foundation and the humane refining of the heart when the Dan is knotted are all ways to cultivate the Tao and condense the Dao heart and Taoism. Chengxian is just a appearance, and Lizi is still asking for truth. ”

"Then what is the difference between our Taoist concept of the unity of heaven and man and the concept of Shinto respecting heaven and man?"

"It's no different. Jiang Yuanchen spread his hands: "Whether it is the Divine Dao or the Immortal Dao, in the end, they are all Immortal Dao Monarchs, but they are just different paths." Strictly speaking, the Immortal Dao is more comfortable and leisurely, while the Shinto Dao is easier to practice with the favor of heaven and earth. It's just that Shinto is much more troublesome than Sendo when it comes to getting out of the last step. ”

After a pause, Jiang Yuanchen said again: "There is a mountain god of Huanglin Mountain in the hinterland of the Taixu Dao Sect, and that mountain god is a disciple of our Dao Sect outside, if he reaches the Yin God realm, he can be ranked as a true inheritance." It's just that the Taixu Dao Sect is still based on qi training, and these Shinto practices are recognized but not promoted. "After all, Chen Hao is also a Shinto cultivator, if the Yang God is like a real person. or reincarnate and re-enter the immortal path, or directly practice as a Shinto power.

Mu Qingyi listened to Jiang Yuanchen's analysis, and had some realization in her heart: "If the little sister walks the Divine Dao in the future, it is okay?"

"As long as you don't follow the path of the moon god, you'll be fine. Jiang Yuanchen reminded: "Don't forget, you still have the things left by the moon god, don't be forced to become Taoist in the future." ”

"Little sister understood. Mu Qingyi poured another glass of water for Jiang Yuanchen, which could be regarded as a thank you for Jiang Yuanchen's mention.

Enlightening the grace of enlightenment, this is not the first time that the senior brother has helped himself.

An incense burner was taken out by Jiang Yuanchen, and he casually threw a few Chinese pills to continue to meditate and practice.

Mu Qingyi walked all the way with Jiang Yuanchen, and was speechless about this senior brother's magnanimity. This senior brother is worthy of being a Dan Dao monk, and he doesn't eat it unless he is a high-grade pill, and this kind of medium-grade pill is actually used as a spice to absorb the aura in it.

It was also Jiang Yuanchen, as the alchemist of the Qi Pill, that he didn't care so much about the materials of the elixir. Otherwise, even if it was a herbal pill like Ran Weng, everyone wouldn't dare to waste this pill casually. I really think that alchemy doesn't need materials, which of those materials that the herb pill needs is not conceived by heaven and earth, and it can't be achieved for hundreds of years? How can it be as extravagant as the Qi Dan Dao?

For Jiang Yuanchen, the Heaven and Earth Yuan Qi is extracted and alchemized, and the Shangpindan is kept for himself, and the Zhongpindan is either sold for money or placed in the Dan furnace as a spice to extract the original Dan Qi. And the remaining dregs will naturally disperse into the heavens and the earth to form a cycle.

Mu Qingyi looked at Jiang Yuanchen and exhaled Dan Qi, and he also began to condense Qi Fu cultivation.

The four arts chosen by Mu Qingyi are runes, contemplating talismans, swallowing talismans and nourishing qi, and they also have their own set of methods.

In the next few days, Jiang Yuanchen talked to Bailujun, the water spirit, from time to time to discuss the way of water virtue. For a water elf like Bailujun, the way of water virtue is an instinct of his own.

Bailujun saw that Jiang Yuanchen was quite accomplished in the way of water virtue, and even comprehended the Taoist text of "water", and he also had a feeling of meeting a bosom friend.

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