Chapter 290: Five Spirit Transformation and Spiritualism

After Kang Yonggui and Cong Gou left happily.

Ishikawa's face was cold.

Ishikawa didn't have too many expectations for the Great Immortal Sect, he just wanted to be able to get a place with more spiritual power to cultivate.

But things turned out to be something Ishikawa didn't expect.

However, Ishikawa does not regret it, blindly avoiding will not necessarily bring stability, in the cultivation realm, in this world of the jungle, strength is supreme, and strength speaks for itself.

Strong strength, can be admired by monks of the same rank, can be favored by high-level monks.

Only when you are strong can you keep your cave, your relatives, and your lover......

For Ishikawa, strengthening his strength is a guarantee for his survival, and it is also one of the conditions for walking on the path of immortality for a longer time.

The deacons and elders deliberately sent two of the worst miscellaneous servants, and Ishikawa wanted to take these two men, not only to take these two men, but Ishikawa also wanted the two of them to be no less than the miscellaneous servants of any of the foundation building monks.

............

Ishikawa returned to the cultivation room, looked at the spiritual spring seed, still nothing had changed, and put the spiritual spring seed back.

Ishikawa compared the Great Immortal Sect and the Five Spirit Sect.

These two schools are located in different locations, but they also have many similarities. It's all strong for a while, and finally it slowly declines.

This is not unrelated to the sudden departure of the Jindan period ancestors of the two sects.

In addition, Ishikawa had just read the first three pages of the Great Immortal Sect's patriarch's cultivation experience, and he had benefited a lot. As a sect that flourished thousands of years ago, the exercises of the Great Immortal Sect are naturally extraordinary.

It's just that with Ishikawa's current status, it is impossible to obtain the exercises of the foundation building period of the Great Immortal Sect.

Ishikawa also remembered the Five Spirits Transformation Technique he had cultivated.

This Five Spirits Transformation Technique is the Zhenfang Technique of the Five Spirits Gate, but no matter which way you look at it, the Five Spirits Transformation Technique. It's like a book of auxiliary exercises.

Moreover, this exercise is cultivated. Particularly troublesome.

Each line of exercises must be practiced from scratch. Cultivating such a technique is equivalent to cultivating five exercises at the same time.

Moreover, every exercise only has a simple attack technique, and there is no special method.

So Ishikawa exercises on this. Not much interest.

However, with the passage of time, and after Ishikawa went through countless fights, Ishikawa realized. The ingenuity of the Five Spirits Transformation Technique.

When fighting the Fa, there are not so many scripts, more often. It is to respond to all changes with the same. No matter what kind of exercises, you can come easily, so that you can be invincible when fighting the Fa.

It's like a mimicry technique, although Ishikawa is only cultivating some skins. Without even using a crystal nucleus, you can conjure up a spirit beast comparable to the cultivation of the foundation building period to resist the enemy.

However, with Ishikawa's current exercises, he can only conjure up an unearthed spirit beast.

But if Ishikawa can master the Five Elements Transformation Technique, then the Five Elements Spirit Beast can all be transformed. It has a special function when defending against the enemy.

Not to mention. Ishikawa's current cultivation has only reached the seventh level of the Five Spirits Transformation Technique, and when Ishikawa cultivates to the tenth level, the Five Spirits Transformation Technique will reach a qualitative change process.

However, after the tenth layer, Ishikawa did not have it.

Ishikawa guessed that the memory of Lin Feng, who was devoured by the demon Jiao, should be able to retell the exercises later.

Ishikawa summoned the demon Jiao out and asked him to repeat all the exercises that followed.

The demon Jiao stayed in place and didn't open his mouth for a long time.

"Xiaoyou, this is your cave?" asked Demon Jiao in disbelief.

"It's my cave. "Ishikawa doesn't hide it, and in the future, the affairs of the Great Immortal Sect will be told to the Demon Jiao.

"Are you saying that you, a monk in the early stage of foundation building, opened up this cave mansion?" Demon Jiao's face was full of surprise: "Even if you are a monk in the Jindan period, you are eager for this kind of spiritual land. How would you choose here. ”

Ishikawa smiled and said, "Then I don't know, but before I opened the cave, whether there were spiritual veins passing through here, it shouldn't be seen through." ”

"This is also true, if this place can be seen through by the Jindan Period Ancestor, I'm afraid there will be no one for you. Demon Jiao said with a laugh.

"Senior Demon Jiao, I asked you to come out this time, just to ask you to give me the exercises after the tenth layer of the Five Spirit Transformation Technique. Ishikawa said.

"Wait a minute, little friend. I have to look through Lin Feng's memories. ”

After pondering for a moment, Demon Jiao spoke, "In Lin Feng's memory, there is no practice after the tenth layer of the Five Spirit Transformation Technique. The Five Spirits Transformation Technique is a total of ten layers. ”

Ishikawa's face sank and he said, "It's unlikely. "The Five Spirits Transformation Technique, as the Zhen Sect Exercises of the Five Spirits Sect, how can it only be the exercises of the Qi cultivation period.

After coming over for a while, Demon Jiao said again: "After the Ten Layers of the Five Spirit Transformation Technique, there is really no more. However, there is also a book of Dharma, which is called the Five Spiritual Paths. I copied a jade slip, please see it. ”

Ishikawa took it and examined it slightly. This is indeed one of the cultivation techniques of the Five Spirits Gate, and there are many similarities with the Five Spirits Transformation Technique.

The Five Spirits Transformation Technique is a process that can transform any spiritual power into other spiritual powers.

Everything in the world is transformed by the five spirits, and the five spirits also grow from each other. But in the process of transformation, it is inevitable that spiritual power will be lost.

This is the first stage of the Five Spirits Transformation Technique.

The Five Spirits Dao is the second stage of the Five Spirits.

If you can cultivate the Five Spirits Transformation Technique to the tenth level, and you can complete the spiritual power of the five systems, you can cultivate these five spiritual paths.

In the Five Spirit Dao, there are a large number of attack spells.

The spiritual power of the five elements is mutually reinforcing and mutually reinforcing, and if it can be used properly, it can exert a very strong power.

After Ishikawa looked at the Five Spiritual Dao, he realized that the Five Spiritual Dao was the real attack technique of the Five Spiritual Gate.

In particular, some secret recipes that soften several spiritual powers together are even more eye-opening for Ishikawa.

If he had been able to obtain the Five Spirits Dao earlier, Ishikawa's Five Spirits Transformation Technique would have already been cultivated to the tenth level.

"It's this volume of exercises, thank you seniors. Ishikawa said happily.

Demon Jiao smiled, and said to Ishikawa for a long time: "The spiritual power here is extremely abundant, and the cultivation here is excellent, I hope Xiaoyou can stay here to cultivate for a few days." ”

Ishikawa thought about it for a moment and agreed, after all, this place is not too narrow, and there is no problem in accommodating the demon Jiao. What's more, the demon Jiao is now Ishikawa's spirit beast, and by Ishikawa's side, he can also protect Ishikawa's safety.

In the next few days, Ishikawa devoted himself to cultivating the Five Spirits Transformation Technique, and at the same time, he also put a lot of effort into the exercises of the four attributes of fire, metal, wood, and water.

If you want to cultivate the Five Elements Dao, you must have any kind of spiritual power to reach a certain level.

A few days later, on Ishikawa's left hand, a fiery red flame kept spinning, and above his right hand, there were cyan dots.

Ishikawa let out a light drink from his mouth, and the two spiritual powers quickly fused together.

"Boom!" Although the two spiritual powers come from the same source, the attributes themselves are different, and it is not easy to contact them together. ...,

However, being able to cultivate to such an extent, Ishikawa is also quite satisfied.

This is one step closer to cultivating the Five Spiritual Dao.

After all, the difficulty of cultivation of the five spiritual powers is different, and with the qualifications of Ishikawa's five earth spiritual roots, it is also much more difficult to cultivate other spiritual powers. It's nice to be able to reach this level in just a few days.

Practice this kind of exercise. There is no need for retreat, and there is no need for full concentration.

In an instant. A month passed, and during this time, it was so quiet that no one disturbed Ishikawa.

Although Ishikawa was a little surprised in his heart, he was also happy to be quiet.

During this month's time, Ishikawa practiced the Five Spirits Transformation Technique at the same time, as well as the Soul Imitation Technique.

These two methods are inherently interconnected.

The stronger the ability to manipulate spiritual power, the stronger the strength of the simulated spirit beast.

The art of mimicry is vast and profound, and there are many things for Ishikawa to learn from each of them.

When fighting with Duan Qiaoshui, Duan Qiaoshui once said that the mimicry technique used by Ishikawa was just a rough surface. Because the spirit beasts that Ishikawa conjured up did not have crystal nuclei.

Ishikawa stared at the crystal nucleus in his hand.

These crystal nuclei were all obtained by Ishikawa when he killed the spirit beast conjured by the Spirit Sect monk when he was in the ancient ruins.

In the third part of Spiritism, there is no introduction to crystal nuclei. However, for the anthropomorphic spirit beast, there are some subtle branches.

For example, as long as the fire spirit power is abundant enough and the caster's divine sense is strong, tens of thousands of fire rat spirit beasts can be conjured.

As a low-level spirit animal, the fire rat is very weak in attack, and the foundation building period monk can destroy it with a wave of his hand.

But if there were enough fire rats, there would be enough for the Foundation Monks to completely destroy them. Then what awaits the monks in the foundation building period is death.

Ishikawa has also seen the strength of the fire rat swarm born in the earth fire. If there was no blue flame to intimidate the other party, the victory or defeat at that time would still be two words.

However, the limitation of the use of this method is that such abundant earth fires are not available everywhere.

Ishikawa also experimented with water spirit and earth spirit transformation.

However, these two spiritual powers cannot reach the random actions of fire spirits, nor can they conjure up a huge number of spirit beasts.

If you want to truly transform a spirit beast, you must cultivate the fourth level of the spirit mimic, and inject a crystal nucleus into the head of the transformed spirit beast.

Then the illusionized spirit beast, after the fight, will not disappear, but will be attached to Ishikawa's body.

And with the growth of time, the illusion spirit beast will continue to grow. If it can be maintained for a long enough time, then this spirit beast also has the possibility of generating spiritual intelligence.

However, this probability is extremely low, and when fighting the method, the transformation of the spirit beast is also easy to destroy.

As for the source of the crystal nucleus, it is necessary to kill enough demon beasts, extract the essence from the inner pill of the demon beasts, and gather it.

Ishikawa smiled bitterly and shook his head, it seems that any exercise, if you want to cultivate well, it is not so simple...... ）