On the altar, Master Huizhong spoke about the "Hundred Treatises" for a long time, and he had already shown his fangs, for the sake of the Dharma, and he did not blame him for being ruthless.

In fact, this is just a form of walking, the people of Jinling have long understood the style of Qixia Temple, and in the past year, it has not been because Xu Zu has risen and the Daomen is too loud, so it has stopped some; I used to make trouble a few times a month.

Next, Xie Lingyun will preach the scriptures, which is the challenge of the first level, to show that he really has Buddhist knowledge, if he can't even pass this level, he will really laugh at others' mouths.

But what kind of scriptures are we talking about? This is really a big deal, and we have to be very cautious, because this will directly decide which sect of the Buddhist ginseng in the three schools of Chaotian Palace is the sect, first of all, whether it is an empty sect or a sect

Buddhists are talking about emptiness, sometimes the world will call the entire Buddhism "empty sect", in fact, how empty, Buddhism is divided into two doctrines, after all, emptiness, victory and righteousness.

There are many subdivisions of the two, such as emptiness, emptiness, emptiness, and emptiness...... Man must be empty, so did Kusha; All the dharmas of action and non-action, and all the dharmas are also empty, Cheng Shizong said; Wrong, existence is nothingness, emptiness is nothingness, everything is nothing, the Three Treatises says.

To put it bluntly, it is emptiness to the end, all things have no self-nature, and after cultivating to the extreme, even if you become a Buddha, the Buddha is empty, emptiness is nothing, there is nothing, nothing can be obtained, after all, it is empty.

And there is a substantiality, there is the highest emptiness, although the Buddha is empty, but there is a thing that exists there, and the practice of the Tao can attain that thing, and that thing is called the first truth of emptiness: everything is the first truth of emptiness. So emptiness is existence, and there is something that becomes a Buddha.

The battle between the Empty Sect and the Youzong has continued to this day, and it has also formed the ten sects of the current Buddhism, so is the Chaotian Palace empty or existent?

Xie Lingyun already had the answer, and the master, the aunt and everyone agreed on it: Zen Buddhism.

Not only because Chaotian Palace does participate in Zen, but also because of the wisdom and cunning of Zen Buddhism, Zen Buddhism is an empty sect, and it is not an empty sect, especially Han Zen Buddhism, which is influenced by the integration and influence of Central Plains culture, whether it is thinking logic or Buddhism, it is very different, abandoning begging and opening the jungle is just one of them. Central Plains Zen Buddhism has long been an empty sect of its own: the Hollow Heart Sect.

The Sixth Patriarch Huineng admired the "Diamond Sutra" as a major change, "the mind should be born without dwelling", "all the ways to do things, such as dream bubbles, such as dew and electricity, should be viewed as such"......

In the legend, the first time the six ancestors heard that "there should be no place to live, and the heart is born" and had an epiphany, "should have no place to live" is not there, and "and the heart is born" is not nothing, just as "there is nothing originally" is not nothing, "is the heart" is not nothing.

There is neither there nor nothing, reality has no appearance, true nature is sex, vacuum is not empty, empty gnostics.

Zen Buddhism has gone beyond the scope of the struggle between the empty sect and the existing sect, if you think about it all day long and whether there is or is not, how can you see the nature of the mind?

Therefore, after the understanding of the six ancestors, the "Diamond Sutra", an empty sect classic, is very highly respected by a sect like the Faxiang Sect.

Now Chaotian Palace has played the signboard of Zen Buddhism, which is simply impeccable, because the tenet of Taoism such as "creating something out of nothing" and "Tao giving birth to all things" does not contradict Zen Buddhism

So, Xie Lingyun took the thunder tube and told everyone about the "Diamond Sutra", which was the first to speak, and it was simple and easy to understand, interspersed with humorous Zen words, the people listened very happily, and the laughter in the city continued.

The monks looked at each other, and the first level of Zhilu Dao was passed, and Chaotian Palace had already been printed with the practice of Zen Buddhism

Duowen Daoist also nodded when he heard it, Xie Ke'er's Buddhist knowledge is very profound, and he knows that Nanyang's attainments are even better, if there is no accident, Yecheng Mountain can withstand the test of time.

After a long time, Xie Lingyun stopped talking, and the audience suddenly burst into fierce cheers and applause, "Okay", "Little Xie Daochang said well"

The only surviving admirers of the goddess were even more starry, and they said it so well that they really wanted to practice Buddhism together

After listening to Xiao Xie Jueyou's scriptures, the poor monk had a question in his heart. Master Huizhong still had a calm face, he had long expected that the other party would come prepared, and the champion of the Heroes Club would not be so easy to clean up, Zen Buddhism? He asked, "What is Zen?"

He also used Deva's argumentative method to set a proposition first, and when Xie Lingyun said something bad, he grabbed it and refuted it frantically, leaving the other party speechless and disgraced, so that the winner was naturally divided.

What is Zen? This is a question that the great monks think. At the seat of Chaotian Palace, a buzzing resentful voice sounded, and Ah Man said angrily: "The dead monk asks some inexplicable questions......

This is indeed inexplicable, what is Zen, what is the Tao, and how can its mystery be explained? No matter whether there is a sect or an empty sect, it is impossible to say it, and it is almost the same to say "Prajna."

But what everyone didn't expect was that Xie Lingyun didn't answer, as if he wasn't going to say anything, he looked around at the altar, his eyes stopped at a thing, he walked over, pulled it hard, and took a brick on the edge of the altar in his hand.

He took the head of the board and walked over to the calm-looking Master Huizhong, and suddenly lifted the brick high, and with some strength, slammed it into the bald head, bang

Immediately the brick broke in two and fell to the altar......

"Hmm......" Master Huizhong screamed in pain, his feet staggered, and he almost fell to the platform. His life skill is only in the early stage of the Jiedan Realm, basically he does not cultivate, and he is definitely not Xie Lingyun's opponent when he fights, so he can't hide this time, and when he eats this brick, he is really choked, he is dizzy for a while, and the top of his head is bleeding and blooming......

"Wow", "It's a fight" The audience was shocked, and countless people stared at the side of the Heavenly Palace, except for Uncle Naughty Sky who applauded excitedly, everyone else was a little blind, and they hadn't discussed this before

On the side of Qixia Temple, the monks stood up one after another, Master Huichao did not come, most of these people who came were young monks, and they blushed one by one, unable to suppress their anger

said that he didn't do anything, Xie Lingyun dared to do this in front of the government and in front of the public, and this was okay

However, Xie Lingyun didn't continue, just smiled, and there was absolutely no smug look on his face, even the demeanor of a Zen master.

"Is this Zen?" Hearing the Taoist chief's timely words, Ake's hand said that it was a good drink, and no one dared to say that it was not, because there were already people who used the board head, and the former Huairang Zen master wanted to use a plate head to grind it into a mirror, and taught Matsu.

Therefore, the monks here, apart from the people of the Three Treatises, Zen Buddhism, Pure Buddhism, etc., cannot say anything, and there is indeed "Zen" in this......

Zen is everywhere, and Zen is born from the heart.

After a while, Master Huizhong came to his senses, and his luck stopped the blood, but the top of his head was still hurting, and he asked in a deep voice, "What do you mean by knocking me?"

He can only fight back like this, in fact, everyone knows which is Zen at this time, which is simply Xie Lingyun's "Zen revenge"; And it's really Zen, he can't even gain anything, otherwise wouldn't he be directly saying that Xie Lingyun is better than him? So he can only ask the other party rhetorically to see what sophistry the other party has, and then refute it.

Xie Lingyun was about to say some Zen words, when he suddenly had an idea, rolled his eyes, and asked with a smile, "Who is knocking?"

Master Huizhong's heart was shocked, asking questions by the other party is equivalent to losing the initiative, ambiguous Zen words are definitely not easy to deal with, if you answer "Huizhong" will become the laughing stock of the world, but ......

Is it because Xie Xiaozi doesn't understand the classics of the Three Treatises? Or did he do it unintentionally? No matter what, if you look at it from another angle, this is an excellent opportunity

"God. Master Huizhong was also smiling.

As soon as they heard this word, the monks of the Three Treatises Sect suddenly seemed to have taken aphrodisiacs, and they were all in high spirits

The vast majority of the people still don't think what is happening, and even most of the monks don't know it, but there are still some monks and some Taoist people who know the Buddhist scriptures and their expressions have changed, if Xie Lingyun continues to ask, then there will be trouble

"Heaven, dare to say that you are the sky, I bah, you are the oldest" On the side of the altar, Ah Man scolded, and Nanyangzi, Uncle Naughty Kong, and Aunt Yuzhi were all in a hurry, Huizhong set a trap, Ah Ke was careful

"Who is the sky?" Xie Lingyun asked.

With his words, Dongshi gave up a small exclamation, what's the matter, Xie Ke'er didn't know why he continued to ask

Duowen Taoist is also puzzled, this is really not a good topic for Zen talk......

There was a classic debate between Deva and Brahmana Wai Dao, and when Brahmin Gai asked him who he was, he said it was Heaven; Then he asked who it was, and he said it was me; Ask me again who I am, and he says it's you; Ask you again who you are, and he says it's a dog; Then he asked the dog who it was, and he said it was you.

Heaven is me, I am you, you are the dog, the dog is you.

In this topic, the person who asks the question will get an answer at most, the dog is you

This is not nonsense, but the basic tenet of the Three Treatises, what is reality? It is impossible to obtain reality, because there is no reality at all, there is nothing. On the other hand, at that time, Deva also dealt a great blow to the arrogance of the Tianzhu Brahmanism, ridiculed the caste system of its religion, and advocated the Buddhist path of equality of all beings. It is recorded that the Brahmin lay at that time was said to be ashamed and indignant.

In fact, the dog is you, you are me, then I am also a dog, which is the Fa-rectification in principle, and embarrassing the opponent in terms of reasoning

"Me. When Xie Lingyun asked who the sky was, Master Huizhong hurriedly said, lest Xie Lingyun wake up

"Who am I?" Xie Lingyun asked again.

"You. "Master Huizhong didn't think twice.

The hearts of the audience who knew were in their throats, and everyone in Chaotian Palace deliberately reminded them but they didn't want to shout, otherwise they would lose directly, what kind of gourd medicine was Ake selling......

"Then who are you?" Xie Lingyun continued to ask with a smile as if he didn't feel the danger at all.

"Dogs. Master Huizhong once again did not hesitate to show his demeanor as a monk.

"It turns out that the master is a dog. Xie Lingyun kept smiling, turned around and walked away.

The audience was stunned, and immediately burst into a burst of laughter and joy from the audience, but those who knew the matter were stunned, isn't there another link......?

God, you're still a dog, but the embarrassed person is...... The one who answered.

Master Huizhong's mouth twitched, and he almost jumped out of anger, this feeling was like eating something as delicious, eating it happily, and there was another bite, only to find that the thing turned out to be shit. It's all empty, but, but...... put it together, and it was such a scoundrel, and it was put on a scene by this kid

The question is, who stipulates that we must ask the question to the end? As the saying goes, "there should be no place to live," the inherent thinking of the world is a kind of vain obsession, and "the master is a dog" means letting go of the attachment, and this is not a kind of Zen

In this way, it is difficult for the monks to say that Xie Lingyun is not, but there are Zen monks who savor it...

Huizhong thinks it's shit, they think it's Ganquan, this is "heartbeat", not what kind of acquaintance there is in this series of questions and answers.

"The dog is you," Master Huizhong's face flushed, obviously he had already moved his anger.

Xie Lingyun looked back at him and asked, "Who is that?" Master Huizhong's heart sank, and his voice was soft: "It's heaven." Xie Lingyun nodded: "The master is the sky, the sky is you, you are the dog, so if you say it, the dog is you." ”

Master Huizhong, who didn't play like this, was angry......

"Haha" The people burst into laughter again