"The younger generations and disciples are not demons, ghosts, not witches, naturally can not take these three paths, that devil road harms others and self-interest, and spoils the soul, it is resolutely not chosen, in addition, although the Buddha road is good, but it conflicts with my concept, think about it, or the fairy way, I implore the sages to give the law of the fairy road."

"Haha......", as soon as he heard Confucius's words, Feiyang immediately burst into laughter, and then said, "You have the supreme exercise method that can lead to immortality, and you can go to the path of immortals."

"What is the supreme exercise, please also ask the sages for guidance."

From today onwards, you will live in this Jixia School Palace, and I will let my subordinates take care of your diet and daily life, and Confucius you can compile your doctrine into a book, and when you succeed in compiling it, it will be the day when your master and apprentice will attain immortality."

As soon as he heard this, where would Confucius refuse, he had long admired Jixia Academy, the top school in the human race, but it was a pity that he was not a disciple of any of the three families of Xuanmingbing, so he could not enter, and with Feiyang's care, they did not worry about food or clothing, and they were naturally happy to be here.

Next, Confucius devoted himself to writing, and Feiyang chose to retreat here to the barren mountain not long after, preparing to compile a book.

Six years later, Feiyang went out of the customs, and there was another book in his hand, called "Feizi National Fortune Chapter", as the name suggests, it is a book specially compiled for the national fortune, and those who study this book can learn how to investigate the national fortune, deduce the national fortune, predict the national fortune, and even change the national fortune by the heavens.

The fortune of the country refers to the fate of the country, either the country's operation and maintenance are difficult: the country's future is bleak, and the development is difficult and declining, or the country's fortune is prosperous: the country's future is bright, and the development is smooth and strong. If the prosperity of the country can create a peaceful and prosperous era, if the operation of the country is difficult, if it is not changed, then there is only one end of destroying the country.

Everything in the world will produce a "from nothing to something" and then "from existence to nothing", such a "yin and yang alternation" cycle of change, Lao Tzu's "Tao Te Ching" named it "the way of heaven". Feiyang calls it the fate of things, and the "alternation of yin and yang" that occurs in a country on the way forward is called the national fortune.

Feiyang's "Feizi National Fortune Chapter" divides the national fortune into nine kinds according to the principle of yin and yang eight trigrams and nine palaces, referred to as "nine fortunes", respectively, the main luck of the Kan hexagram belongs to yang, in the north, with the first palace, and the main luck of the kun hexagram belongs to yin. In the southwest, it is matched in the second house, and the main fortune of the hexagram is yang, in the east, it is matched in the third house, and the main fortune of the Xun hexagram is yin, and in the southeast, it is matched in the fourth house. The central main movement belongs to the sun and is in the very center. In the fifth house, the main fortune of the Qiangua belongs to the yang, in the northwest, it is matched in the sixth house, and the main fortune of the hexagram belongs to the yin, in the west. In the seventh house, the main fortune of the hexagram belongs to yang, and in the northeast, it is matched in the eighth house, and the main fortune of the hexagram belongs to yin. In the south, in the ninth house, these nine "national fortunes" are endlessly changing.

Feiyang stipulates that each national fortune will last for twenty years, and the year in which he compiled this book is the initial time of the first kind of national fortune, and then the cycle of change and reincarnation in the order of one to nine, where the national fortune hexagram belongs to the yang, it indicates the prosperity of the country, and where the national fortune hexagram belongs to the yin hexagram, it indicates that the national fortune operation is difficult, that is, for example, this year is the main fortune of the Kan hexagram is yang, and the national fortune will be prosperous for 20 years, and then, the prosperity and decline, the national fortune will decline, and the next time the main fortune of the Kan hexagram belongs to the yang again, the national fortune will still be prosperous.

Immediately, Fei Yang went out to pray for the way of heaven, and the way of heaven felt that this book will have a far-reaching impact on the future dynasties, and a large number of merits fell immediately, and Fei Yang had one more merit treasure in the world.

Immediately, in order to urgently want to know how Confucius wrote the book, Feiyang immediately drove the flying sword and returned to the Jixia School Palace, and found that Confucius had compiled the book a year ago.

"The seniors, the younger generations have written this book, and I hope that the seniors will give the name."

Feiyang took the book, and after opening it, there was immediately a powerful force overflowing from the book, rushing towards Feiyang, making Feiyang's hand holding the book tremble, this kind of power is just and right, it should be the legendary Haoran righteousness, but this kind of qi can only be sensed by Confucian disciples and monks, but it is difficult for ordinary people to perceive.

Zi said, "When you learn and learn it, don't you also say it? There are friends from afar, don't you be happy? People don't know and are not ashamed, aren't you also gentlemen?"

Zi said, "I am determined to learn five out of ten, stand at thirty, be forty and not confused, know the destiny of heaven at fifty, be obedient at sixty, and do what I want at seventy, and do not exceed the rules."

Zi said, "Life and death are fate, wealth is in the sky, the gentleman is respectful and has no loss, and he is courteous and courteous, within the four seas, all are brothers, and the gentleman is not ...... without brothers."

......

Feiyang was immediately relieved after seeing these familiar words, because of Feiyang's intervention this time, although this book is no longer compiled by Confucius's disciples and his followers, but by Confucius himself who is still alive, but the content is still exactly the same as in his previous life.

"This book is called "The Analects", Feiyang did not change his name, what was originally called is still what it is now.

"Thank you to the sages for the name, now that this book is out, please give us guidance on what to do next."

"It's very simple, you follow my example, establish a doctrine, use the Analects and the six books you compiled, "Poems", "Books", "Rites", "Yi", and "Spring and Autumn" as the foundation of the study, and use the original manuscripts of these six books to suppress luck, then you will understand why I say that you have the supreme magic in you."

"Dare to ask the sages what is the name of my doctrine."

"Those who understand heaven and earth are called Confucianism, and your school can be Confucianism."

"Thank you for the guidance of the sages, Kong Qiu is toothless and unforgettable", immediately, Confucius bowed to Feiyang, Feiyang did not dodge, but accepted it calmly.

Originally, this Analect was compiled by Confucius's disciples and followers, so that Confucius wanted to attain the Tao, I am afraid that he would have to wait for hundreds of years, and during this period, Confucianism could only rely on Mencius and Xunzi to support, which made it difficult for Confucianism to become a prominent scholar in the Spring and Autumn Period and the Warring States Period, and was not valued at all.

And now it is different, Confucius can get it now after getting the guidance of Feiyang, and with the great influence of Confucianism in the future, there will be a huge merit in the way of heaven, and after Confucius gets this immeasurable merit, he can also compete with the sons of a hundred schools of thought in this Spring and Autumn Period and the Warring States Period. (To be continued......)