The Heavenly Demon is a member of the Ancient Demon Clan, but in the Longhan Tribulation, the Demon Ancestor Luohu's Zhuxian Sword Array was broken, the Demon Ancestor was killed by the Dao Ancestor, and the Ancient Demon Clan was almost wiped out under the joint strangulation of the various races in the Flood Wilderness, and at this moment, the two powerhouses of the Demon Clan, the Bo Xun Demon Lord and the Primordial Heavenly Demon, prayed to the Heavenly Dao and established the Extraterritorial Heavenly Demon Realm in order to survive, specifically hindering the cultivation of the Flood Wilderness monks, because this conformed to the will of Heaven, even the saints did not dare to deal with them.

As a monk, Feiyang should have been very familiar with the Heavenly Demon, but because Feiyang has merit, and it is a lot of merit, this merit is the nemesis of the Heavenly Demon, sprinkled on the Heavenly Demon, which is enough to turn it into ashes.

Before, the Heavenly Demon was already a change of color that everyone talked about for the monks, but if it was said that now, the Heavenly Demon was even lighter and could enter the Flood Wilderness, what would that result be.

In the past, there were only two times when the Heavenly Demon could enter the Flood Wilderness, one was when the monk spent the Heavenly Immortal Tribulation, and the other was when the monk spent the Golden Immortal Tribulation, and the monk only at this time did he need to consider the problem of the Heavenly Demon, but now it is different, all the monks under the saint may encounter the Heavenly Demon, regardless of the occasion, regardless of the time, regardless of the object, up to the quasi-saint, down to the minor monk in the Qi refining period.

Of course, it's not that the heavenly demons can wander around in the wilderness, they usually have to stay outside the territory, but as long as the monks who are not saints, they all have inner demons, and after the inner demons appear, if the monks can't find them in time, they will fall into it little by little, and let the inner demons grow little by little, and when the inner demons grow to the limit, it is time for the heavenly demons to come, which can make the monks miserable. However, I also pay more attention to the exercise of the mind.

This is the Heavenly Demon Tribulation, and it hasn't done much damage yet, but the Earth Demon Tribulation is different, the so-called Earth Demon Clan, refers to the Underground Demon Clan, they are the same as the Ancient Demon Clan. It doesn't matter at all, but the demonic energy between heaven and earth gathers underground, forming a monster with extremely brutal nature and amazing power.

From time to time, these monsters rushed into the ground and killed everywhere, and the heavenly demons only targeted monks, and the demons killed living beings when they saw them, rewarding them with flesh and blood.

Finally, there is the human and demon catastrophe, as the name suggests. It is a demon cultivated by people, but this has nothing to do with the vast majority of people in the flood wilderness, only Buddhism has to deal with human and demon disasters.

Although Xiniuhe Prefecture is dominated by Buddhism, there are also several local forces that compete with Buddhism for faith, and Brahmins are one of them.

Kinnara Bodhisattva was originally a monk in Xiniu Hezhou 33,000 years ago. It is the great protector of the Buddha and has a very high status in Buddhism. The Buddha instructed him to go on a mission and suppress the Brahmin faith.

Kinnara was ordered to go, and when he arrived in the land, he asked the local Brahmin high priest to preach, and the high priest sneered at the end of the day. As long as Kinnara was able to convert the three wicked people in the local area first, he agreed, and Kinnara hurriedly inquired about the news, and finally learned the origin of the three wicked people in the mouth of the high priest.

One is a ruffian bully who runs rampant in this land, and he is fierce. Shoot mercilessly, no one wants to provoke him.

The second is a thief, this thief steals other people's things but not secretly stealing, but openly stealing, you let him steal, he steals you once, if you don't let him steal, he will keep an eye on you all the time, as long as you relax a little, he will steal your things, and sooner or later steal you until you have nothing to let him steal again He will let you go.

Although everyone knows that he stole it, his skills are too high for people to get evidence to prove that he stole it, and over time people have developed the habit of letting him steal it openly.

The third is a woman, named Ah Sha, this woman has a peerless appearance, the king originally wanted to marry her as the queen, but she was unwilling, in order to make the king die, she casually found a farmer to break her virgin body, and then voluntarily became a dust woman, any man can come to her, but the price is also expensive, she does not collect money, but every time she sleeps with a man, she has to cut off one of the man's fingers, although the price is expensive, but the man who wants her to sleep with her, there are still many people。

After hearing about the three evils, Kinnara decided to start with these three people, he used his magic power and a little trick to make the bullies and thieves change their ways, but when he crossed the disgrace, he was in trouble, and the shame himself was uncertain, and he promised that Kinnara would not sell his body again, but in the blink of an eye, he began to sell his body and change his fingers.

On this day, Kinnara came to look for Asha again, and walked into a large compound, and as soon as he entered the room, he saw that the local Brahmin high priest was sleeping on the bed with Asha, and Kinara bowed his head and recited the sutras, and turned a blind eye, and the high priest saw Kinnara come in, and quickly covered his body with a quilt, and angrily reprimanded, "Whoever let you in, get out of here."

Kinnara said, "Shame donor, the poor monk made a bet with you before, and you also agreed to the poor monk to be a new man, why did you go back on your word?"

Ah Shajiao stroked the high priest's chest drippingly, and said with a smile, "Don't be angry, I'm afraid that people won't be able to see what you can do, since you don't like it, then it's none of your business here, now you can do it yourself."

The high priest had only two fingers left in his left hand and four in his right hand, and when he heard what he said, he glared at her angrily, and then he glared at him again, and he took his clothes and put them on, and got out of bed, and took the dagger beside the bed, and cut off one of the fingers of his left hand.

The high priest turned his head and glared at Nara as he went, then shook the door before leaving, and when it closed there was a thud, and the silence of the room was shattered.

Ah Sha picked up his finger and threw it into the box, and said, "You can see it, they came to me by themselves, and I didn't break my promise."

"Since the shame donor promised the poor monk to be a good man, but he should not go back on his word, they came to you, if you don't want to do this, how can this happen, and I hope that the shame don't want to go back on his word again, listen to the words of the poor monk, the sea of suffering is boundless."

Ah Sha's face was sad, and he seemed to be angry and said, "The sea of bitterness is boundless, and turning back is the shore, why didn't he think about this when he did this to me at the beginning, and now you say that the bitter sea is boundless and the shore is the shore, this is simply deception and ignorance."

"What happened back then, it was your fate, if you cherish your life, you can have a good home, but unfortunately you don't cherish it, you fall into the dust, sad, it's a pity, it's all your own doing, don't you have half a point of regret?". (To be continued......)