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Many people saw this scene, and couldn't help but stick out their tongues in fright, Nima, the two people who flew out just now are also masters, but compared with the person who is not good-looking, they are like babies, and they were directly shot away by that person, and they flew out dozens of feet away.

Many people immediately avoided Zhao Liang far away, not daring to approach, this is a humanoid monster, and if you touch it, you will either die or be injured.

Zhao Liang happened to be happy, so he simply meditated in the martial arts arena, and the people around him were very consciously far away from Zhao Liang, for fear of disturbing Zhao Liang and being slapped away by him.

However, Zhao Liang's move just now has both advantages and disadvantages, the advantage is that it has a deterrent effect, but the disadvantage is that it has exposed his strength, so that some immortal cultivators can't help but increase their vigilance, and some militants are even more interested in coming to the door to provoke.

In the martial arts arena, a bald head with nine scars on his head flew left and right in the crowd, like a tiger rushing into a flock.

"Amitabha, donor, poor monk, please go down. ”

A man screamed and was knocked off by the bald head.

"Good one, donor, you actually attacked the poor monk, I want to save you for the Buddha. ”

The bald head flew up again, kicking one of his attackers straight into the air.

The bald man fought his way out of the crowd, and finally came to Zhao Liang's side, just now Zhao Liang knocked two people away with one move, and the force control was very perfect, which made him itch and feel itchy, so he wanted to talk to Zhao Liang.

"Donor, the poor monk Da Gu is wise and polite. The bald man said very politely.

When Zhao Liang heard this, he couldn't help but wonder in his heart, and couldn't help asking, "Brother-in-law, when will I have your brother-in-law, I already have an uncle." ”

"The poor monk is not a brother-in-law, but a dove of wisdom. The bald man patiently explained.

The bald head has a towering nose and deep eye sockets, although it is also a black head and black eyes, but at first glance it is not the appearance of the Middle-earth people, it must be the Outer Fan people.

"Bald, I don't know you, who are you. ”

"Donor, the poor monk is not called bald, the poor monk is a monk, called Da Jiuzhi. ”

Zhao Liang heard the word monk for the first time, and said strangely, "Monk, what is a monk." ”

"A monk is not a thing, uh, no, it seems to be scolding yourself to say this, donor, you gave a poor monk a problem, whether a monk is a thing or not. ”

"Then think about it yourself, I don't bother with you. ”

"Donor, the poor monk is here to ask you for advice. ”

"Ask for advice, monk, I don't have anything to teach you, you can find someone else. ”

"I want to do two tricks with the donor. ”

"I don't have that mood and effort, so the monk should go find someone else. ”

"Then the poor monk is welcome, look at the move. ”

Zhao Liang didn't expect to reach Jiuzhi and say that he would do it, he was polite just now, he looked like a monk, and he was not a thing when he turned his face.

Zhao Liang had no choice but to get up and deal with it, Da Jiuzhi's offensive was very fierce, and there was a strange power in the fist wind, this kind of power Zhao Liang had never seen at all, he only felt that it was incomparably pure and fierce.

It seems that this bald man is really his fierce enemy.

There were so many people in this battle, Zhao Liang and Da Jiuzhi didn't dare to let go of their hands and feet, otherwise, there would be few people on the field who could stand, and I was afraid that they would have to sweep down a large area.

Both of them controlled their strength within a very small range, and the two of them went back and forth, and they fought happily.

Zhao Liangzhi felt very depressed, although his physical body was very strong, but melee combat was not his strong point, his special move Ben Thunder Sword Technique and Ling Tian Finger could not be used, so it was inevitable that he would be restrained when he fought.

Da Jiuzhi is a practicing monk of the Peacock Dynasty, and his cultivation has reached the highest level of the first fruit arhat, but he is aggressive by nature and has never been able to break through the realm of the second fruit arhat.

In order to hone his state of mind and improve his cultivation, Da Jiuzhi wandered around, he went all the way north, over the Himalayas and the Qinghai-Tibet Plateau, through the Miao Jiang, to the Qin State, and after a few years, he went all the way to the Zhao State.

He had been living in Middle-earth for five or six years, and he spoke well in Chinese, and he was very fascinated by this magical country, so he lived there for a long time.

He stayed in Handan for more than two years, relying on his own Buddhist practice, wandering among the princes to preach Buddhism and spread teachings, and he was also well-known in Handan City.

Zhao Liang has nothing to do with this, he is not from Zhao State, but from Qi State, so he doesn't know anything about Da Jiuzhi, and he intuitively feels that this bald head in front of him is very entangled, and if he doesn't show his real strength, I'm afraid he won't be able to defeat him.

Although Da Jiuzhi is only the realm of the first fruit arhat, it is also equivalent to the cultivation of the late stage of the immortal cultivator's knot, and it is also a very terrifying strength.

The cultivation realm of Buddhist disciples is divided into first-fruited arhats, second-fruited arhats, third-fruited arhats, and four-fruited arhats.

The first-fruited arhat completely broke through the confusion of seeing and thinking, and entered the flow of the sages from the flow of ordinary people, reaching the realm of non-action without anyone and without self.

The Erguo Arhat, in addition to having completely cut off the confusion, has also cut off the first six of the nine qualities of confusion in the realm of desire.

The so-called confusion, that is, the confusion of things such as color and sound, is the greed of the five roots of the eyes, ears, nose, tongue, and body for the state of one qiē that conforms to one's body and mind, as well as the hatred of one qiē against the realm of one's own body and mind, and even the troubles of naivety, slowness, and doubt.

The Three-Fruit Arhat, also known as the Fruit of Return, has completely cut off the Nine Qualities of Confusion in the Desire Realm, so he will not be reborn in the world due to karmic retribution after his life is exhausted.

The four-fruited arhats, the highest Hinayana attainments, have cut off all their confusions, eliminated their troubles, reached no leakage, exited the Three Realms, and have completed birth and death, established their Brahmanas, done what they have done, and have entered the realm of nirvana that is immortal and immortal.

Of course, there are also bodhisattvas and Buddhas behind the arhat position, but since Shakyamuni's nirvana, the Western Elysium has disappeared without a trace.

The highest level of a Buddha who cultivates in the world can only reach the realm of the Four Fruit Arhats, and the Bodhisattva has not appeared for hundreds of years, let alone the Buddha.

The more he fought, the more frightened he became, the strength of the person in front of him was very strong, and he had already used ninety percent of his strength to be able to tie with him.

It seems that in this magical place, the strength of the practitioners is very strong, even better than those Buddhas who practice in their own country.

The fierce battle between the two people made the surrounding air stir up, and some of the weaker people involuntarily staggered and stayed away from the two.

King Zhao saw it clearly in the stands, so he asked Pingyuan Jun Zhao Sheng, "Who are the two who fought in the middle?" ”

Zhao Sheng bowed down and replied, "One person is a monk from outside, but the other person Weichen doesn't know. ”