"Heaven and man induction" and "heaven and man unity" are two realms that are crucial for cultivating immortals.

When a monk breaks through to the Yudan period, every breakthrough in the future will enter the realm of "heaven and man induction", which will only appear when they break through, and is the goal pursued by all monks in the Dan period in their lives, and when a monk breaks through to the Mahayana period, and in the future realm breakthroughs, they will enter the realm of "the unity of heaven and man", and they will be stable in the realm of "heaven and man induction" after the breakthrough, and "the unity of heaven and man" has become the goal pursued by all grandmasters, also known as the "path of immortality".

The two Jindan periods broke through to the Mahayana period at the same time, which was an unprecedented grand occasion in the ages, and what would be the difference between the two Jindan periods and the scene of one person's breakthrough, except for the person concerned, no one knew at all.

Some boring cultivators once speculated about this situation, when the two Jindan stage masters broke through to the Mahayana stage at the same time, because the minds of the two quasi-Mahayana stage masters would be integrated into the Heavenly Dao, and because of this, the minds of the two quasi-grandmasters would also merge together, intersect with each other, and at the same time obtain each other's comprehension of the Heavenly Dao.

The biggest evidence is that those Mahayana masters in history who broke through at the same time would become close friends with each other after breaking through, and they would make extremely fast progress in cultivating for a period of time after the breakthrough.

However, some people think that it is nonsense, the Heavenly Dao is vast and boundless, and the Mahayana monks are relatively only a drop in the ocean, how can they be integrated in the Heavenly Dao?

The two points of view have been arguing endlessly, and there has been no result so far, and those grandmasters who have broken through at the same time only smiled slightly at this and did not answer.

And Xu Qingfan, when the two quasi-grandmasters broke through, broke through to the middle stage of Jindan at the same time, but under the "heaven and man induction", he had the opportunity to solve this eternal dispute.

It is said that when Xu Qingfan broke through to the middle stage of Jindan, as the aura of heaven and earth continued to scrub and transform his body, the aura in his body continued to grow at an extremely fast rate. His mind also fell into an ethereal nothingness, and in a trance, it continued to expand and rise, and the Heavenly Dao of Nothingness was extremely close at this moment, and any slight change was so clear.

Under such circumstances, Xu Qingfan suddenly appeared. In the vast and ethereal Heavenly Dao, there are two energies contained in it, they are constantly wandering in the ethereal Heavenly Dao, happily absorbing the bits and pieces of the Heavenly Dao, occasionally the two sides will touch each other, and then quickly separate.

In this way, the two energies that were integrated into the Heavenly Dao were changing rapidly in the absorption and blending, and although they were originally powerful, they were incompatible with the Heavenly Dao. But it gradually became as ethereal as the Heavenly Dao, as if it had been integrated into the Heavenly Dao, and seemed to be independent of the Heavenly Dao.

And Xu Qingfan is in the realm of "heaven and man induction". But he clearly remembered any change in these two energies.

At this time, Xu Qingfan's mind was clear but in a trance. But he didn't know what he sensed at this time. It is the process of transformation from two monks of the Yudan period to the monks of the Mahayana period. Serendipitously. He was probably the first place in the Immortal Cultivation Realm other than a Grandmaster who could understand this kind of transformation so well.

This understanding does not seem to be very useful. Even Xu Qingfan was only amazed by this deformation process after he woke up. But the impact on Xu Qingfan is far-reaching. One of the most obvious benefits is: Because Xu Qingfan knew how the monks of the Yudan period transformed into monks of the Mahayana period. Therefore, he had a clear general direction in his future cultivation. It will take a lot less detours than other Jindan monks. Lots and lots of time saved.

And more importantly, the impact. But in a few months, a sea change will take place. will appear suddenly. and influenced Xu Qingfan's life.

Or maybe it's because there are two would-be grandmasters breaking through at the same time. Therefore, the aura in the mainland of "Ronghua Mountain" is countless times thicker than usual. And the ethereal Heavenly Dao is clearer than ever.

And because of that. Xu Qingfan broke through this time. It also takes much longer than the normal breakthrough to the Jindan period. A hundred days later. When those two would-be grandmasters broke through to the Mahayana stage and became the true grandmasters of the first generation at the same time. Xu Qingfan's breakthrough was over.

When Xu Qingfan slowly opened his eyes, a far-reaching and void aura flashed from Xu Qingfan's eyes, and the temperament on his body was more ethereal and mysterious than before. This temperament. It doesn't seem to be what a monk in the middle of Jindan should have. But looking at Xu Qingfan's cultivation, it is obviously the middle stage of Jindan.

In fact. Xu Qingfan has a longer breakthrough time and absorbs more aura, so his cultivation at this time is already close to the late stage of Jindan, but it is indeed still the middle stage of Jindan, but there are many more things to comprehend, especially when he comprehends the various subtleties of the transformation from the monk of the Yudan period to the monk of the Mahayana period, so when he breaks through, he also subconsciously guides the aura to transform his body in this way, so although his strength has not increased much, he has some temperament that belongs to the grandmaster.

And what greeted Xu Qingfan was the suspicious eyes of those grandmasters and Jindan period monks who were observing the Crane Dao people's enlightenment. Or, in the eyes of those Jindan period monks, there is still some jealousy and envy, although they don't know what benefits they will get from breaking through at this time, but it is certain that Xu Qingfan must have benefited a lot, and it can be known from Xu Qingfan's unusual temperament.

Moreover, when Xu Qingfan broke through just now, the surrounding aura turned into the appearance of all kinds of divine beasts in the world, and its momentum was not too far worse than the breakthrough of the two quasi-grandmasters. Originally, they were observing the breakthrough of the Crane Dao people, but because of Xu Qingfan's mutation, later, most of their attention was focused on Xu Qingfan.

After a while, those monks of the Dan Stage finally came to their senses, bowed to Xu Qingfan in unison, and congratulated: "Congratulations on another breakthrough in the realm of Daoyou, and it is expected to be Mahayana." ”

At the same time, those Mahayana masters also nodded their heads to Xu Qingfan to congratulate him.

After Xu Qingfan reacted, he also hurriedly bowed and returned the salute, his mouth was not only humble, but his mind was digesting the bits and pieces he got in this "Heaven and Man Induction".

"This child, although he has been accompanied by hardships all his life, his fortune is rare and deep. ”

On the other side, Mr. Liu watched Xu Qingfan and the Jindan monks constantly being polite, and a smile appeared on his face. Muttered softly.

After hearing Mr. Liu's words, the other six grandmasters also nodded their heads in agreement.

And just when everyone congratulated Xu Qingfan, an ethereal but incomparably powerful momentum suddenly appeared slowly from behind Xu Qingfan, and Xu Qingfan turned his head to look. A Taoist with a childish face and crane temperament, accompanied by a Confucian scholar with a tall figure and excellent temperament like a green pine, and a monk wearing an earthy yellow monk's robe and an old-fashioned face, slowly walked towards everyone.

These three people are the three wonders - the Crane Daoren, the Qingsong Confucian and the Stubborn Stone Master, and that strong momentum is the Crane Immortal among them.

"Congratulations to Daoist friends for their great achievements and hope for the Heavenly Dao. ”

The seven Grandmasters who only nodded slightly when Xu Qingfan broke through just now saluted to the Crane Dao people at this time. And after the Crane Dao people were polite, Xu Qingfan congratulated him with several masters of the Jindan period, as for those monks below the Jindan period. It is far away to bow and salute, but there is no qualification to join.

"Congratulations to Daoist friends for their great achievements and hope for the Heavenly Dao. ”

Xu Qingfan walked at the back of the Jindan stage masters, and was the last to congratulate the Crane Dao people.

"Rejoicing with Taoist friends, with this experience, presumably not long after, the poor Taoist will also congratulate Taoist friends in general. The smile on the face of the crane road people always makes people feel like they can't see through why they are laughing. "At this time, the poor path has just broken through the Mahayana, and I am afraid that there will be a busy time, and I don't know when the poor path is free. Can you discuss the Dharma with fellow Daoists?"

Is there anything to discuss with the Mahayana Masters and the Jindan Monks?

Xu Qingfan seemed to suddenly think of something, nodded with a smile, and said, "Wait at any time." ”

The crane Daoren nodded with a smile, but went to deal with the others with the other Erqi, leaving Xu Qingfan alone standing in place, his eyes thoughtful. It's just different from the outside of the Crane Road people's residence. In addition to the Tianhan master of the "Ciyun Temple", there are no other grandmasters here, but there are monks in the Jindan period, which are several times more than those of the Hedao people.

After all, if it was really Master Jiuhuan who broke through the Mahayana realm, they would have comprehended much more things. It's just that when the qiē is over, there is no movement in the bamboo house for a long time.

After a long time, someone finally pushed the door open. The body has an ethereal and powerful momentum like a crane man.

It's just that. This person is not the Jiuhuan Master as everyone thinks, but the Master Bo Guangyan, who has long disappeared because of the great damage to his mind.

It's just that Master Bo Guangyan has a damaged mind at this time, and the momentum on his body. It was proved that the Grandmaster who had broken through before was not Master Jiuhuan, but him.

After a short period of stunnedness, everyone had to congratulate Bo Guangyan.

It's just that Bo Guangyan's face didn't have any happiness that he should have after the completion of the exercises, but he had a sad face.

Before everyone opened their mouths to congratulate, Master Bo Guangyan spoke first: "Uncle Shi, Master Jiuhuan has passed away. ”

PS: Sorry for the late update, but it was finally before 12 o'clock. In the middle, he was caught by his parents and reprimanded. The result of the punishment is that after the plea of parents and counselors, the head of the department and others, I handed in an article n multi-word check, and the conclusion is that if you don't make any mistakes before graduation, you can revoke the punishment after graduation, which is a good thing, but I have always had a troublesome aura on my head, I don't look for trouble, trouble always comes to me, it's really a headache. There is no sleepiness, stay up late at night to update, but you don't have to stay up late to wait, just read it in one breath in the morning.

Tips: The new domain name "biquge.info" has been launched by Biquge, and the original domain name is about to be discontinued. Please tell each other, thank you!