"Wuzhi, you're here. ”

"I've seen the teacher!" Yang Zhen bowed and said. Maybe Patriarch Subodhi has such and such a purpose, or maybe he is still planning some conspiracy, but no matter what, Patriarch Subodhi is the master who taught Yang Zhen his skills. If it weren't for the reception of Patriarch Subodhi, I'm afraid Yang Zhen would still be wandering around at this time.

Therefore, Yang Zhen is both grateful and respectful to Patriarch Subodhi. After 20 years of getting along, Yang Zhen has already regarded Patriarch Subodhi as a master in his heart, no matter what the future holds, this master-apprentice relationship will never change.

"Wuzhi, you have been here for twenty years. Patriarch Su Bodhi said lightly.

Seeing Patriarch Su Bodhi looking at him, Yang Zhen's heart couldn't help but become dull, and nodded, Yang Zhen said: "Yes, the disciple has been studying the Fa with the teacher for twenty years. In the past 20 years, the teachers have been preaching tirelessly, so that the disciples can learn and succeed. Speaking of this, Yang Zhen bowed to Patriarch Su Bodhi before continuing: "Disciple thank the teacher......"

Yang Zhen was about to open his mouth to ask Patriarch Su Bodhi about leaving, but he didn't expect Patriarch Su Bodhi to speak first.

"Hmm!" Patriarch Su Bodhi looked at Yang Zhen's meticulous appearance, nodded with satisfaction, and said: "Now you have also entered the realm of heavenly immortals, but cultivation is against the sky, and in the future, you will inevitably face the test of 'three calamities and five tribulations'." ”

"Three calamities and five tribulations?" Yang Zhen asked suspiciously: "The disciple also understands that cultivation is difficult, and I am afraid that there will be calamities along the way, but what exactly is the 'Three Calamities and Five Tribulations'? "When encountering problems with cultivation, Yang Zhen is not in a hurry to leave, even if he wants to leave, it is good to learn some skills before leaving.

Patriarch Subodhi explained: "This is the extraordinary way: the creation of heaven and earth, the mystery of invading the sun and the moon; Although you live in Yan Yishou, but after 500 years, a thunderstorm will hit you from the sky, and you must see your nature and mind and avoid it in advance. If you can dodge, you will live with Tianqi, but if you can't dodge, you will die. Five hundred years later, a fire will burn you. This fire is not the fire of heaven, nor is it the fire of mortality, but it is called 'yin fire'. From the spring itself, it burns down, penetrates the mud wall, the five internal organs turn into ashes, the limbs are rotten, and the thousands of years of asceticism are illusory. In another five hundred years, another wind and calamity will blow you. This wind is not the southeast and northwest wind, not the wind of Xun Jinshuo, nor the wind of flowers, willows, pines and bamboos, called 'Xunfeng'. Blowing into the six intestines from the fontanelle, passing through the dantian, wearing the nine orifices, the flesh and bones are sparse, and the body is self-dissolving. ”

Yang Zhen heard this, and said secretly: "It turned out to be the legendary catastrophe." But it's thunder, fire, and wind, and it sounds dangerous. ”

"I also hope that the teacher will have mercy and pass on the method of avoiding the three disasters, and the disciple will never forget the teacher's grace. Yang Zhen said respectfully.

Patriarch Subodhi said, "I have thirty-six Heavenly Gang changes and seventy-two Earth Demon Changes, which one do you study?"

Yang Zhen listened and said happily: "The disciple is willing to learn the thirty-six changes of Tiangang." ”

Knowing that Patriarch Su Bodhi was going to pass on his own change technique, Yang Zhen was really overjoyed. Of course, Yang Zhen is not Sun Wukong, so Yang Zhen will not be the same as Sun Wukong, thinking that the seventy-two changes of the earth are twice as many as the thirty-six changes of Tiangang, and he naively thinks that the seventy-two changes of the earth are powerful.

In fact, although the thirty-six changes of Tiangang and the seventy-two changes of the earth evil are also the art of change, but there is no difference between superior and inferior, and the fields involved in the changes of Tiangang and the changes of the earth are different, and there is not much comparison at all. As for the numbers thirty-six and seventy-two, it does not mean how much can be changed by the two variations, but refers to the areas involved in the two variations.

As for "Journey to the West", why is the 72 changes of the earth evil more famous than the 36 changes of Tiangang? That's because it is Sun Wukong, Yang Jian, the Bull Demon King and others who have learned the changes of the earth evil, and the one who has learned the changes of Tiangang is Zhu Bajie, the first pit in the Three Realms. The so-called magic weapons vary from person to person, and Zhu Bajie can't compare to Sun Wukong, Yang Jian, and the Bull Demon King, so it seems that the thirty-six changes of Tiangang are not as good as the seventy-two changes of the earth.

But in Yang Zhen's opinion, compared to the seventy-two changes of the earth, the thirty-six of Tiangang may be more practical.

Seeing that Yang Zhen chose the changes of Tiangang, Patriarch Su Bodhi began to preach the Dharma: "The thirty-six changes of Tiangang are made of: 'mediating creation, reversing yin and yang, moving stars and changing buckets, returning to the sky and returning to the sun, calling for wind and rain, shaking the mountains and shaking the earth, driving the fog and clouds, dividing the river into land, longitudinal golden light, turning the river and stirring the sea, pointing to the earth into steel, the five elements of the great escape, the Liujia Qimen, knowing the future against the future, whipping the mountain and moving the stones, resurrecting the dead, flying and supporting the traces, nine breaths of convincing, deriving Yuanyang, descending the dragon and subduing the tiger, mending the sky and bathing the sun, pushing the mountain and reclamation, pointing to the stone into gold, standing upright without a shadow, the fetus is easy to shape, the size is wishful, The flowers bloom instantly, the wandering gods control the qi, the insight of the wall, the return of the wind and the fire, the mastery of the five thunders, the abyss shrinks, the flying sand and stones, the mountains and the sea, the beans are scattered into soldiers, and the nails are ......seven arrows.

After passing on the Thirty-six Changes of Tiangang to Yang Zhen, Patriarch Su Bodhi asked Yang Zhen to go back to practice on his own, and instructed: "Wuzhi, after you comprehend the changes of Tiangang, you will come to me by yourself and teach you other skills for the teacher." ”

"Thank you, teacher. Yang Zhen bowed and bowed.

After thanking Patriarch Su Bodhi, Yang Zhen suddenly thought of Sun Wukong, and couldn't help but ask, "Master, ...... Wukong?"

Hearing this, Patriarch Su Bodhi looked into the distance and said lightly: "Wukong is here, he has his own fate, so you don't need to worry." When you succeed in cultivation, there will naturally be a day when you meet Wukong. ”

"Dare to be a teacher, Wukong is here, it is a blessing or a curse. Yang Zhen asked again.

"Blessings and misfortunes lurk, and misfortunes and blessings depend on. Everyone has their own fate, Wukong is like this, and so is you. If you interfere with others, whether you save him or harm him, you will be the one who is in trouble. Patriarch Su Bodhi said: "I know that you have a good relationship with Wukong, but Wukong's fate has arrived, if I keep him in Fangcun Mountain, it will harm him, and only by letting him break through by himself can he truly resolve the disaster." You should trust him. ”

"Yes!" Yang Zhen suddenly smiled and said, "Master, I understand." ”

After returning to the room, Yang Zhen carefully recalled today's conversation with Patriarch Subodhi. What is certain is that Patriarch Su Bodhi will never let himself go to the Heavenly Palace with Sun Wukong, and he also taught himself the thirty-six changes of Tiangang, which is the magic power that Yang Zhen is still looking forward to, but he didn't expect to be able to achieve his wish today.

No matter what reason Patriarch Subodhi taught himself, in short, everything at present is only good for himself, and there is no harm in it.

As for the Monkey King......

Although the five-hundred-year career of Wuzhishan has been a little hard, the Monkey King in the future will be the protector of Buddhism, and he will be considered a success if he defeats the Buddha. Just like Patriarch Subodhi said: 'Blessings and misfortunes lurk, and misfortunes and blessings rely on.' If he really changes something, it is really not necessarily a good thing for Sun Wukong.

"It is said that cultivation is casual, and cultivation is casual, so let everything follow fate. Yang Zhen said secretly.