Updated: 2013-09-16

I've been hoping to write this chapter clearly.,But it still seems to be a bit confusing.,Wait a minute, and then open a separate chapter in the work.

Speaking in the previous chapter, Xuan Wei was confused by the qi of red dust for a while, and then he entered the demon barrier, was counterattacked, and was forced to recuperate, just quietly waiting for Hongjun to preach for the second time, as a bell sounded in the flood that only Da Luo could hear, Xuan Wei opened his eyes suddenly, got up and went to the thirty-three heavens.

Everyone sat down according to their original seats, and saw Dao Ancestor Hongjun appear to preach, and when the Dao sound exited, they saw seventy-two kinds of colored lights, thousands of colored lights transformed into Dao runes, mysterious mysteries, changing shapes in Zixiao Palace, and explaining the process of Dao derivation one by one, and the last time, it must be like the difference between one plus one and calculus. Dao Ancestor's head is a huge jade plate with a circle of thousands of miles, like a bright moon hanging on the brain, the moon god is reborn, the dark color is cold and glorious all over the void, the Dao purple qi is vertical and horizontal, and the ninety-nine eighty-one purple qi forms a formation, evolving one yuan, two instruments, three talents, four phases, five elements, six he, seven stars, eight trigrams, nine palaces, and the cycle repeats, never stopping, but the feeling is different again and again, it is really the only simplicity of the avenue, pointing to the core.

All the great supernatural people in the audience also shook their heads when they heard it, and their expressions changed first, with the Qingyun on the top like boiling hot water, the clouds rolled, like the ups and downs of the waves, and the breath around the body was erratic, and it was no longer quiet and inactive. One will be gentle and drizzly, one side will be quiet, one will be peaceful, and one will be manic. Suddenly, I saw a middle-aged man wearing a Ruyi crown, wearing a pale yellow gossip robe, and holding a Lingzhi Ruyi sitting on top of Qingyun.

Stimulated by the breath of this Lao Tzu, the Qingyun of Yuan Shi and Tongtian also began to tumble non-stop. After a moment and three moments, the Yuan Shi Tongtian broke through the quasi-saint realm one after another, the Qingyun gathered, the glow was shining, the five-colored light was shining, and the middle-aged Taoist who was wearing a golden robe and the aura of the road lingered, and the domineering blue-robed sword immortals appeared one after another.

Sanqing is worthy of being transformed by the Pangu Yuan Shen, with the mystery of Pangu opening the world, and now under Hongjun's preaching, the Taoism is growing the fastest, so it will soon enter the quasi-saint realm, and between the stable breath of the quasi-saint Taoism, it will immediately rush up layer by layer, and take the first place among the crowd.

Later, I saw that above Nuwa Niangniang's pink Qingyun, a woman with a snake tail appeared in the first place, and her appearance was similar to Nuwa Niangniang's seven points, the snake's tail was coiled, her eyes were closed, and she was sitting on top of a pink lotus.

The eyebrows of the leading Taoist are turning faster and faster, and the twelve-colored treasure light is becoming more and more brilliant, like a bright moon hanging over the brain, pure and bright. Above the Qingyun overhead, three large and bright milky white relics are suspended, like three suns, shining on the heavens, helping all living beings, and the six golden bodies of one zhang are sometimes illusory and sometimes condensed, and it is there that the hands are folded, the eyes are closed and the scriptures are recited, and they are not moved by external objects. It's really not to be happy with things, not to be sad about yourself!

The quasi-Tidao person himself who was listening to the guidance was sometimes sad and sad, sometimes laughing, sometimes crying bitterly, but with the complete manifestation of the six golden bodies of the leading Taoists, the relics on the top of the Zhun Ti were also more and more golden and bright, and the Bodhi golden body instantly took the opportunity to condense into a corpse and successfully cut off a corpse.

Xuanwei closed his eyes and sat quietly, Qingyun emerged, the waves were undulating, like a breeze blowing on his face, it was really wonderful, but it was a pity that even if the six people above had the heart to observe, they felt that Xuanwei Qingyun was quiet, no one could know the details, no one could see the foundation, only felt that Xuanzhi was mysterious, and did not dare to be careless. ！

In fact, the six people above don't know the Tao at all, Xuanwei This is a big advantage, maybe the statement of the three corpses is very general for the power of the wilderness, after all, no one has studied it specifically, so it is natural for people to see it clearly, and the way is unknown, but in fact, Xuanwei will know one thing about the Tao in the future, so that he has a more accurate understanding of the three corpses, and he does not want to be as difficult as the power of the flood wilderness to kill the three corpses.

In terms of the theory of the future, the three corpses can be seen as an alternative ego, the superego, and the id.

In the theory of the future, the ego represents a shackle formed by a person's original desires, and all the instinctive desires for survival are the ego, for example, when you are hungry you want to eat bread, when the bread is put in front of you, you will drool and want to take it, this is the reaction of the ego, the instinct of the person is only, and the needs from the body can be regarded as the id, in other words, it can be understood that the shackles of desire formed by the ego are disorderless chaos, and it is the representative of the evil corpse among the three corpses, because in front of the ego, everything follows the needs of the body, and there is no need to be suppressed by the moral and social outlook, which is no different from the beast, and must be cut out。

After all, in the process of growing up and learning, a person will know that if he wants to eat bread, he needs to buy it instead of robbing it, if he really does things in full accordance with the moral shackles, then he is an extreme good person, so the superego can be the representative of the good corpse among the three corpses, but he is too obsessed with moral constraints, unable to detach, and also needs to be cut out.

The last self is a person who is born when the ego and the superego resist each other, just like when a person sees the bread, I think I should go directly to grab it, and I think I should spend money to buy it, at this time, the self as the middle decision-maker, and determines the final way to obtain the bread, which is an acquired self, that is, the representative of the obsession in the three corpses, the obsession in the three corpses does not mean that you are obsessed with that thing, but also shows that you yourself have a kind of restraint on yourself, which has nothing to do with anything, this is your own shackles formed by your own desire and moral choice, so there has been since ancient times"The good and evil of the three corpses are easy to cut out, and no one knows why the obsession is obsession".

And the so-called cutting off the three corpses is even more nonsense, the three corpses represent the shackles of the natural desires of the living beings, the acquired moral shackles, the shackles of their own choices, the three corpses cut out, return to the true self, not subject to the innate desire, the acquired morality constraints, not to mention the dilemma of loyalty and filial piety, which means that from now on you have no shackles, no constraints, the real freedom, the great freedom.

In the Zixiao Palace, the Qingyun covers the sky and the sun, the clouds of various colors roll and roll, all kinds of breaths diffuse, but they are distinct, they have never interfered with each other, the moral scriptures resounded through the void, the golden flowers and rui qi formed a rain of light, and the immeasurable starlight hung down for nine days, and the starlight was dotted, flickering non-stop, making people intoxicated.

The void above Dao Ancestor manifested a vast world realm, and that world realm was manifesting the immeasurable world realm, and it felt wonderful. The laws of creation continue to be deduced, it depends on personal chance!

As the cultivation of everyone present continued to improve, and the sermon slowly ended, the thunderous voice of the scriptures in the void slowly turned into murmuring, like a child's whisper, inaudible, and quiet at the end, and a needle falling on the ground seemed to cause raging waves!

"The poor word is now fully preached, and if you have any doubts, you can ask them. "The first to speak was Hongjun Daoren.

As soon as Hongjun's voice fell, he saw Lao Jun immediately step forward and asked, "Master, I don't know what a quasi-saint is?

"The quasi-saint is between the mixed yuan and the big luo, is the initial threshold of the mixed yuan, the achievement of the quasi-saint, can be said to enter the mixed yuan, the way of the mixed yuan, starting from one, standing in three, becoming in five, flourishing in seven, extremely in nine, the number of perfection is ten, the twelve heavens are detached, one is stronger than the other, and the suffering is heavy, but if you can achieve the ninefold small consummation, you can choose to do the things that open the world, and the thing becomes the natural enlightenment of the mixed element, the thing does not succeed, the soul of life and death disappears, and the number of ten major consummations is achieved, which is not the way of the quasi-saint, but enters the road of the mixed yuan, at this time, the achievement of the body of the non-saint and the immortal, although it is not the holy body of the mixed yuan, but it also makes it difficult for the saint to move you, transcendent and freeIf you reach the number of twelve-fold detachment, it doesn't matter whether you have achieved the Mixed Yuan Holy Body at this time, you have already ascended to the Mixed Yuan Holy Realm with a non-mixed Yuan Holy Body, without the constraints of the mixed element, but you have the Mixed Yuan Fruit Position, which is for great freedom and great leisure, and the Three Corpses Avenue is the method of detachment, assisting you to break through the Quasi-Saint Nine Heavens, as for whether the Three Corpses Avenue can preach the Tao Mixed Yuan, but it is possible and impossible. After Hongjun finished speaking, he paused and said: "After you need to know that after you kill the three corpses, you can be free and easy, count tomorrow, know the avenue, you can live an immeasurable calamity, and after the immeasurable calamity, you will become a mixed element."

Well, although he knew the grade of the quasi-saint, he was still not very clear about the three corpses, and everyone thought secretly in their hearts, and when they saw Lao Jun retreating, Yuan Shi immediately stepped forward and asked: "May I ask Master, is there a way to preach and mix Yuan?"

When everyone heard this, their spirits were shocked, and they immediately pricked up their ears to listen to what Hongjun said, Hongjun looked at everyone and said lightly: " There are three ways to preach, one of them is to practice to the path of the consummation of the mixed yuan, this method can be assisted by the method of cutting three corpses, the second is the consummation of the world, this method has two ways to preach, one is to open the heavens and the earth in the nine heavens of the mixed yuan, to preach the Tao, the achievement of a large thousand worlds, the day when the world is opened up, is the time of the Tao of the mixed yuan, the second is to create a small thousand worlds as early as possible, and constantly improve this small thousand worlds, when the world of the world is successful when the world is successful, the third is to accumulate immeasurable merits and luck, by the hand of the way of heaven, to assist in the achievement of the way of the mixed yuan, although the strength of these three methods of Taoism is not strong, each has its own merits, one of them is perfect in itself, no disasters and no disasters, Cultivation is through the sky, the two of them, the evolution of the world of the world is immortal, you will not die, there is the power of the world between the gestures, the three, the strength is the worst, but the most is not to provoke, otherwise the light will be the way of heaven does not like, the big loss of luck, the heavy punishment of heaven is coming, and you need to recuperate an immeasurable calamity. ”

Everyone was speechless and wept, Xuan Wei thought deeply, this is obviously different from the previous life, there are no three corpses to preach the Tao and peace, and although the first of the second kind of Taoism can be regarded as the Tao with strength, but how does the second kind of how to look at it like the art of the Buddha Kingdom in the palm of the Buddha Gate and the Heavenly Divine Kingdom Law of the gods, just when Xuan Wei was thinking, the third person, that is, the Tongtian Dao person, got up and asked: "Dare to ask the Master, what is the effect of cutting off the three corpses, why do we achieve quasi-sainthood, and what are the requirements for cutting off the three corpses?"

Everyone continued to look at Hongjun expectantly, Hongjun pondered for a moment and said: "Cutting off the three corpses can enhance the Tao to break through the bottleneck, and every time the three corpses go to one of them, they will naturally increase some Taoism, which is also the reason why you have achieved quasi-sainthood, after cutting off the three corpses, you can place it in the innate spirit treasure and achieve the incarnation, and from then on the mana will be more vast and boundless, and you can get the innate Dao rhyme and the favor of heaven within the spirit treasure."

Everyone just had their eyes shining, and then secretly muttered how to find the innate spirit treasure to use to cut off the three corpses, and Zhun Ti was in a hurry, after all, everyone knew that there were very few innate spirit treasures in the West, so they hurriedly stepped forward and asked: "Dare to ask Mr. Hongjun, does this beheading of the three corpses have to use the innate spirit treasure?"

Nuwa herself has no good impression of Zhun Ti preemptively asking questions, but thinking about the barrenness of the West, it is understandable that Zhun Ti is so, so she can snort coldly, no longer speak and listen to Hongjun's explanation, Hongjun looked at Zhun Ti, that is, said: " There is no necessary requirement, but the three corpses of the beheaded, with the innate spirit treasure is the best, and then the innate god of the body or the innate spirit root is second, the relics of the golden body again, the acquired things are the second, and the relics of the gold after the day are easy to provoke cause and effect entanglement, and there is no innate spirit treasure of the innate Tao rhyme, the innate spirit of the heavenly way favors, in the cut off the sustenance of the three corpses, but also through the innate things and the heavenly way between a little induction, get a little heavenly law feedback, so the relics of the golden body, the acquired things are naturally far less than the innate spirit treasure, and the promotion of the Tao is more than to talk about little, if the relics of the golden body is higher than the acquired things, it is the same as the innate things, Less restricted by the day after tomorrow, it is easier for the three corpse incarnations to improve their cultivation, and when the incarnation is transformed, the power is not inferior to the same innate things too much, and many things are mysterious, and the poor way is told, so you can choose for yourself."

Zhun Ti heard that he took a long empty breath, and at the same time the original bitter face also faintly revealed a bitter smile, and the Buddha light of the whole body was also faintly active a lot, obviously, the introduction is also to express happiness, Xuan Wei slammed, nothing more than that, in the future, the golden body of Buddhism will be burned with red lotus karma, and the merit karma is watered, so that not only the body is entangled in many causes and effects and the golden body, and it is reduced by karmic fire, and the strength of the golden body can be enhanced, the great law of the two saints of Buddhism, can be seen from this.

ps: Cut three corpses, poor Dao remembers that one of Zhou Qing's three corpses, the twelve ancestral witches, seems to be using the ancestral witch mark and the twelve heavenly Hades flag, this is not a congenital thing, and how to look at the relics are not congenital, so here is set to have an innate Dao rhyme in the innate spirit treasure, such as your golden immortal-level innate spirit treasure to behead the corpse, then after cutting out the incarnation, immediately get the innate Dao rhyme contained in the innate spirit treasure, which is equivalent to getting a golden immortal cultivation insight, even if you have seen the innate Tao rhyme in the innate spirit treasure many times, and the understanding is quite deep, but after all, it is the difference between reading a book on paper and your own experience, Nature is extremely beneficial to improving cultivation, and acquired things are easy to be entangled in cause and effect, and at the same time, either it is to be practiced by oneself, or it comes from others, and the Tao rhyme is right or wrong and I don't know the Tao, so naturally it cannot provide too much cultivation help.

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The latest chapter of the high-speed debut of the five qi Xuan Wei Xian, this chapter is Chapter 023 Hongjun two lectures and three corpse secret addresses for If you think this chapter is not bad, please don't forget to recommend it to your friends in the QQ group and Weibo!