Wang Xian's only master in the mortal world, Han Wen, was an old Confucian from Lutian Academy. If it weren't for the occasional entry into the immortal road, Wang Xian might have embarked on the road of taking the Confucian examination and becoming an official.

When Wang Xian was a young man, he learned the truth of being a man from the old Confucian scholars, and he was naturally very cordial to the Confucian masters and Confucian monks.

After a few people saluted at the bow of the boat, except for the two monks on duty who continued to return to the auditorium to be on duty, the other five walked together to the reception room of the huge ship, sat around the table, and began to talk freely.

At this time, Wang Xian knew that the two Yashengmen monks, one was called Xiao Weiguo, who cultivated at the end of the foundation, and the other was called Shu Shangke, who cultivated at the beginning of the foundation.

The two of them are the city that passes under the giant ship, the steward monk of the famous city, and Xiao Weiguo is also the deputy city lord of the famous city. The scale of the famous city is huge, the city lord is one level smaller than the Zhizhou, one level larger than the county order, and the deputy city lord is the same level as the county order.

Wang Xian knew that many of the official disciples of Yashengmen had official official positions. However, there is a door rule for Yashengmen, unless you leave Yashengmen, you can't hold a principal position above the sixth grade, and you can only serve as some deputy positions, except for the seventh-grade county order.

In this way, there will be enough time to be responsible for the affairs of the door, and it can continue to experience in the officialdom to benefit one party, and there will be no annihilation of ministers who control the government and mislead the country.

The way of practice of the Yashengmen is said to be the way of reading and exercising power. Through reading, cultivate mental strength, strengthen the mind, strengthen the original spirit, serve the common people, accumulate popular popularity, and cultivate righteousness by taking power.

The treasure of the Yashengmen Zhenzong Zhengqigong is that the higher the popularity, the more people who miss it, the more majestic the righteousness will be, and the stronger the mana.

For some reason, until a few people sat around the table, Wang Xian always felt that Xiao Weiguo had been looking at himself since they met at the bow of the boat.

After sitting down, everyone exchanged a few polite words to revisit the friendship between Huatianzong and Yashengmen. Xiao Weiguo saw Wang Xian's doubts, and he did have some discoveries, so he couldn't help but talk to Wang Xian.

Xiao Weiguo asked, "Has Wang Daochang ever studied Confucianism?"

Wang Xiandao: "When I was young, I studied in a private school for a few years, and after entering the Taoist gate, under the influence of the private school master, I browsed the books of Confucianism, and I knew a little about Confucianism. ”

Xiao Weiguo nodded and glanced at Shu Shangke next to him. They and everyone else in the room knew that the king was humble.

Like the Confucian cultivation of Yashengmen, all those who cultivate the truth have the ability to remember after reaching the foundation building period. Therefore, although the Confucian books are as vast as a sea of smoke, for those who cultivate the truth, they are memorized after reading them, and the Confucian foundation is naturally broad and profound.

Just as cultivators disdain to fight with mortal martial arts people, Confucian cultivators also disdain to compete with Confucian scholars in mortal officialdom for power and profit.

This is because the difference between the perceptions of the two sides is too great, and it is not the cultivation of the same world at all. Therefore, as long as Wang Xian has read Confucian books, his Confucian skills are naturally far beyond those of mortals.

Of course, being able to endorse it is only the beginning on the path of cultivation of the Yashengmen. The purpose of reading is not for memorization, but for cultivating the power of the mind and nourishing the spirit through repeated reading.

This is similar to Buddhism reciting the same sutra for a lifetime, just to cultivate the Buddha's Zen mind, seek epiphany, and attain the enlightenment.

However, it doesn't stop there.

Xiao Weiguo asked again: "Does Daoist Wang often come into contact with the Seven Treasures of Confucianism, pen, ink, paper, inkstone, calligraphy, painting, and seal?"

Confucianism is the general name of Confucian monks in the cultivation realm of the Xia Kingdom, just like Wang Xian belonged to the Daomen. Yashengmen is only the largest top-level sect of Confucianism, and there are many large and small Confucian sects in Xia Kingdom, and there are also many Confucian cultivators.

The Seven Treasures of Confucianism are the seven most commonly used ritual tools by Confucian monks. Coincidentally, Wang Xian's Qiankun pen is one of the Seven Treasures of Confucianism. Wang Xian's talisman is made of dansha as ink and yellow paper as the carrier to make a talisman that combines calligraphy and painting.

Daomen talisman masters, using pen, ink, paper magic tools are rare.

Daomen talismans are often made with a pen without aura, yellow paper or dansha without aura, refining a large number of talisman materials with aura, and refining them into spiritual talismans.

This is the same as the array mage using the fabric of the mortal world to load spiritual materials and refine them into array flags, not spiritual runes and spiritual array flags, the materials are all spiritual objects.

And those who really use pen, ink, paper and other spiritual magic tools to fight against the enemy, in the cultivation world, are basically Confucian monks.

Wang Xian was able to obtain the Confucian magic weapon Qiankun pen and used it to make talismans, which was naturally a deep blessing.

As for the use against the enemy, Wang Xian did not practice the Confucian exercises, and the spells of using the pen to resist the enemy naturally did not practice.

Although this can not give full play to the maximum power of the Qiankun pen, but the east corner, the harvest of mulberry elm, can use the effect of the Qiankun pen cross-level talisman, Wang Xian is satisfied.

Wang Xian was stunned for a moment, and responded: "I have indeed come into contact with this kind of magic weapon. ”

He didn't want to reveal the secret of the Qiankun pen, but since the other party asked so, he must have seen some clues, so he responded briefly and vaguely, and did not elaborate.

Xiao Weiguo nodded, and asked again: "Forgive me for taking the liberty of being presumptuous, which is the enlightenment teacher of the king Daoist?"

Wang Xian hesitated for a moment and replied, "It's an old Xiucai from Lutian Academy, Han asked." ”

Answering this question risks exposing family members. But when he thought about it, the other party had just known that he had gone to a private school, and all the teachers and students of the private school had a register with the government, and wild Confucian students who did not have a record could not teach, and children without a background could not enter a private school.

Wang Xian has not changed his name, with the supreme power position of the Confucian Sect of Yashengmen, to find out the details of the tutor and the private mat student, and find Wang Xian, it should be no problem, in the mortal world, the official is the biggest.

When Xiao Weiguo heard Wang Xian's words, his eyes widened, he looked a little surprised, nodded, and said, "It turned out to be Han Xiucai's senior disciple, disrespectful and disrespectful, no wonder." ”

Wang Xian thought that Xiao Weiguo was just a polite remark. An old talent who has failed many times, compared to Xiao Weiguo, his background is still one level behind, not to mention, there is a world of difference between mortals and cultivators. Wang first wondered, what was he doing so politely? It couldn't be to entertain me, right?

Wang Xian's eyes widened and stared at Xiao Weiguo, as if asking, "Why do you say this?" Who knows, Xiao Weiguo is like a treasure, and his eloquent words surprised Wang Xian.

It turned out that although Han Wen was born as a talent in Lutian Academy, when he was young, he was famous for his talent.

He was a mid-to-mid talent at the age of twelve, breaking the record for the youngest age of a sixteen-year-old mid-talent in the Taitian Continent's scientific field, and setting a record for the youngest age of a Xiucai in the Xia Guoguo examination for thousands of years. The first emperor was overjoyed at that time, thinking that a prodigy descended from the sky, the young phoenix was approaching the dynasty, and the Xia Kingdom would prosper.

The ministers also went to the table one after another, thinking that the auspicious birth of the world, the country must have a celebration, all kinds of quotations and classics, touting the sage, and singing the praises of the prosperous times, but also like snowflakes to fly.

The erudite Confucians, who always sigh at the ancient heart, also turn to sigh that the young phoenix is clear and the old phoenix is happy. So, the emperor was very relieved, celebrated for three days, amnesty the world, and Yuenan Prefecture was tax-free for one year.

This matter is very important, and it naturally alarmed the supreme Confucian sect, the Yasheng Gate. Yashengmen is the head of the Confucian cultivators of the Xia Kingdom, and is responsible for managing the monks who take the national examination and the monks who enter the officialdom.

For a long time, in order not to disturb the order of mortal officialdom, there are some conformist rules among the Confucianists and cultivators of the Xia Kingdom.

One of the important rules is not to go beyond the test-taking classics and quote the classics.

In the Xia Kingdom's Township Examination, Hui Examination and Beijing Examination, the content of the test questions was limited to the scope of the Four Books and the Five Classics. These nine books are the most classic representative classics of Confucianism.

However, the Xia Kingdom was founded by Confucianism, and after thousands of years of accumulation, many domestic and foreign erudite Confucians left behind a vast Confucian classics. There are many insightful insights, which are basically derived from the Four Books and the Five Classics.

If you can memorize all the Confucian classics, and then pick and combine them to cope with scientific research, you will naturally be able to get nine out of ten.

Therefore, it is not allowed to quote other Confucian classics in addition to the Four Books and Five Classics, and can only play freely on one's own, which is one of the rules of scientific research that Confucian cultivation should abide by.

In this way, it is avoided that the monks will use their ability to remember and attack the scientific research order of mortal Confucianism. Naturally, when Confucian cultivators take the exam, there is an additional content that is contrary to the test of ordinary Confucian students. Be careful not to repeat your words with any Confucian classics other than the Four Books and the Five Classics, and you must not make a mistake about yourself.

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