In the case that all the heavenly saints took care of it, Qing Xuan's hand naturally caused the great powers of the heavens to look sideways. As for the meaning of Qingxuan's actions, the powers of the heavens are very clear, it is nothing more than to show their strength, show the sovereignty of the Netherworld, and at the same time give the heavens and the immortal Dao Sanqing a warning.

You must know that since the emergence of reincarnation, the Qingxuan Dao people who have been controlling the Netherworld Mansion have already surprised the Heavenly Power when they gave up part of the authority of the Netherworld Mansion to the Immortal Dao to establish the Heavenly Court and the Earthly Mansion, but after all, it can still be considered that the Immortal Dao gave up some of the benefits to establish the authority of the Jade Emperor. And then there was Buddhism recognized by the Qingxuan Dao people, and the establishment of the Buddhism Underground Mansion on the Kuhai Yin Mountain in the dark world made many people think crookedly. In the eyes of these greedy immortal Buddha powers, this scene shows that the Qingxuan Dao people are not capable of continuing to control the big cake of the Netherworld, so they all want to fish in the troubled waters of the Netherworld.

Therefore, the Qingxuan Dao people made such a reckless move this time, probably with the intention of beating those who had crooked thoughts. As for the warning immortal dao, it is the way that can only be seen in the eyes of some top powers, in the eyes of the general immortal Buddha power, Qing Xuan was fully laissez-faire when the heavenly court and the hell were established in the netherworld, allowing the immortal road to reduce its sense of existence, and when the Buddha Gate and the underworld were established, he suppressed the Buddha Gate and the earth government recklessly, obviously his heart was towards the fairy road and he didn't like the Buddha Gate.

However, in the eyes of the top powers, Qing Xuanming was suppressing Buddhism on the surface, but in fact, why wasn't he beating the Immortal Dao?

And now Qing Xuan's action, although it does not clearly explain that the essence of the Heavenly Court and the Earth Mansion is grasped by it, but these top mixed yuan powers can't see the meaning, you must know that although they can't see the reason why the King of the Earth Treasure will be angry as soon as he enters the underground mansion, but it is precisely because of the reason for his anger that they can't see it, so they can be sure who pushed behind their backs, so they are not surprised by the beating of the Qingxuan Dao people.

As for Qingxuan's disrespect for saints, hehe, who doesn't know the power of the heavens Qingxuan Dao is a saint himself, although his deity is outside the Heavenly Dao, but it is not really impossible to enter the flood wilderness, and at the same time, Qingxuan's body, as a human book, is an indispensable part of the Heavenly Dao, and the saint in the flood wilderness will have nothing to do to find trouble, and there is no reason to move him. After all, back then, Dao Ancestor only punished him for not being able to leave the Netherworld, instead of suppressing him, although Dao Ancestor didn't know what the reason was, but the Heavenly Saints didn't have the heart to tempt, and the most Lu Hou plus the Shangqing Saints were tough on some things, so many times the Heavenly Powers would not regard the Qingxuan Dao people as great powers, and they all regarded him as an existence equivalent to a saint.

I don't know if the reason why the world and the earth of the road are because of the reason why they entered a prosperous period after the catastrophe, or because the competition between Buddhism and Taoism has brought the world into a new eventful autumn, anyway, after the affairs of the Netherworld, there is a major event in the flood and famine, and there is a sage who really barely escaped the shackles of humanity and walked out in the midst of humanity.

Although the case of this sage is also an almost irreproducible existence, after all, it is not like those who are accidentally detached from the human race, there is no law at all, so it gives many sages of the Honghuang human race a hope, they want to emulate this transcendent sage, make their own merits, and this transcendent sage is the Confucian founder of the Dacheng Holy Master in later generationsConfucius, Kong Zhongni, and Confucius sage.

And there is a reason why Confucius's path of detachment is called almost unrepeatable, and this reason is that the accumulation of Confucianism and its flourishing era are almost impossible to replicate, so Confucius's path of detachment is almost impossible to replicate.

When Lao Jun entered the long river of fate and broke the luck of the Qin Dynasty, the foundation of the Qin Dynasty was greatly damaged, and the burning of books and Confucianism not only greatly reduced its prestige, but also made all living beings in the two worlds of heaven and man all immortals and Buddhas look forward to its destruction, so after the death of Qin Shi Huang only a few years of hard work, the world's righteous army is swarming and overthrowing the tyrannical Qin.

At the same time that Xiang Yu defeated the main force of Qin, he also invaded Xianyang, the capital of the Qin Dynasty, so he established himself as the king, called the overlord of Western Chu, established the Western Chu Dynasty, and divided the generals of all walks of life to resist Qin with the attitude of the co-lord of the world, and at the same time named Xiong Xin, the grandson of Xiong Huai, the king of Chu Huai, as Emperor Yi of Chu. And Xiang Yu's move was to make the imperial dragon qi that was originally about to take shape return to the dragon qi of the princes.

After all, whether it is the canonization of the princes or Emperor Chu Yi, it is a harm to his body, not to mention that since the Qin Dynasty, the era of the princes has come to an end, and the princely system is unable to resist the general trend of humanity.

Compared with Xiang Yu, who fell from the emperor's dragon qi, Liu Bang is different, although Liu Bang was dissatisfied with Xiang Yu's dissatisfaction with his own work to enter Xianyang first, he was canonized to Hanzhong and Bashu, which became wild and backward because of the war, and became the king of Hanzhong, ruling the areas around Hanzhong County, Shu County and Ba County, but the areas around Hanzhong County, Shu County and Ba County are not really bad, but because the war became desolate at that time, this place is not really a barren place, and it will not restrict Liu Bang's development. At the same time, Liu Bang successfully swallowed the remaining dragon qi of the entire Qin State because the son of the Red Emperor beheaded the White Snake and surrendered the son of Fusu, the eldest son of Qin Shi Huang, that is, the eldest grandson of Qin Shi Huang.

Because the Chu Dynasty was not humanely recognized, it was only after a Chu-Han struggle for hegemony that the battle between Chu and Han was settled, and the Chu-Han dispute ended with Liu Bang's successful counterattack on Xiang Yu, ruining the Western Chu Dynasty and establishing his own Han Dynasty. At the same time, I don't know if the destruction of the Qin Dynasty brought too much pressure to Liu Bang, Liu Bang in the early days of the establishment of the Han Dynasty is very advocating the rule of inaction, pay attention to the wealth of the people, and his move is also blessed by the luck of the immortals, so the effect is very significant, after the establishment of the dynasty, but only a few decades of time, is to let the country's population multiply, the national strength is strong, all industries are prosperous, and in this heyday, the disadvantages of inaction are revealed little by little.

After decades of ruling the world by doing nothing, this policy of lightly paying little money and resting with the people not only restored the damage caused by the war, lightened the burden of the people, and allowed the world's wealth to accumulate, but also caused a forest of powerful people, and the power of the family clan swelled rapidly, and sometimes even the power of a state and county was not as strong as the power of a clan, so it made the authority of the imperial court lose greatly, and from time to time lawless people ran rampant.

At the same time, I don't know if it is the influence of inaction, anyway, with the great loss of prestige in the imperial court, these lenient decrees not only failed to effectively restrain the people, but even allowed some people to use this as a barrier and began to shake the foundation of the country. Although for various reasons, the rebellion of the Seven Kings did not cause any turmoil, but it also strengthened the new king's mind of reform, but said that after the new king Emperor Wu of Han ascended the throne, it was the policy of changing the Taoist, focusing on the internal law of Confucianism, and began to exclude the rest of the doctrines, faintly having the taste of putting out a hundred schools of thought to respect Confucianism, and it is precisely because of this that the doctrines of farmers, soldiers, and merchants in childhood have become the guiding technical ideas of their respective industries, and are no longer the foundation of the country. The way to build a country with business!

And Confucianism flourished so far, naturally it is to alarm the Confucian sages who stayed in the fire clouds, many Confucian sages are staying in the Confucian holy land, the endless sea of learning in the Spring and Autumn Pavilion, although the Spring and Autumn Pavilion has become a Confucian holy land, but the layout is simple, no white jade, no cash silver, is precious flowers and plants, it can be described as a humble thatched house, and the only thing that can prove that this place is a Confucian holy place is the vast classics in this thatched house.

And the five sages of Kong Zhongni, Mencius, Zisi, Zengzi, and Xunzi, who were originally talking about the scriptures and the Tao in the Spring and Autumn Pavilion of the Boundless Sea of Learning, are talking about the wonderful places, and the wisdom and light of the whole body are flowing, sweeping the world, the smell of books, straight to the clouds, the splendid literary atmosphere, the evolution of poetry and books, and the most reluctantly combined with the righteousness of Haoran, is to turn into the vast bright luck of all evils to avoid and envelop the entire boundless sea of learning.

Among the five sages, the first to react was Confucius, Confucius's white beard hung down his chest, his face was like a child, ruddy and crystalline, sitting on a straw mat on this plate, quietly listening to the talk of his juniors, and when he was about to insert a sentence, his heart moved, stopped talking, looked at the world, and watched the continuous rise of the world's faith and willingness to fly towards the boundless sea of learning, that is, the sea of learning was rendered colorful, the air was soaring, and he was overjoyed in his heart, and he also began to see what was going on.

Confucius's mind moved, the clouds above his head flashed, and he saw "Poems", "Books", "Rites", "Music", "Zhou Yi", "Spring and Autumn", "Analects" and other books related to them one after another, as the pages of the book were turned, I saw thousands of ancient articles emerging, micro-words, full of moral education, there was a stream of rui qi falling from nothingness, Confucius knew the subtlety, is quite sighing to the other four sages and said:" I can't imagine that this generation of human kings actually admires my Confucianism so much, so that my Confucianism has seized the luck of a hundred schools, and there are faint signs of getting rid of the sons of a hundred schools and being unique. ”

Although the four Confucian sages vaguely guessed some, but when they heard Confucius's confirmation, they couldn't help but be overjoyed, showing great joy, and the endless sea of learning was born with the mist and ten thousand ways, and for a time the neon of the Spring and Autumn Pavilion was scattered, the beasts congratulated each other, and the birds and songs were peaceful. And among the sages, Xunzi, who advocated the original nature of human beings, was rejoicing, and then thought about it, this Confucian sage who taught a lot of Legalist sages, at this time, his eyebrows flashed like the sun and the moon, dazzling, and the changing wisdom of Shenhua showed immeasurable wisdom at the same time, it was to provide all kinds of convenience, and with the most brilliant time of Shenhua, Xunzi suddenly said: "Can we use this help to help the teacher go further?"

As soon as Xunzi said this, it immediately shocked the other four people, to know that Confucius, as the founder of Confucianism and the reincarnation of Hou Gangjie, the great sage of the ancient human race, was extremely terrifying in the accumulation of merit and human luck, so he reached the peak of the sage soon after he established Confucianism, and had great magical powers, becoming an existence that was not inferior to any Da Luo Immortal family in heaven and earth. But later, even if Confucius successively taught four top sages, he still couldn't go further, and could only let his merit and luck accumulate enough to make the middle stage of the mixed yuan power, and when he saw him, he had to give three points, so how could Xunzi's words not surprise them.

Confucius was about to persuade them to give up, but Wen Zengzi said: "Although what Xunzi said is unlikely, but with the help of the humane luck of deposing the Confucianism of the hundred schools of thought at this time, and with the help of the four of us, it is not impossible for the teacher to go further, but what should the teacher do after he goes further?"

And Zisi, as the grandson of Confucius and the great sage of Confucianism, once wrote the book "The Mean" in the world, talking about the way of a gentleman and the way to do things. At this time, seeing that Confucius had the possibility of going further, even the original gentle and tranquil temperament was thrown aside, and Mencius Meng Ke, the Confucian sage second only to Confucius, looked to the side with a slight urgency.

After Mencius glanced at the Dao Rui Qi and Xuanhuang merits that continued to seep into the boundless sea of learning from the world, and then watched the thousands of books in the Spring and Autumn Pavilion that suppressed Confucian luck constantly gushing with the smell of books, absorbing and swallowing the qi of the educational merits that were rewarded in heaven and earth, and becoming more and more subtle, he said: "If you add the vast classics in this Spring and Autumn Pavilion, the teacher does have a great grasp of going further. ”

Xunzi also agreed when he heard Mencius, who had always been at odds with him, that is, he first said: "Since everyone agrees, then for the sake of the future of my Confucianism, I also ask the teacher to forgive my sins." Xunzi said that the top of his head is the Taoist literary qi born, a school flew out from its eyebrows, fell between the sea of literary clouds, looming, this school is in the middle of a writing Jixia School Palace huge plaque hanging there, this Jixia School Palace as the place where the hundred schools of thought of the sons of the hundred schools of thought have been debated, condensed part of the ideological brilliance of the hundred schools of thought, so a table and a chair in the palace of the school, all contain the morality of heaven and earth, the thought of the sages, at this time, it is natural to continue to emit thousands of millimeters of light, full of speculative gas, thousands of students argue with the supreme sound of the Tao, is to scatter in the heaven and earth, was suppressed by the hundred schools of luck to collect, into an eternal existenceThe unswerving thoughts of the eons are like a long river, and they also converge on Confucius.

Xunzi knew very well that Confucius might not accept this proposal easily, so he made the first move, that is, he directly cut this matter first, and Meng Ke also sighed lightly and shouted softly when he saw it: "I am good at cultivating my Haoran qi, which is qi, the greatest to the strongest, and it is harmless to be directly raised, and it is stuffed between heaven and earth." It is qi, worthy of righteousness and Tao; He who is born of righteousness, not 616161616161"

With the appearance of a magnificent and rational saying, I saw the immeasurable righteousness pouring down from the nothingness, pouring towards Confucius, and adding his body, gathering immeasurable luck for him. Such a huge amount of Haoran righteousness is also what Meng Ke can drive, this Meng Ke is different from Xunzi who went out of the Qi Guoji School Palace three times, he does not use the literary qi to turn things, but condenses his own literary qi combined with the heavenly and earthly Haoran righteousness on the top of his head, turning into incandescent clouds, and condensing a pen of eternal spring and autumn.

This Spring and Autumn Pen is the heaven and earth Haoran righteousness incarnation, the body is as vast as a mountain, the pen is sharp as a sword, the ancient road rhyme is dense on it, and there are thousands of heaven and earth to the truth of the collection, into a sage article looming around it, it really makes the heaven and earth to the devil to change the horror. At the same time, this pen in the dragon and snake swimming, silver hook iron painting between, write the world's classics, judge life and death, set the speech, so that the ghosts and gods dare not approach, avoid it, so in addition to Confucius, only Mencius who holds the Spring and Autumn Pen can easily drive Haoran righteousness,

"Filial piety, the scriptures of heaven, the righteousness of the earth, and the deeds of the people. The scriptures of heaven and earth, and the people are the 616161616161 "poems" cloud: "Hehe Shiyin, the people have Erzhan 616161616161" with the recitation of the scriptures of the "Book of Filial Piety", I saw countless incense sprung up, wisps, green smoke curling, among which there seemed to be countless people wearing linen and filial piety crying bitterly, between the paper money flying, and there seemed to be countless scenes of filial piety of fathers and sons, showing the eternal filial piety in the world and condensing the spirit of thousands of Xuanhuang merits, combined with Zengzi's literary atmosphere, it is turned into a vast "filial piety" The word, with a thousand luck fell on Confucius.

"The middle is not partial, the middle is the mediocre, the mediocre, the theorem of the world 616161616161" is a burst of Dao Lun sound emerged, resounding throughout the world, I saw Zi Sizi reciting colorful articles, explaining the doctrine of the avenue, when a word and a word revealed the meaning of the subtle words, above his head was the emergence of countless literary atmosphere, turned into thousands of Confucian students, holding the Chinese chapter, the scene of hard recitation, condensing the vast luck clouds between heaven and earth, turning into a long river of rolling tides, mighty towards Confucius.

At this time, Confucius, who got the help of the Quartet, is more and more crystal clear, faintly colorful and misty all over the body, countless gorgeous literary qi turned into cranes, dancing around it, its voice chirps, beautiful and pleasant, and there are four gentlemen in the plum orchid bamboo chrysanthemum continue to emerge, exude thousands of flowers, make people smell refreshed, tired, the most rear, the top of its head is also more and more mysterious, thousands of silk silk falling, a little bit of righteous gas treasure flame in the burning of miscellaneous gas in his body, is like dripping water in front of the eaves, trickling down continuously。 After the most reluctant, with the four sages shouting, I saw that the vast classics in the Spring and Autumn Pavilion exuded thousands of literary atmosphere, pouring into the body of Confucius, Confucius suddenly full of light and fragrance, its light is formless and colorless, shining on the heavens, penetrating through the underworld, the fragrance is light and elegant, there are the pride of plum, the seclusion of orchid, the strength of bamboo, the light of chrysanthemum, it is very mysterious.

ps: The five sages of Confucianism refer to: Confucius, Yanzi, Zengzi, Zisi, Mencius five people, because Yanzi is biased towards the copy of Confucius, so I excrete him here, and the history of filial piety is not clear, I put it on the Confucian filial piety Zengzi and please forgive me······