As the pink smoke melted, the ten thousand ghost flags below were trembling slightly, as if they were in great pain and in great fear.

Xiao Ziyang opened his mouth to swallow the purple qi into his stomach, and looked coldly at the ten thousand ghost flags in front of him.

These 10,000 ghost flags were raised from the souls of countless mortals. At the beginning, Cang Soul Zi also specially hunted and killed a few fake Dan monks, and took their souls into the banner as the main soul, so that this magic weapon had a little wisdom.

Intelligence, this is another major feature of magic weapons.

It is impossible for a magic weapon to possess spiritual wisdom, and once a magic weapon has spiritual wisdom, it will immediately become a more advanced spiritual treasure. Only magic weapons, often practiced with intelligent beings, can have spiritual wisdom at a low level. However, not to mention the chaos and cruelty of the magic weapon, they often have a bitter hatred for their master, and not only can they not be helped, but sometimes they will take the life of the monk.

Since Xiao Ziyang got this magic weapon, he has not dared to use it. Even if he is forced to use it now, he is very stingy, and refuses to raise it with flesh and blood from time to time like Cang Soulzi.

This magic flag is very dissatisfied, and wants to fight back from time to time. What Xiao Ziyang did today was to deter this magic weapon that had a little bit of wisdom.

The chaotic purple qi that Xiao Ziyang cultivated was the source of ten thousand qi, which could turn ten thousand qi into the source and then devour it. It is the nemesis of this kind of magic weapon.

Seeing the half-sound of the Ten Thousand Ghost Flags, Xiao Ziyang stretched out his fingers again, and pink smoke rose on the surface of the banner again, and after a while, he turned into a woman with glamorous makeup again.

But this time, the woman didn't do the Heavenly Demon Dance. Instead, he bowed respectfully to Xiao Ziyang and called "master"

Xiao Ziyang nodded, and began to ask about the interrogation of the soul of the Great Snow Mountain Guardian Monk.

This Great Snow Mountain monk has a solid soul, and he can't compare with Wang Ziling. That day, Wang Ziling's spirit persisted in the Ten Thousand Ghost Banner for several days before it collapsed.

This person didn't even pour a stick of incense, and he was already addicted to the illusory desires created by the Ten Thousand Ghost Banners, and told his life deeds one by one.

This person's name is Muren, born in a small aristocratic family on the grassland, his grandfather is the leader of a small tribe, his father was detected in the local Daxue Mountain temple to have a good spiritual root, entered the local temple to practice, but his father is not interested in cultivation, at the age of thirty, he has not broken through the induction bottleneck, he left the temple, returned to the tribe, and inherited his grandfather's position as the leader.

Because of his father's status as a low-ranking monk, the tribe he led often gained the upper hand in the competition for pastures and water, and the tribe gradually developed into a medium-sized tribe.

After Muren was born, he was also detected with the same spiritual root as his father, which made the tribal elders who tasted the sweetness regard Muren as the future star of the tribe.

Unlike his father, since he was born, he grew up listening to the story of how great the monk was, and he also saw his father, but the leader of a medium-sized tribe, because of his status as a monk, enjoyed the courtesy of a large tribal khan, which made him full of expectations for Xiuzhen.

After entering the local temple, with the solid skills cultivated by his father and his own extraordinary efforts, Makihito was far ahead of the other teenagers who entered the temple at the same time.

At the age of 27, his cultivation reached the pinnacle of Qi cultivation. This cultivation speed is only considered to be mid-to-upper in the cultivation realm, but in the local temple, it can be regarded as a rare genius.

Muren was naturally recommended by the temple and entered the Great Snow Mountain Sect and became an outer disciple.

Muren, who was full of ambition, was hit hard in the mountain gate of Daxue Mountain. It's like a high-profile person in a small place, only to find that he has become an ordinary member of the unnoticed non-math students when he enters the capital. Whether it was the spiritual root or the cultivation speed, he was so inconspicuous.

From the limelight, to the obscurity. The blow of falling into the clouds made him depressed for a while. However, this person's personality is also quite resolute. He quickly picked himself up.

He used all his means, and finally gathered a few top-grade magic weapons, intending to enter the Scarlet Wasteland Bo Yi Zhuji Dan.

The rules of distributing Zhuji Dan like the Scarlet Wasteland are actually not unique to Xiliang Kingdom. In fact, countless Xiuzhen sects, including the ten major sects of the Central Plains Righteous and Demon, have similar rules to eliminate the weak and retain the strong.

The Great Snow Mountain Sect is known as the most powerful Xiuzhen Sect outside the two major sects of the Central Plains, and the entire prairie under its control is relatively barren and sparsely populated, but in terms of area, it is worth most of the Central Plains. Not to mention a remote and small country like Xiliang Kingdom.

Therefore, there is not only one similar testing ground of the blood-colored wasteland in the Great Snow Mountain.

Mu Ren tried his best again, and was finally arranged to the Scarlet Wasteland of the Xiliang Kingdom, where his opponent was the weakest.

Full preparation, unscrupulous and vicious thoughts, so that Muren, who is not outstanding, was lucky to get a precious Tsukidan. With this Tsukidan and good luck, Muren succeeded in building the foundation at the first time.

After entering the foundation building period, Muren was not satisfied, and his vision was broadened, so he set his sights on the Jindan cultivation of the five hundred years of longevity. The desire for immortality burned Muren's heart.

By chance, he stumbled upon an ancient magic book in the Scripture Pavilion of the Great Snow Mountain Sect that recorded the method of cultivating the "Purgatory Blood Corpse".

The blood corpse in this evil method requires blood relatives with the same spiritual root to be refined, this premise is too harsh, and the Great Snow Mountain Sect has never been able to find a monk who meets the premise of this method since they obtained this magic book for hundreds of years.

A mortal couple has no more than a 1 in 10,000 chance of giving birth to a baby with a spiritual root. And the chance of giving birth to two children with spiritual roots is 1 in 10,000,000, and the probability that two children have exactly the same spiritual roots is probably 1 in a trillion, and it may not appear once in 10,000 years.

It is rumored that the ancient demon cultivator who created this evil art belonged to a monk from an ancient cultivator family.

The Xiuzhen family is an unfamiliar word to the current cultivation world. Since 10,000 years ago, after the Taichu Mountain Spirit Gathering Great Array caused the overall spiritual energy quality of the Xiuzhen Realm to drop by one level, the Xiuzhen family quickly disappeared into the Xiuzhen Realm.

In ancient times, the cultivation realm, which relied on the support of countless cultivation families, almost collapsed, but fortunately, someone invented the inheritance treasure book, a magic weapon that can be used by mortals, so that the cultivation realm can continue.

A mortal couple has only a 1 in 10,000 chance of giving birth to a spirit root baby.

However, if a monk with a spiritual root combines with a mortal, the chance of giving birth to a spiritual root baby can be increased tenfold. And when two monks are combined, the chance of giving birth to a spirit root baby will be a hundred times higher than that of ordinary mortal couples.

Even so, the 1 percent chance is just as unreliable.

But in the ancient era, the aura of the entire cultivation realm was ten times thicker than it is now, and everywhere there was, there was the concentration of aura in the place of the lower grade spiritual veins.

Due to the long-term nourishment of the aura, as well as some inexplicable reasons, the chance of a mortal couple giving birth to a spiritual root baby is as high as 1 in 1,000.

This gives the monks a 1 in 10 chance of giving birth to a Spiritual Root Baby. This odds are already within the operational range. In addition, by choosing the combination of different spiritual roots between male and female monks, the chance of giving birth to a spiritual root baby can be increased again.