The first is that with the passage of time, the resources that can be used for alchemy in the flood are becoming less and less, and many pills have become waste paper, and the second is that taking pills through guò will reduce the potential of the monk, and it will also make the mana in the body become mixed, cutting off the monk's path of cultivation, and it is difficult to go further on the road of cultivation.

If a pill can easily obtain a powerful cultivation, then it will require the monks to work hard to refine lead and mercury, adjust the dragon and tiger, and polish the cultivation, and the original exposition of the golden immortal was eliminated and cultivated, and the golden pill that Lao Tzu took out is not a grain that can easily achieve Da Luo's nine-turn golden pill, otherwise, those people will be Da Luo Jin Immortal for a lifetime, and they will not be able to become quasi-saints for a lifetime, and Yuan Shi must not hate Lao Tzu to death.

Those golden pills are also scarce, they are also difficult to refine, they also have to go through nine transformations of refining, and because the elixir between heaven and earth gradually disappears, they can no longer be refined, but the advantage is that it is specifically aimed at people who have been eliminated from cultivation, and on the premise of constantly cutting off their future, accelerate their recovery.

In the Danding faction, there is a distinction between the outer pill and the inner pill, and the outer pill is to use the furnace to smelt the lead, mercury elixir and other ore drugs to prepare the edible immortal golden pill, which is the early cultivation method of the Danding faction, but because of the cultivation of this method, either go mad and die, or it is difficult to cultivate an inch, and it is gradually replaced by the inner dan.

Inner Dan, generally refers to the human body as a "furnace ding", with their own essence, qi as medicine, with the god to refine, for the spirit of the intersection of the formation of things, today's Danding faction, is to practice this way, occasionally refining one or two pills to eat, this in the fairy road, is also a special way of cultivation, in order to distinguish from Dan Xiu, they are called the furnace Ding of the cultivation.

"Furnace Ding" refers to the borrowing of the furnace for refining the outer pill and the container tripod for the medicine, to compare the process of refining the inner pill, that is, the part of the practice (or essence, qi or spirit) is the furnace, or the thing to be transformed by the practice. That is, where the idea is, so that the gas machine here changes, here is the furnace, and the place after the change is called Ding, or the idea is concentrated again, and it is called Ding.

The first type of furnace tripod. It is a small furnace tripod, referring to the dantian as the furnace, from the umbilicus to the building for the tripod, there are also perineum for the furnace, the sea of gas for the tripod, burning the fire in the furnace, the original spirit, the mind to keep the fire, the furnace is hot that is refining and refining the gas, and the gas is refined and brought up to the tripod. It is called picking medicine and returning to Ding, and after the dantian is full of qi, follow the supervision and go up, from Ren to Ding, and then go to Zhoutian.

The second is the big furnace ding, the big furnace ding refers to the part of refining and refining the god, with the belly as the furnace and the head as the ding, that is, after refining and refining the gas. The essence is gone, and it is all qi. At this time, the middle and lower fields are one, and the lower ones are furnaces, refining gas and transforming gods, and then rising to Shangtian to Ding.

The third is the heaven and earth furnace ding, the heaven and earth furnace ding is to use the nature of heaven and earth as the furnace to practice external qi. Taking people as the tripod and bringing qi into the human body is to better integrate with the qi of nature, and to attract the true yang of the sky to ignite the yin qi in the body at an advanced stage.

The fourth is the furnace of body and mind, and the body is the furnace. With the heart as the tripod, the combination of mind and body, not one or the other, Dan Naicheng, the body and mind furnace is actually God and form, when practicing, the body produces qi, so that it is combined with God, and God and form are combined with God

Finally, there is the Void Furnace Ding, which takes the formless, imageless, boundless void as the furnace, the mind as the Ding, and the infinity of the main body that enriches the body with the external infinity, and finally the human and the void and other bodies, which can only be understood after the ancestral entrance trick is opened.

The cultivation method of the Danding Gate is special, although it is a school of its own, but it has not been able to occupy too much immortal Dao luck, compared with the incomparably prosperous Quanzhen Dao, it is simply not worth mentioning, however, Lao Tzu can pass through the Danding Gate and pass on his alchemy technique, which is also quite satisfying.

In the end, it is the Shushan Sword Sect, this Shushan Sword Sect is a good and prosperous life, even if there is an extra Qingyunmen, passing down its Shangqing swordsmanship, it cannot shake the authentic status of its sword cultivation, the ancestor of the sect Changmei Zhenren, has long achieved the immortal golden immortal, the purple and green swords in his hands are invincible, the Liangyi Dust Array, and it is a powerful flood, and countless evil Dao and Demon Dao demons have fallen in the big array.

In addition, the disciples in the door are also very competitive, there are a lot of rising stars, the most outstanding are the three Ying and two clouds, the seven dwarfs and the four major disciples, they are very young, but luck, in the process of going out to practice, they continue to get adventures, get a lot of rare treasures, and their skills are getting stronger and stronger.

Among them, Li Yingqiong is the most outstanding, she went from an ordinary woman, through countless coincidences, to get the Ziying Sword of the Changmei Zhenren, to recover the Condor Buddha and the orangutan Yuan Xing, to eat many rare Zhu Guo, and to get the Taiqing Divine Flame and the Dingzhu of the white-eyed monk left by the predecessors of the immortals, and finally obtained the Yijiazi skill of her best friend Shenggu in her previous life, and at a young age, she has become an immortal.

There is only one purpose of the Shushan Sword Sect, to kill demons and eliminate demons, their disciples often go out to wander, see demons to get rid of, see ghosts to receive, because of this, Shushan Sword Sect in the minds of the people, but has a very lofty status, by countless people who admire the immortal way, especially the mortals who yearn for the chic sword immortal.

It's just that, because of this, the Shushan Sword School has also been contaminated with too much karma, and Changmei Zhenren has no choice but to introduce Buddhism into Shushan, and wash the karma with the help of Buddhism's merits and luck, resulting in the confluence of Buddhism and Taoism in Shushan, becoming a famous Buddhist and Taoist holy land in the world, and the disciples in the door have both those who practice Taoism and those who practice Buddhism.

And outside the Taoist gate, the biggest change is Confucianism, no, now it should be called Confucianism, with the Confucian disciples successively, up to the world, retreat is good to itself, the Confucian learning will be carried forward, so that the Confucian luck skyrocketed, Confucius saw that the time was ripe, he laid down the dust with the righteous ruler of Haoran pen and dust with the light array, all the ancient and modern Confucian sages of all the classics, all put into it as the eye of the array, so that a supreme holy object called the temple has long been built, the power is comparable to the innate treasure.

Confucius used these temples as a thing to suppress luck, established Confucianism, educated the world, and with the help of immeasurable merit and luck, he became another sub-saint in the wilderness, and his two major disciples Mencius and Xunzi also achieved the early stage of quasi-sainthood, one door and three quasi-saints, and barely let Confucianism and Taoism and the three ways of witches and ghosts be ranked side by side with the four paths of the flood and wilderness.

If one day, Confucius can preach the Tao and promote Confucianism to Confucianism, then it is certain that Confucianism and Taoism can achieve the way of mixed yuan, and then it can stand side by side with the Buddha and the Devil's Dao. (Among the three major avenues of the Buddha and the Demon Dao, the Buddha and the Dao have saints to call it the Great Dao, but there are no saints in the Demon Dao, but at the beginning, the ancestor of Rahu has proved to the world that the Demon Dao can achieve mixed elements, and he just unfortunately met Hongjun, so he succeeded). (To be continued......)