Chapter Twenty-Three: The Formation of the Vertical Image Endows Nature
Lu Zheng suddenly changed his color and asked, but the True Zai of Creation was not in a hurry, he still sat on the stone bench calmly, and asked with a smile, "What are you doing here?"
"Hmph!" Lu Zheng sneered, his eyes turned cold and said, "I was almost deceived by you, you are not the true master of creation at all!" As he spoke, without further words, his body moved, his shoulders moved, and he directly struck a palm forward.
Lu Zheng has entered the realm of knowing fate, although he has not yet attained great success, but after breaking through the realm of knowledge, the law can be turned at will, and it has long been harmonized. This palm struck out the wind and thunder in unison, and the flowing wind and thunder and lightning roared away from the True Lord of Creation who was sitting upright in all directions, covering his whole body without any dead ends. Although his flowing wind and thunder and lightning have never been refined, don't forget that Lu Zheng is a person who has refined the mana of the golden dragon, and his mana is unimaginable, although the wind and thunder have no change and lack of mystery, the power is extremely amazing.
The wind and thunder were coming, and he was about to hit this true master of creation, but the other party was still smiling, sitting on the stone bench without even moving his buttocks, and he didn't see any movement, but the wind and thunder suddenly stopped at a distance of one foot around him, stagnant, and couldn't go in for half a minute. Then I only heard the other party say: "Let's disperse!"
To put it mildly, the incomparable wind and thunder dissipated in an instant. Lu Zheng was taken aback, the other party was actually able to open his mouth to break the Fa, what kind of cultivation realm was this? What was his origin? What place did the master in white send him to, was it a real place or an illusion realm?
The wind and thunder were broken, but Lu Zheng stood still and did not make another move. The other party grinned and said, "Why did you give up so quickly, don't you want to continue to shoot?"
Lu Zheng shook his head and sighed: "No need, I'm not your opponent, why bother doing more." With your cultivation, you don't have to bother to deceive me so much. What is the purpose, let's just say it!"
The other party's eyes showed a look of approval, and said: "You are very self-aware, but unfortunately you are still impulsive." I don't understand, didn't you already call me the real Zai, why do you suddenly say I'm cheating on you now?"
Lu Zheng glanced at him. He said, "Do you want me to expose you?" Just now you took my form after eating that fruit, and when I asked me, I said that I had grown into your appearance, so I didn't have to ask more. At that time, I had doubts in my heart, but when I thought that you were the true master of creation, since I was created, it would be right to say that I had grown into you. But then you said that you only give all things their nature, and do not control the biochemistry, which means that the part of all things that is self-transformed is not under your control, and it is impossible for you to determine what I look like. Contrary to the front and back. You can't be the true master of creation, but you are just a supernatural spell that is better than mine. ”
After hearing Lu Zheng's words, the nose on his face suddenly fell off his face and fell to the ground, but there was no bleeding. Lu Zheng was taken aback, he didn't know what was going on, but he saw that the other party's two ears fell off one after another. Lu Zheng exclaimed, "What's wrong with you?"
At this time, the other party still had a smile in his eyes: "You see my flaws." This image cannot be saved!", said the humanoid form collapsed. Withered to the ground, leaving only a white robe and a golden rope. After another moment, the white robe turned back into a white cloud and flew up, and the golden rope also returned to the flowing wind and scattered.
This change was really unexpected, Lu Zheng heard the other party's last words, and was shocked: "Could it be ...... Could it be that he is really the true master of creation? But why...... Why...... All things come into being because of my will, all things are meant to express my will, and all things are my will...... Ah, I see!"
Lu Zheng recited these three sentences several times, and suddenly his heart was full of inspiration. Yuan Shen responded, and suddenly fully understood the meaning of these three sentences, and an irrepressible joy rose from the bottom of his heart, making him can't help but dance with his hands and feet, shouting: "Hahahaha, I know, I know, it turns out to be like this, it turns out to be like this! My nature is not given by you, not by you! I am you, you are me, I am the true master of creation, and the true master of creation is me!"
As these words were shouted, the earth suddenly shook, and the mountain where Lu Zheng was located shook rapidly, the stone table and stone bench fell to the ground, and the mountain rock collapsed and turned into smoke and dust in an instant. Seeing this, Lu Zheng did not fly to dodge, his eyes were extremely calm, but a smile appeared on his face.
The earth shook and the mountains shook, the mountain peaks and the earth cracked, and the wails of countless living beings were faintly heard. Immediately, there was a huge thunderous sound in the sky, the clouds dispersed, the red sun exploded and fell, and the sky fell with fire, sliding out of the air with amazing traces of flames.
In front of him was clearly a scene of destruction of heaven and earth, but the smile on Lu Zheng's face was even stronger, I saw him slowly close his eyes, and suddenly everything between heaven and earth disappeared, and the surrounding area reappeared boundless black, just like when he first arrived. Then the black retreated, Lu Zheng's body collapsed, and he returned to a thought, and this thought was reawakened and returned to the Yuan Shen. The body shook in an instant, and Lu Zheng on the cave slowly opened his eyes, and he had returned to the cave on the Two Realms Mountain.
When the primordial spirit was revived, a voice sounded in his heart, it was the voice of the master in white who came out of the jade pendant: "Lu Zheng, do you understand how everything came out now?"
Lu Zheng replied without hesitation: "Thank you, Master, the disciple has fully understood! It turns out that heaven and earth give birth to all things, and this is how all things appear between heaven and earth. ”
The man in white said, "Oh? Tell me how everything appeared between heaven and earth?"
Lu Zheng knew that this was the master's re-examination of his own understanding, and replied: "Heaven and earth have creation, creation has no master, and all things are endowed with nature." ”
The man in white said: "Well, the answer is good, concise and clear, but I still want to hear you talk about it in detail!"
"Yes, Master!" Lu Zheng replied, and began to say his realization.
How did all things come out? Of course, it was created by heaven and earth. So what is heaven and earth? Among all things in life, all we can see is all things, and we cannot see heaven and earth. Whether it is the earth of the foot or the sky that the extreme eye can see, it is not the real heaven and earth, it is all in the realm of visible things. Including man, he is also one of all living beings.
Therefore, in order to see heaven and earth, one must first get rid of all things and then be able to see heaven and earth, and the practitioner needs to go against the process of heaven and earth creatures, and go back to witness the process of heaven and earth giving birth to all things. What comes out of all things, nature is also out of man, which is the source of man. There is no reason for a practitioner to ask for the realization of the state of destiny.
At the beginning of the exhaustive study of living things, we can see the heaven and the earth, and then we know that the so-called heaven and earth are not up and down. The heavens are the ones who do and the ones who become the images, the ones who do the earth, the ones who carry the form, and in short, the creation, the creation of heaven and the earth, and the transformation of all things.
What does this mean? That is to say, heaven and earth are not like a container as mortals think, with heaven above and earth below, and everything between heaven and earth, but heaven and earth are in all things. From the heavens to the image, from the earth to form, all things are formed, this is what Lu Zheng called heaven and earth to have creation.
Heaven and earth creatures do not give birth to children to men and women, and hens give birth to eggs, because this belongs to the change of all things, not heaven and earth creatures. The creatures of heaven and earth are the first male and female who can give birth to children, the first hen that can lay eggs, or the first eggs that can hatch cocks and hens. Whether the first one is an egg or a chicken depends on the vertical image.
What is a vertical image? It is the reason why a man is a man, and the reason why a woman is a woman, and the reason why all things have their own faces. What is forming? Men and women appear in the bodies of men and women, and each of them becomes the body of all things. The reluctant metaphor is like the body and mind, the form of the god, the vertical image is the heart, the god, is the foundation of a qiē line, and the form is the body, that is, the form, is the body of a qiē line.
Why can the heavens be lowered and the earth can be formed? This is not something that can be understood by knowing the realm of fate, but only by knowing the realm of heaven can we penetrate it. At this time, what Lu Zheng was talking about was only in the realm of knowing fate. Since all things are formed from the vertical image of heaven and earth, then it means that two kinds of cognition are wrong, the first is that all things have orders, and the second thing has a master.
What is the command of all things? That is, when all things change, they act as they are ordered, and they are not voluntarily and have no self-nature! What is the master of all things? That is, although all things have their own nature, they are given by the true lord of their own creation, just as the people of the world say that all things are created by the gods.
This is the first time that Lu Zheng heard the voice that commanded the change of all things during his investigation, and then met the true master of creation who changed into his own appearance. Neither of them is the truth of the appearance of all things, so Lu Zheng didn't believe it. Therefore, Lu Zhengcai said that creation has no master.
Creation has no master, which means that there is no god who created all things in order to create them. The appearance of all things is just like Lu Zheng's final sentence, all things are just life-giving nature.
What is the life of all things? It means that the creatures of heaven and earth have no purpose, and it does not mean that the heavens and the earth decided before the creatures what they wanted to take shape. For example, it is decided in advance that there will be a man and a woman, and then a man and a woman will be formed in the vertical image. Heaven and earth are not like this, but although they are natural, in the process of the formation of heaven and earth, what appears is what it is.
Just look at all things, everything between heaven and earth is numerous, and there is no certain rule to be found. For example, why is there a human being in everything? and man is formed like this, with two eyes on his head instead of three, and only one mouth instead of two. Why there are so many kinds of trees, why this kind of tree is like this, and that kind of tree is different, this is not because heaven and earth have arranged and planned in advance, but because heaven and earth have naturally become like this in the process of vertical image formation. This so-called nature can also be said to be unpredictable creatures in heaven and earth, and things are not two!
Then needless to say, the meaning of life is known, and it is naturally the vertical image that is formed. Therefore, the life of nature is that the creatures of heaven and earth are formed vertically, and they are natural and have no purpose. At the same time, in the process of forming this vertical image, the life of all living beings born is fulfilled!
What is life? The vertical image is life, and the formation is also life, and the nature encountered after the vertical image is formed is also life, and all three are indispensable. (To be continued......)
PS: If you don't understand these chapters, don't scold me, in fact, I don't know what I'm writing, just smash me with a monthly pass, thank you!