The old turtle pondered, obviously, Nuwa's words made his heart move!

"Good!"

After a long time, the old turtle opened his mouth and said lightly, "I can give you Hongmeng purple qi, but at least after the flood reappears and I am reborn in my limbs!"

Obviously, the old turtle is still unwilling and wants to come to enlightenment for a while!

Nuwa bowed slightly, she was not worried that the old turtle would be sanctified during this time, nor was she worried that the old turtle would regret it, this is the confidence of a saint!

"When the flood reappears, the heavens and the earth will not return to their places, and the four poles will collapse, which is your best chance to get your limbs back! The four heavenly pillars have the merit of supporting the heavens, and they are already similar to the innate spirit treasure!" Nuwa said lightly.

The old turtle's jaw, when his limbs were cut off by Nuwa to support the sky, he could never be reborn, but it was also related to this.

Nuwa turned into a rainbow of light and left, the old turtle groaned for a while, then turned around and disappeared into the deep sea channel, the separated waters of the North Sea closed, the waves calmed, and Ning Wuji's divine thoughts escaped from the fish's body and returned to its body.

Flying all the way, Sun Wukong and Ning Wujian have approached Dongsheng Shenzhou, and at this time, they can already see the purple light rising from the Hangu Pass in the west of Dongsheng Shenzhou, stretching for three thousand miles, exuding a natural and inactionable atmosphere.

The purple light was dazzling, and soon, Ning Wuqian and Sun Wukong appeared outside Hangu Pass.

"In the Tiankai Hangu Zhuang Pass, the Ten Thousand Valleys are shocked to the north!"

"Twin peaks towering beside the river, a battlefield in the valley since ancient times!"

Hangu Pass guards the throat of Cuihan, Hengling in the west, Jiejian in the east, Qinling in the south, the Yellow River in the north, the terrain is dangerous, the road is narrow, known as "the car is not on the track, the horse is not the same as the bridle".

The ancient road is deep and deep. People walk among them, such as in the letter, on both sides of the road, the cliff is steep, the peaks and rocks are forested, the terrain is treacherous, and the landform is clear.

The mountains are steep, and on top of several mountains, strong people with all kinds of power occupy them, and Ning Wuqian and Sun Wukong fell. I met a lot of acquaintances.

Zhao Gongming of the Interception of Teaching, Qingxu Moral Zhenjun of Expounding Teaching, Shenxiu and Guanyin of Zen Taoism, Xuanzang of Buddhism, as well as the Three Emperors, Qin Huang and other strong people, stand on the top of the mountain.

In the sea of clouds on the Hangu Pass, a purple palace looms, but it is a palace-style classical building, if you look closely, you can also see that the palace has the word "Taichu".

In the beginning. Formless and substantial, only innate and primitive, more primitive than chaos, and too easy, too primordial, too beginning. Taisu, Tai Chi and the congenital five Tai!

"Taishang Kaitianjing" Zeng Yun, "Gaiwen has not been between heaven and earth, and outside the Taiqing, it cannot be counted." In the void, there is loneliness and no surface, no heaven and no earth. There is no yin and no yang, no sun and no moon, no crystal and no light, no east and no west, no green and no yellow, no south and no north, no softness and no rigidity, no overlay and no load, no bad and no hidden, no virtuous and no saint, no loyalty and no conscience, no going and no coming, no life and no death, no front and no back, no circle and no square, tens of billions of changes, vast and vast, formless and imageless, natural emptiness, extreme poverty, infinite and boundless, no height and no bottom, no equal and no sorrow, no left and no right, high and low nature.

Only my old monarch is still in the emptiness and loneliness, in the void, I can't see it, I don't hear it, if I say it, I don't see its shape, if I don't say it, all things are born from it, outside the eight tables, and gradually start to divide, and it becomes subtle, thinking that the world is in the world, and there is Hongyuan.

At the time of Hong Yuan, there was no heaven and earth, the void was not divided, the turbidity was not judged, and the void was lonely. Hong Yuan is a rule, as for the ten thousand calamities, Hong Yuan is sentenced, and there is a mixed yuan.

When the mixed yuan is mixed, the mixed yuan governs ten thousand calamities, and as for one hundred percent, one hundred percent is also 810,000 years, and there is the beginning. ”

"The beginning of the separation of heaven and earth, turbidity and dissection, Minghui Hongmeng, set up the image, erect the north and south, correct the east and west, open the dark and show the light, the light grid is up and down in four dimensions, inside and outside, the length and thickness of the male and female, white and black, the size of the dignity and inferiority, often like a night walk. At the beginning of this Laojun opened the heavens, the turbidity has been divided, the clear air rises to the sky, the turbidity sinks to the ground, the three outlines are divided, since then there is heaven and earth, there is still no sun and moon, the sky wants to turn into things, there is no way to change, it is placed in the birthday month in it, under the shadow of the underworld.

Although there was the sun and the moon in the beginning, there were no people, and gradually the beginning was born, taking the heavenly spirits from the top and the earth from the bottom, and the middle harmony became one god, and the name was called man.

Heaven and earth are empty, and there are three parts, and the like of life and life, and the formless image, each is born by one breath.

Or there are those who are born with simplicity, mountains and rocks are also, those who are born with dynamic energy, those who fly away, those who are born with spirit, people are also, among all things, people are the most expensive. At the beginning of the reign of the ten thousand catastrophes, the beginning of the people, so it is said that at the beginning, only the people of heaven, earth, sun and moon did not know their names. The beginning is death, but there is the beginning. ”

And "Taichu Palace", is Hangu Guan ordered Yin Xi's descendants to build, this person Su knows the celestial phenomena, early in the morning from home out, standing on an earthen platform to see the oriental purple steaming, the glow of the ten thousand ways, watching the wonders of the sky, ecstatic, shouting "purple gas from the east, there will be strangers through".

Hurriedly ordered the customs officials to sweep the streets, waiting for strangers, and sure enough, I saw an old man with silver hair flowing and a lofty spirit, and rode a green ox upside down to the gate.

Yin Xi hurriedly stepped forward to greet him, and after announcing his name, he sincerely invited Lao Tzu to stay here.

Lao Tzu happily obeyed his fate, Yin Xi welcomed Lao Tzu to Hangu Pass, performed the teacher ceremony, and begged Lao Tzu to write a book for him, where he wrote a brilliant 5,000-word "Tao Te Ching"!

At the beginning of the palace, the ridge and the eaves of the gable wall are molded with rare birds and beasts such as unicorns, lions, tigers, chickens, dogs, etc., and they have both gods and shapes. The flying beam on the top of the hall is vertical and horizontal, the rafters are uneven, although the roof truss is complex, but it is a rule of its own, the palace is wide, there is no pillar in it, it is magnificent and atmospheric.

At this time, outside the palace, there was a young man standing, with a lofty spirit and a gloomy expression, a sword in his hand, playing the sword and singing.

"In the beginning there is nothing, there is nothing without a name. One arises, and one is not formed. ”

"The outside does not look at the universe, and the inside does not know the beginning. ”

"In the beginning, Daoben also. ”

"At the beginning, there was the beginning, and then there was the beginning, and the form was completed, and the name was Taisu. ”

"Too, the beginning also, the beginning of the vitality, called the beginning, said that its qi is vast, can be the beginning of all things, hence the name of the beginning. ”

"Tai Chi means that before heaven and earth are divided, the vitality is mixed into one, that is, the beginning and the one. ”

The door of the Taichu Palace opened, and an old man wearing Taoist clothes walked out, holding two scriptures in his hands, and purple qi swirled around it, "This is the Tao Te Ching, if Mr. has morality, you can take it away!"

Nanhua Zhenren saluted the old man, took the book and sat down, opened the book, and began to read in front of the strong people.

"It's a good way, it's a very good way. The name is famous, and the name is not very famous. The beginning of the nameless heaven and earth, the mother of all things. Therefore, there is always no desire to observe its wonders, and there is always a desire to observe its subtlety. These two have the same name and different names, and they are the same as the mysteries, the mysteries and the mysteries, and the doors of all the wonders.

......

Before the first opening of heaven and earth, things were mixed and born from nature. Lonely, independent and unchanging, circumferential and not dying, can be the mother of heaven and earth. I don't know its name, the strong word is called the way, and the strong name is big.

The big is gone, the past is far away, and the far is reversed. Therefore, the road is big, the sky is big, the earth is big, and the people are big. There are four great realms, and all spirits live in one of them. Man is the law of the earth, the earth is the law of the sky, the heaven is the law, and the Tao is the nature.

Under the avenue, heaven and earth are the key, and all existence is the way. Therefore, the so-called avenue is everywhere, and the road is everywhere. "Heaven and earth are unkind, and all things are dogs, and saints are unkind, and people are dogs. Between heaven and earth, it is still empty and unyielding, moving and coming out. It is better to keep the middle than to talk too much.

Good is like water. Water is good for all things without fighting, and it is evil for everyone, so it is more than the Tao. Dwelling in a good place, a good heart, a good heart, a good word, a good word, a good governance, a good work, and a good time. The husband is indisputable, so there is no especially.

.......

"The way to view the sky, the trip to the sky, all the way. Therefore, there are five thieves in the sky, and those who see them are prosperous. The five thieves are in the heart, and they are carried out in the sky. The universe cares about the hand, and all incarnations are born in the body. Nature, people, people, people, machine. The way of establishing heaven is to determine people.

Sex is clumsy and can be hidden. The evil of the nine tricks, caring about the three things, can move. Fire is born in wood, and disaster will be overcome, and adultery is born in the country, and it will collapse when the times are moving. The cultivation of knowledge is called a saint......"

"Tao Te Ching" is about heaven and earth to reason, the avenue is invisible, the avenue is simple, plain and revealing the mystery, divided into two parts, the original text of the first part of the "Tao Jing", the next part of the "Book of Virtues", not divided into chapters.

In later generations, a 5,000-word Tao Te Ching left a rich cultural heritage, involving philosophy, logic, religion, astroscience, life science, literature and language, medicine, physiology, psychology, chemistry, biology, medicine, physics, meteorology, environment, astronomy, geography, society, ethics, religion, etc., affecting generations of culture, and even affecting the world.

Rigorous logic, exquisite writing, and subtle ideas have poured over batch after batch of scholars, attracting them to study unremittingly and explore the truth.

After reading the Tao Te Ching, the old man who sent the scriptures asked Nanhua Zhenren, "Can you get morality?"

Nanhua Zhenren got up, saluted respectfully, and said, "Man is the law of the earth, the earth is the law of the sky, the heaven is the law, and the Tao is natural!"

"What's the explanation?" asked the old man.

"Humanity should be based on the earth, the source and the nature of the Tao. The principle of the Tao is divided into nothing, and there are two sides.

The Tao is always non-existent, nameless and formless, preceding heaven and earth, ghosts and gods, and is the beginning of all things in heaven and earth. The principle of the Tao runs through all things, which is manifested as the fundamental law that all things exist relatively, and the extreme must be reversed, and the end must return.

And the use of there is often based on nothing, 'there is born out of nothing'.

The saint's body is nothing, the Dharma is naturally inactive, and the self-cultivation is based on it, when there is no desire and quiet, there is no heart and emptiness, when you don't see yourself, you can't be self-conscious, you don't hold it, you don't hold it, you don't live in it, you are kind and thrifty, you go to China with it, you rule the world with it, when you 'do nothing to do things, you don't teach what you don't say', you can return the sword and soldiers, leave the fighting, not be virtuous, not expensive and rare goods, do not see what you want, so that the people are humble and honest, ignorant and have no desire, then you can do nothing.

"The movement of the opposite way, the use of the weak way", so those who know the way of the Tao guard the female and embrace the simple, retreat and humble, frustrate and resolve disputes, and the light and dust, and the weak win the strong. ”

"You have to be moral, go and go by yourself!" the old man laughed, turned around and walked back to the Taichu Palace, and gradually disappeared.

Nanhua Zhenren respectfully bowed and walked down the clouds with the "Tao Te Ching" in his hand. (To be continued......)