And said that Cangjie has been making words for decades, Xuanyuan is also a witness to the Yellow Emperor Daoguo, settled in the heavenly court after Fuxi Shennong, became the third emperor of the human race, Xuanyuan Yellow Emperor in the Yellow Dragon flew straight to the heavenly realm before leaving in the mortal world "Yellow Emperor Neijing" and "Returning to Tibet" two classics, and at the same time passed on to his son Qingyang, this Qingyang clan is also known as Xuanhuan, is Xuanyuan's eldest son, the emperor's name Shaohao......

And Shaohao's master is the Duobao Dao people who were defeated in the hands of Kong Xuan, when Laojun, Nuwa, and Xuanwei were discussing the matter of the Three Emperors and Five Emperors, Nuwa and Xuanwei made an agreement with Laojun to let the human emperor Xuanyuan and the white emperor and the black emperor behind him hand over to Xuanmen to teach, and then when the three emperors of the Immortal Dao Sanqing were divided, the Yuqing sage was assigned to the Yellow Emperor Xuanyuan, and Tongtian was divided into the White Emperor Shaohao and the Black Emperor Zhuanrui.

Decades ago, after the Tongtian Sect Master was defeated by Kong Xuan, he seemed to be a little unstable, so he took advantage of the situation to send the Duobao Daoist to Jinao Island, and asked him to go to the world to teach the human emperor, hoping that the Duobao Taoist could understand the vicissitudes of the world while teaching the human emperor, on the one hand, it was to re-stabilize the Dao heart and stabilize the cultivation, on the other hand, the Tongtian Sect Master did not hope that the Duobao Daoist could be helped by the merit and luck of the White Emperor Shaohao, and his cultivation would go further, break through the early stage of Daluo in one fell swoop, and become the first monk in the middle of Daluo under the Sanqing Sect。

The phrase "once a son of heaven and a courtier" is not only useful to the human race, but also applicable to the heavenly court, whether it is the heavenly court presided over by Xuanyuan or the human race led by Shaohao, it is very different from when the previous generation was in charge. For example, in the heavenly court, in Shennong's lord Tianzi, because Shennong himself has a lot of ties with the Wu clan, so the sacrifices to some witch gods on the desolate land are all upheld with a blind eye, and even some witch gods have been incorporated into the system of the heavenly court, and all the witch gods have become orthodox gods and are sacrificed by all beings.

And this situation after Xuanyuan entered the Heavenly Court, there has been a lot of changes, there is no way not to say that the relationship between Xuanyuan and the Wu clan is not good, just say that now Xuanyuan has just settled in the Heavenly Court, or need a prestige object, in order to ensure his own prestige, after all, Xuanyuan is not Fuxi and Shennong, the former is the reincarnation of the ancient gods, with the wisdom of the previous life, the latter is the body of the Emperor of the Sui Dynasty for a hundred generations, with a hundred generations of merit, so in terms of prestige, on virtue, Xuanyuan can not compare to the first two, that is, the cultivation is slightly insufficient compared to the first two, naturally after Xuanyuan lives in the heavenly court, the matter of standing up for power has become an imperative thing。

Xuanyuan first re-established the regulations on the sacrifice of the gods, and then in these regulations, it is clearly stipulated that in addition to the gods canonized in heaven and earth, only the gods who are in charge of the laws of heaven and earth can be called righteous gods, and only the righteous gods have the full strength to have all living beings to sacrifice in the rank of gods, and the rest of the sacrifices cannot reach the rank of gods, such as the sacrifice of ancestors can only be respected as ancestral spirits, and the sacrifice of demon gods is called a totem of faith, both of which do not belong to the gods, and there is no sacrifice of the god rank, and these two are still so, I think that the witch gods of many witch sects are naturally all within the scope of the evil god yin worship.

Although Xuanyuan's hand is upright, it still angers a lot of ancient remnants of the witch clan, after all, these witch clans have not been so excluded during the reign of Fuxi or Shennong, so it is under the leadership of Xingtian to start the act of cutting the sky, Xingtian theory is also Xuanyuan's old opponent, this Shennong period under the Shennong seat of the great witch, once in the battle of the deer, forced to break through the humane blockade to block Xuanyuan's blow.

Although the Gan Qi can break the humane seal, which has the willingness of Xing Tian to surprise and the strange power of the Gan Qi, it can also be seen that Xing Tian may have spied into the gate of the mixed yuan with the body of the great witch, and has a certain ancestral witch power, so the battle between Xingtian and Xuanyuan is opened, that is, the sky is dark, and the blood is sprinkled in the sky, of course, if it is not for the Xuanyuan sword in Xuanyuan's hand, it is a humane merit holy weapon that is not afraid of the power of the Qianqi, and at the same time, the power of thirty-three days in the heavenly court is driven by Xuanyuan, and he is not afraid of mana consumption, Xuanyuan, the Da Luo Immortal Family, is really not the opponent of Xingtian, the power of the mixed yuan。

The two of them fought from the Heavenly Palace, to the outside of the Heavenly Palace, from the top of the thirty-three heavens, to the desolate land, and fought until Changyang Mountain, this Changyang Mountain is a robbery in the destiny of Xingtian, under the number of days, Changyang Mountain in the underworld has suppressed Xingtian, of course, if it is only the suppression of Changyang Mountain, then it is really nothing for the current Xingtian, after all, this suppression is in the eyes of Xingtian, who has entered the mixed yuan, it is equivalent to the fire divine beast to the land of the North Underworld, although the sympathy of the qi will make you uncomfortable, but really speaking, there is really no real sense of harm。

It's a pity that the above situation is under the normal Changyang Mountain, at this time the Changyang Mountain is not normal, as early as the moment when the Xingtian Killing Heavens began, the Sanqing Sage already knew, so he left a little small means on Changyang Mountain early, and this small means caused Xingtian to make a mistake at a critical moment, so that Xuanyuan seized the opportunity, Xuanyuan Sword moved, and cut off Xingtian's head.

Xuanyuan saw Xingtian's head cut off, so he took advantage of the victory to chase and swung a sword, cut Changyang Mountain, and sealed Xingtian's head in it, after all, Xingtian is the first person under the ancestral witch since the Lich War, even if he loses the head of the six yangs at this time, he will definitely not die, so for Xuanyuan, who knows the fighting skills, he is decisive to weaken Xingtian's strength, as Xuanyuan expected.

After Xingtian's body adapted to it for a period of time, it suddenly moved, with ru as the eye, with the navel as the mouth, and waved the dry qi to Xuanyuan again, Xuanyuan frowned when he saw this, how to fight, Xingtian lost the head of the six yangs at this time, although he could still fight, but after all, he was affected, and naturally he could not defeat Xuanyuan, watching the Wu clan gradually lose his rudeness under the oppression of the heavenly court, Xingtian could only take the Wu tribe to the underworld.

Although Xuanyuan's battle cannot be called a big victory, it also made the Wu Clan Turtle shrink into the underworld, making the Wu Clan a typical example, and making Xuanyuan's prestige in the Heavenly Court greatly increased, plus everyone in the Heavenly Court saw that Xuanyuan had the Xuanmen Immortal Dao behind him, and the Sanqing Saint was a big backer, so they followed his orders one after another, so that Xuanyuan successfully commanded the gods of the Heavenly Court for a while.

ps: Regarding the setting of Changyang Mountain, because I think Xuanyuan has little chance of winning the battle against Xingtian, and at the same time, Sanqing and others are also not good at shooting, plus the number of lives in the immortal cultivation novel, this kind of thing is very common, even if it is in the god list, it is also a case of Wen Zhong dying in Juelongling, so a cultivator's taboo is set up in this book, basically every cultivator has his own taboo, this taboo is either a region, or a thing, or even a certain person, of course, these things are very powerful when the cultivation is low, and it will become more and more useless after the cultivation is high, just like even if Sanqing shoots behind the back in the book, It can only make Xingtian make mistakes when fighting, and it can't make its cultivation a loss, so if you don't like it, don't spray it.

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The latest chapter of the high-speed debut of the five qi Xuanwei immortals, this chapter is Chapter 161 Xuanyuan Palm Heavenly Punishment Tianfa address is If you think this chapter is not bad, please don't forget to recommend it to your friends in the QQ group and Weibo!