Chapter 50: Real and Illusory, Martial Arts First
The two hugged each other, chatted for a long time, and after telling each other about their feelings after parting, Yin Zhiping finally passed on the secret practice method "Ice Jade Heart Sutra" specially prepared for Xiaolongnu to Xiaolongnu, and explained that this recipe can be used as the inheritance secret method of the ancient tomb sect, and she, as the head, can also pass this recipe to the rest of the disciples at will.
The "Ice Jade Heart Sutra" is also one of the four Mahayana magic methods in the Taixu World from the Heavenly Palace, and this exercise is most suitable for women's cultivation, especially the cold and indifferent nature of the little dragon girl, which is more suitable for the cultivation requirements of this method. This method can be said to be tailor-made for her, and it is bound to get twice the result with half the effort when she cultivates.
When Yin Zhiping came back this time, he didn't plan to take the little dragon girl away, and with his current skills and cultivation, he had not yet been able to take the little dragon girl away from this illusory pearl world. Because the current little dragon girl is seriously speaking, it is still only illusory, only after she can turn the virtual into reality or Yin Zhiping has the ability to turn her illusion into reality, she can separate herself from this world and exist independently. Otherwise, in her current form of existence, she can only survive in this illusory world. But in this world, she is no different from the real thing.
What is real, and what is unreal?
There is no absolute answer to this question itself, just like the story of "Zhuang Zhou's Dream of Butterflies", is it Zhuangzi who dreams that he has become a butterfly, or who dreams that he has become Zhuangzi? Which side is real and which side is illusory?
For example, if the dream does not wake up and continues forever, it may not be true to the person living in the dream. It's like the "Matrix" movie series, for those who live in virtual worlds constructed by computers. The world is real to them.
So on this issue, it is not a materialist argument. Rather, it should be spiritualism. As long as you think it's true, it's true. What's more, in this Condor World created by Yunmeng. The feeling of a qiē is also very real, no different from the real world.
Regarding this, in fact, it is also the practice theory of the "Heavenly Illusion True Method", that is, absolute idealism, what you believe in is the truth. If this is not the case, how can the mere magic method have such great power and be able to transform the original illusory into reality?
It's like the saying, "There is no God in this world." But when those who believed were many, God was born. This shows that God is born in human faith, and according to the theory of practice, it is related to the mysterious power of human spiritual will, not simply "believe in it, and do not believe in it."
A person's willingness to believe may not be significant, but if there are many believers, 100,000, 10,000,000, 100,000,000,000,000,000,000,000,000,000,000,00......0 When all of these aspirations come together, it becomes an unimaginably large force.
In the world of the Void. There are exercises that can be practiced with the help of mortals' faith and will. Even the Heavenly Illusion True Law itself has such an ability. Turn the false into the true, make the impossible possible, and glow with miracles. The nature of the will. There are similarities with the cultivation theory of the Heavenly Illusion True Method.
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Outside the city of Xiangyang, in the mountains of Tongbai. On top of a mountain, a man and a sculpture are standing against each other. The man was about thirty years old. He is handsome and dashing, holding a wooden sword. I don't see how he behaves. Just casually take a stand, there is a sense of abyss and mountains, like mountains and seas, which is unshakable.
The eagle was more than a man tall and huge. The figure on the other side was quite tall among ordinary people, but the eagle was about two heads taller than the man. And this carving is not only tall, but also strong, the body can reach the two people opposite, and the legs are very thick, and the legs are almost the same as the human legs.
With such a large size and figure, this big eagle looks very powerful and extraordinary. But if you look closely, you can see that its appearance is very ugly, the feathers all over its body are sparse and scattered, as if it has been plucked out by someone, and the color of its fur is half yellow and not black, and it looks very dirty, as if it has just rolled in the mud. The beak is curved like a hook, and there is a large, useless blood-red sarcoma on the top of the head, and a pair of wings that are very short. One look at the disproportionate size of its wings shows that it cannot fly. However, although this sculpture is ugly, it has such a body shape, and it looks very vicious. And its thick legs can not only allow it to run and sweep like flying, trek through mountains and rivers like walking on the ground, but also give it the powerful strength of the lion and tiger.
This ugly eagle is the one who accompanied the sword demon Dugu to seek defeat throughout his old age, and buried his body after his death, and then guarded the sword mound alone for many years, waiting for the destined person to come and guide the destined person to obtain the sword demon inheritance.
It once followed his parents to Tongbai Mountain to play when Shi Bingyun was young, and saved Shi Bingyun when he fell down the hillside, and led Shi Bingyun to the sword mound, and pointed out Shi Bingyun to get the sword book of "Dugu Nine Swords".
Later, he also met Yang Guo stationed in Xiangyang in Tongbai Mountain, and still led Yang Guo to the sword mound to obtain the Xuantie heavy sword as in the original book, and instructed Yang Guo to practice the heavy sword technique.
When Yin Zhiping was in Xiangyang, he also went to Tongbai Mountain many times, hoping to meet this divine eagle, find the sword mound, and obtain the inheritance of the sword demon Dugu to seek defeat. It's a pity that he has not been able to get his wish, and he has been there many times, looking everywhere, all of which are fate. However, he successively obtained Yang Guo and Shi Bingyun, who had obtained the inheritance of the two major swordsmanship systems of Dugu and defeat, as disciples, and the inheritance of Dugu seeking defeat was also regarded as a non-obtain. But he had only read the sword spectrum of "Dugu Nine Swords" from Shi Bingyun, and for the heavy sword swordsmanship, by the time Yang Guo got it, his martial arts cultivation had far exceeded the peak of Dugu's defeat, and he was no longer needed.
However, although it is not needed, the second move of the "Three Peerless Heavenly Sword" he later created, "Juntian One Sword", can also be regarded as a theory born from the heavy sword swordsmanship, highlighting its weight. A single sword is like a mountain descending from the sky, and no one can stop it. When a sword falls, the ground shakes and the mountains shake, enough to cause a large earthquake in a small area.
When Yang Guo was a teenager, he was taken by Guo Jing to Zhongnan Mountain to worship the Quanzhen Sect, and he studied under Yin Zhiping. Yin Zhiping has always been careful to guide him and teach him, not only teaching the part of the "Nine Yin True Scripture" that he obtained, but also the "Nine Yang True Scripture" he obtained. Coupled with the complete "Nine Yin True Scripture" taught by Yang Guode Guo Jing, he had nine yin and nine yang two great magic skills in his hand at this time, and merged them in one furnace, and then obtained the inheritance of Dugu seeking defeat, and after learning the heavy sword and swordsmanship, his martial arts have advanced by leaps and bounds, and they have reached a higher level.
As early as not long after learning the heavy sword technique, as long as he had the Xuantie heavy sword in his hand, even the five peerless people such as Guo Jing and Huang Yaoshi would be slightly inferior, losing him one or two moves. At this time, in the martial arts of the Great Song Dynasty, except for his teacher Yin Zhiping, who had already soared, he could already be called the number one master of the Great Song Dynasty.
However, although this achievement has been made, Yang Guo is not satisfied with stopping there. The so-called "endless learning" is also true in the world of martial arts. He knew that above this, there was a higher realm waiting for him to pursue. Not to mention that his master Yin Zhiping has been able to shatter the void, and the realm that can only be looked up to infinitely like a god is the Xiangyang Battle more than a month ago, the new Mongolian national teacher Basiba, whose martial arts are so strong that Yang Guo has tasted a rare defeat after learning the heavy sword technique.
Therefore, although his martial arts at this time can be called the first in the Great Song Dynasty martial arts, he has never been satisfied with this, and he still practices diligently every day, hoping to "make further progress". His immediate goal was to surpass the Mongol master Phagsipa and defeat him, and his ultimate goal was to follow in the footsteps of his master Yin Zhiping and one day reach that realm, shattering the void with a sword and ascending to immortality.
Now standing opposite to the eagle left by Dugu's defeat, the person holding the wooden sword is naturally Yang Guo, the Condor Hero who has been famous for many years because of this eagle. In addition to cultivating alone every day, the opponent he uses to practice most of the time is this eagle.
This eagle eagle is born of a different species, with strong strength and no loss of martial arts masters with decades of internal strength, plus he has followed the sword demon Dugu to seek defeat for a long time, and has been trained and instructed by Dugu all year round, and is well versed in the way of martial arts and trick skills, it is really a rare best sparring partner for martial arts practitioners. Yang Guo was able to learn the swordsmanship of the heavy sword, and he often relied on the sparring with this eagle. (To be continued......)