At this time, Guan Zhong said, "Although I hate Na Tian Heng, but in the eyes of my disciples, Qi is the most likely to unify the world, after all, Qi is an old big country, after one of my reforms, it has laid the foundation for prosperity, plus the land it occupies, and it is an incomparably rich coastal land, so it is fully qualified to dominate the world."

After Feiyang heard this, although he was very satisfied that many disciples could express their opinions, he still shook his head and said, "The prosperity of the Qi Kingdom before had a lot to do with my Jixia School Palace and being a teacher, and in addition, those sons of the hundred schools, although the kings of Qi in the past dynasties did not reuse them, they all treated them equally, gave them funding, let them have no worries about food and clothing, and formed a good fate, but now, the Tian family is acting as Qi, but it has angered the teacher and other sons, in this era, offended us and wanted to dominate the world, this is simply a fool's dream."

At this time, Yan Zi opened his mouth and said, "Teacher Qiyu, the disciple thinks that it is the Zhao State, the Zhao State and the Korean Dynasty attacked the Zhou Dynasty and embezzled a lot of the Great Zhou Dynasty's luck, plus the Three Jin Dynasty is already strong, and the Zhao State is now the most powerful country among the Three Jin Dynasty."

After Feiyang heard Yan Zi's words, he still shook his head and said, "Zhao is not the most powerful in terms of territory, population, and strength, Chu is thousands of miles away, with millions of armor, located in a strategic place in the south, can be attacked and defended, Qi occupies the east, the national wealth ranks first among all countries, the people and food are sufficient, the ironclad infantry of Wei dominates the seven countries, attacks Zhao several times, and even occupies Handan for three years, Qin is dangerous, and the soldiers are good at fighting. Only Yan and South Korea are slightly inferior in strength, while Zhao is located at the key point of various countries, which can be described as a land dispute! There are Lin Hu, Xiongnu, Donghu, and Lou Fu in the north, Qiang Qi in the east, Fierce Wei in the south, and Qin in the west. There is also a small country nearby, Zhongshan Kingdom, and in the face of such a harsh environment, Zhao has only the strength to parry."

Hearing this, all the disciples were dazzled, but they didn't expect their teacher's eyes to be so vicious, and they were in control of the overall situation. I'm afraid it's not inferior to Confucianism.

At this time, Feiyang looked at Yuan Hong, vaguely looking forward to it, Yuan Hong is his personal disciple, if he has no literary talent, he must not make people laugh to death when he goes out, so in recent years, Feiyang saw that Yuan Hong's cultivation was stagnant, so he asked him to concentrate on studying the hundred classics.

Yuan Hong saw Feiyang's gaze. Immediately, his scalp was numb, and he hurriedly said, "Master, the disciple thinks it's the Qin State."

"Oh, why is that?" Feiyang's eyes lit up, and the color of anticipation intensified.

"Master, among the Seven Kingdoms now, the territories of Chu and Qin are large. Since Shizun said that the Chu State could not dominate the world, it must be the Qin State. Otherwise, the Qin State occupies such a large land and controls so many people, but it cannot unify the world, this is not a waste or anything."

When Feiyang heard this crooked reasoning, his nose was almost crooked, and he couldn't wait to slap it. Slapped this insulting person into meat sauce.

Seeing Feiyang's pale face, Yuan Hong hurriedly begged for mercy, "Master Zun is angry, I'm just a monkey, it's no problem for me to kill people and sell goods." But let me study and reason, that would be too difficult for me, anyway, so many excellent disciples of the master can magnify the Xuan family, and I am not one behind."

As soon as Fei Yang heard this, he was relieved, "Yes, what an excellent disciple I have, why should I compete with a monkey, like this! My inheritance can be divided into two categories, one is the inheritance on the Immortal Dao, which will be handed over to this monkey, and as for the inheritance of the Xuan family, it can only be handed over to many registered disciples."

Immediately, Feiyang will be in retreat again, this should be the last time he will retreat and write a book, and when the last book comes out, it will be the completion of the Xuanjia doctrine and the time when his merits will be completed.

This retreat lasted for fifteen years, and Fei Yang's retreat was in order to compile the last book, "Fei Zi Yucai Chapter", Fei Yang's Xuanjia doctrine, which was more practical, and the next book was not a practical book, but a pure theory.

Feiyang's last book does not start with politics, because Confucianism, Legalism, and other doctrines have already put forward quite sophisticated concepts in politics, for example, Confucius believes that it is necessary to govern the country with benevolence, while Han Feizi believes that it is necessary to establish a state with absolute monarchy, and Lao Tzu tends to establish a world of small countries and widows.

In terms of politics, regardless of whether Feiyang can defeat other doctrines, even if he wins, when the time comes, the wolf will have more meat and less meat, and the luck that his Xuan family can share will not be too much.

As for the economy, Feiyang felt that there was no need for that, his disciples had Guan Zhong, the "Guanzi" compiled by Guan Zhong, who had been written through the ages, and the "Business Classic" compiled by him and Fan Li, the originator of business.

Since politics and economy are not good, Feiyang wants to think about it, and he can only work hard in the aspect of cultivating talents, and in later generations, isn't it necessary to develop morally, intellectually, physically, aesthetically, and labor in an all-round way? Feiyang expands in this way, expands "virtue" into "benevolence", and uses this benevolence and virtue to lead to the six points of "entering the soft and good", "retreating from corruption and cruelty", "following the orders of the season", "shunhaotian", "giving harmony", and "benefiting the people".

As for "wisdom", Feiyang expanded it to "wise", hoping that his disciples would be good at erudition, be reasonable, look at the overall situation, understand advance and retreat, and be a person who can not only make achievements in reading and learning, but also have great wisdom in dealing with people

As for the "body", Feiyang expanded it to "Nengwu", Feiyang didn't want the disciples he would cultivate in the future to be nerds, so he included swordsmanship, archery and riding into the compulsory courses for Xuanjia disciples, hoping that even if they couldn't embark on the path of cultivation, they would live a strong physique.

As for "beauty", Feiyang expands it to "understand etiquette", in Feiyang's book, with etiquette as beauty, I hope that disciples in ordinary life, not only pay attention to their own dress, but also restrain themselves in all aspects of details, let alone do things that violate conscience.

As for the last labor, Feiyang expanded it into "Gewu", but it was a small copy of the later Confucian Gewu Zhizhi, requiring the disciples of the Xuanjia family to be able to read thousands of books, walk thousands of miles, and use their personal experience to expand their own experience, increase their knowledge, and improve their personality.

At this point, Feiyang's "Feizi Yucai Chapter" outline also came out, with "benevolence", "wisdom", "ability", "understanding etiquette", "Gewu" as the five main lines, and Feiyang knew that compared to that kind of long speech, the use of fables in the form of fables can be better accepted by readers, so he made up several fables for each of the five main lines, and at the end summarized many fables, in order to verify Feiyang's five views. (To be continued......)