Chapter 127: Writing the Taoist Codex
With a positive look, Lingxu Zhenren said: "Those little things, the juniors below will handle them." There are only three major things that need us to come forward. The first is to preside over the evolution of the Immortal Heavens, the second is to rebuild the fundamental Taoist canon of the Taixu Dao Sect, and the third is to establish the Lingzhou Shinto system to counter the pressure brought about by the return of the Juyan Heavenly God. â
"Speaking of which, the god has not moved at all since his return. Jiang Yuanchen was puzzled: "Was it Murong Shifa who stopped him?"
"Pretty much the same, after Juyan Heavenly God returned, he was also very concerned about the back hand left by Tianyang Immortal Monarch, and he didn't dare to come forward lightly so as not to be sealed again. Lingxu Zhendao: "This god is too cautious, at present, the Dao should only have the power of the three or four powers of the Yuan Shen? However, it should not be the opponent of Tianmen's predecessors, so he did not really come forward, but secretly accumulated strength and waited for the killing. â
That's right, as soon as the killing and robbery came out and the Daomen was in civil strife, he could calmly regain control of the Shinto.
After thinking about it, Jiang Yuanchen said, "So, Murong and I still need to join forces once?"
"At least strategically we are allies in resisting the gods of Juyan. Lingxu Zhenren: "In the past, I sent the position of the Great Spirit King to lead the Shinto, and in the end, the Spirit King's body fell to be the Yin hand of the Lei Ze Great God in Leizhou, and there is still the shadow of the Hall of Death behind it?"
"At present, the old Tao wants to reorganize the Shinto system, and you know this for a long time. What are your thoughts?"
Hearing this, Jiang Yuanchen said with a smile: "The disciple's Shui Jun incarnation should be able to sit in the middle pole, take charge of Ziwei, and rule the gods. â
Lingxu Zhenren smiled: "It seems that you have indeed gained something from the Yangming Realm, so let's come up with a set of plans first, and you can implement it after you can sum it up." â
After talking about the Shinto plan, Xun Yang walked in at this moment. Holding a golden chapter codex: "Real person, the exercises over there in Langhuan Hall have been recorded almost completely, and you can start to rebuild." â
This is the fundamental code of the Taixu Dao Sect, the "Taixu Ziyang Golden Chapter", even Jiang Yuanchen's Heavenly Lotus Treasure Basket was born here. For thousands of years, all the monks of the Taixu Taoist Sect have been practicing the number of paths and their perceptions, and the creation of zĂ o is in it.
When Yuan Qing saw this, he wanted to leave. But was retained by Lingxu Zhenren: "Niangniang, now we want to join forces to repair the Taixu Holy Scripture, Niangniang is proficient in creation or can help." This is also the meaning of making a stand and wanting to truly incorporate Yuanqing into his own people.
His expression moved slightly, and Yuan Qing nodded.
To repair the Taoist scriptures, you need to have enough spirit and spirit, Lingxu Zhenren gave three days for the three of them to go back to rest, and by the way, he also asked Jiang Yuanchen to take Mu Qingyi's divine thoughts and Yu Chengzhenren's power to write the holy scriptures together.
Return to Kunlun Peak. Jiang Yuanchen retracted his distraction: "It seems that the situation of several elders is not bad. It's just that the wind and rain are coming, and there is a little more busy atmosphere in the mountains?" "The killing and robbery is coming, and everyone in the door is busy refining magic weapons and pills to prepare for the catastrophe.
Yuan Qing also said: "I study the innate spiritual light method, I have to go to Yuncheng to teach the law first, and I will come after three days." After that, Yuan Qing took Xi'er away.
Jiang Yuanchen thought about it and went to Taoyuan by himself. The spiritual roots of the peach trees in the peach orchard are nourished by the dragon veins. The roots are like dragons, and the branches are luxuriant. Many spirit peaches also have purple dragon patterns on them.
"It seems that the number of years of longevity can also be increased. Jiang Yuanchen stroked the trunk of the tree, and his spiritual sense explored the direction of the spiritual veins of Baiyang Mountain through the peach tree shrouding Kunlun Peak. After half a ring, with a deep groan on his face, he withdrew his hand to arrange the arrival of Mu Qingyi and Yu Cheng's divine thoughts.
"It seems that there are indeed some problems in this immortal sky. The plan mentioned by the master is not complete. â
Three days later. All the true Yang Gods of the Taixu Dao Sect gathered at the foot of Tianzhu Mountain in the center of the Zixia Cave. The sunlight was scattered, and the aura was jumping, and it seemed that he also sensed the actions of the Lingxu Zhenren and the others.
Lingxu Zhenren scanned the surroundings, on the left were Jingyuan, Zhentai, Fuming, Xunyang, Lin Zixuan, Jiang Yuanchen and Yuanqing, and on the right were Chiyang Tian, Yuyao Tian, Lingxu Zhenren's protector gods and two mirrors. A mirror casts moonlight. It was Mu Qingyi who transmitted his thoughts through the air. A mirror is Jiang Yuanchen carrying Yu Cheng's real law thoughts through the dream realm, so that he can also participate in this revision.
"There are thirteen of them. Lingxu Zhenren collected his thoughts and said solemnly: "Everyone, my Taixu One Pulse now corresponds to the three avenues. Pure Yang, Xuanqing and Creation, so the cultivation of the exercises also needs to lay the way forward for the Xuanqing Immortal Dao and the Immortal Dao of Creation, so as to guide the direction for future generations. â
The understanding of the way of pure yang in the Taixu Ziyang Gold Medal is close to the level of heavenly immortals, and the three yangs are sublimated, and they can be pure yang heavenly immortals. However, the future of Xuanqing and Creation is bumpy, and there are quite few cultivators.
There is a jade basin next to Lingxu Zhenren, and there are many clay figurines in it. The old man took out a clay figure and blew it, and the clay figure meditated cross-legged and ran the true qi to start the initial stage of qi training.
"Although the Taixu Ziyang Golden Medal has access to the three paths, but starting from the generation of the ancestors, the three yang roads of Baiyang, Qingyang, and Ziyang point directly to the Pure Yang Avenue. Lin Zixuan patted the Qingying sword on his waist and took the lead in speaking.
"Not bad. Jiang Yuanchen also meant this: "The initial visualization is best not to be the white yang dharma phase, otherwise it is easy to embark on the pure yang path, the disciple thinks that the initial cultivation should be based on practicing qi, swallowing the purple qi of the rising sun to refine the innate purple qi." â
"Said lightweight. Ning Zhenren shook his head: "Complete the tempering of innate purple qi in the refining and refining qi stage, how many people have been in our Dao Sect since the past? Even if you count you, you can't exceed ten, how can other disciples learn?"
"Master, but what Changming said also has some truth. The real level is one step in Jindan, if you become a pure yang law, you can take the three yang paths, if you condense the lotus flower, you can practice the way of creation, and if you gather the green clouds, you can get the Xuanqing Dafa. Xun Yang suggested: "Why don't we extend a clever qi cultivation method from the Zixia Jue, from Tibetan essence to qi cultivation to Huangya Jiedan, and then compile the three-vein corresponding Dao method for others to choose?"
"Of course, the Purple Sun Gold Medal and the Heavenly Lotus Treasure Urn can still be retained as a reference choice for cultivating a monk from the beginning. Fu Ming said to Jiang Yuanchen: "Although your Heavenly Lotus Treasure Basket is in line with my Taoist cultivation, it is closer to the method of creation according to the concept of the three veins. After all, the last step of three flowers in one to reshape the innate Dao body is the path of creation. Therefore, Jiang Yuanchen himself is quite accomplished in creation, and has thoroughly studied the transformation of his own essence and spirit.
However, it is related to the repair of the Taoist canon, and in the future, Jiang Yuanchen will also fight for the Taoist system for thousands of years. Express your ideas. "I am a Void Dao Sect specializing in purple qi, and the reason why there is a way out of the Three Veins Great Dao is also caused by the innate purple qi. Then, at the time of Jindan or at the time of the Yuan Shen, although it is a path to transfer to pure yang, creation and Xuanqing, it is also possible to specialize in cultivating the innate purple qi and become a purple qi immortal after the heavenly immortal, which is the original concept of "Heavenly Lotus Treasure Urn". â
Jiang Yuanchen took a clay figure from Lingxu Zhenren. Infusion of mana allows the clay figure to run the exercises. From the level of refining and refining qi, the purple qi of the rising sun formed a golden pill, and a wisp of innate purple qi was practiced, and the dantian lotus was cultivated. Then refine the dantian lotus in the level of the god, refine the primordial lotus flower of the dantian in the void, and finally combine the three flowers to achieve the innate Dao body with the innate purple gas.
"Of course, this is not the way of Xuanzhen that is prosperous today, but the way of vitality. "Jiang Yuanchen has some connections with Xuanqing Daozun, and he has obtained a lot of knowledge from Xuanqing Daozun, plus his natal innate Dao Qi is the Innate Yuan Ancestor Qi. Therefore, compared to the way of Xuanzhen, he prefers the innate Yuan Qi.
"Yuan Qi Dao?" Jing Yuan Zhenren frowned: "Now the Xuanzhen Law is flourishing, precisely because the innate Yuan Qi is not good at cultivating. â
"The three flowers are one, and they become innate and full of Dao Qi, even if they don't become immortals, they can become immortals after they become immortals. Jiang Yuanchen insisted on his opinion: "Furthermore, my Taixu Dao Sect exercises originally have traces of the Yuan Qi Dao, and the Jindan monks will not all participate in the cultivation of the innate purple qi, although there is a difference in purity." But it is also enough to learn the Heavenly Lotus Treasure Basket. â
Lingxu Zhenren secretly pondered: "Now my Dao Sect classics correspond to the three Great Daos, and in the final analysis, it is still the atmosphere brought by Tianjun Dao Venerable after he attained the Dao. However, at the beginning of the classics, it was also innate purple gas. There is also a corresponding method to be left. Maybe the junior disciples will also find the fourth avenue from here?"
"Changming's "Heavenly Lotus Treasure Urn" can be left as the cultivation of Yuan Qi Dao. The "Ziyang Gold Medal" should also be left as an exercise that corresponds to the number of pure yang paths from the beginning. In addition, we still need to re-select a new method of practicing qigong and deduce the corresponding number of three pulses. And the compilation of two exercises that correspond to Xuanqing and Creation from the very beginning. â
"Good!"
Next, each person took a clay figure and began to deduce their own qi training route, and then repeatedly confirmed each other. These clay figurines are fabricated by Lingxu real people picking the heavenly spirit soil of Zixia Cave. When infused with illusion mana, it can be used as a model for spiritual research.
Simply studying the Qi cultivation method, more than a dozen monks came up with more than 20 plans. Everyone carefully revised and overthrew it, and it took a few months to leave the three qigong practice methods as the outline of the practice of the disciples in the future.
"Next, it's Jindan!" Looking at the twelve people around him, Lingxu Zhenren began to arrange manpower: "Yu Cheng, Zhentai and Chiyang Tian's predecessors are studying the Jindan path of the pure yang lineage. Fu Ming, Xunyang, and Xuan Chong studied the number of Xuanqing pulses. Yu Yaotian's predecessors and Changming and Yuan Qing Niangniang studied the number of paths of creation. Qingyi is responsible for recording the repair exercises with the true text spirit seal. Jing Yuan to sort out the corresponding swordsmanship. "The Three Uniques of the Taixu Dao Sect, the Qi Dao, the Sword Dao and the Illusion Dao. Illusion, Lingxu Zhenren will do it himself, and the rest of the kendo needs Jingyuan Zhenren, the first person in the way of the sword. As for Mu Qingyi, he recorded his practice with real text on the side, using the exclusive ciphertext of the Taixu Taoist Sect. Even Lingxu Zhenren deliberately asked her to make up a new secret language so that it could be used for secrecy.
Jiang Yuanchen, Yuan Qing, and Yu Yaotian are all proficient in creation, and from the Taixu Ziyang Gold Medal, they separated many predecessors' understanding of the creation and transformation system, as well as the Taoist techniques of blessing and blessing mantras.
The disciples of the "Zixia Blessing Mantra" Taixu Dao Sect mainly use their own innate purple qi to attract purple qi to bless their peers and improve their combat power.
Jiang Yuanchen looked at this blessing spell and the summary of the perception and experience of the more than thirty seniors behind him, and had a thought in his heart: "Soon the killing and robbery will begin, if you want to increase the chance of survival of the same sect, it would be good if this spell could be further improved." Discussing with Yuan Qing and Yu Yaotian, Yu Yaotian was originally a person who blessed the spell, and when he saw this, he said: "Modify the spell? â
After the three of them combined, they concentrated on studying the blessing method, and it took nearly a year to make a "Zixia Chaoyuan Mantra" to improve the blessing method. Not only does it use its own vitality as an introduction, but it can also use the daylight to restore mana.
Yuan Qing looked up and looked around, and all the real people were in groups of threes and twos, immersed in the study of the exercises.
Jing Yuan Zhenren has been continuously improving from the way of the sword, and with the help of the experience left over from thousands of years, he is studying a complete Flying Immortal Sword Sutra. He even specially passed on the flying sword to the Chixiao Sword Sect to ask some questions about kendo.
The Xuanqing Gong method studied by Lin Zixuan and the others has also made progress. Based on the "Xuanqing One Breath" that Jiang Yuanchen got from the Tianyang Immortal Mansion that year, the three monks of the Xuanqing Road created the "Taixu Qing Xuangong". Qingyun, Qingyang and Qingyingtian correspond to the level of Qi Lian, Jindan and Yuanshen. After building the foundation, visualize the disillusionment of Qingyun, and use it to comprehend the heart of leisure. After Jindan, the Qingyun sublimated the Qingyang Dharma, which is the root of Xuanqing. Then, the Xuanguang realm practiced into the Qingyang Daoguang, the Tianyi realm deduced the Qingyin Heavenly Domain, and finally the Yuanshen level comprehended the innate Xuanqing Qi. Steadily and steadily, Lin Zixuan, Fu Ming and Xun Yang studied this exercise, although it was still in the category of innate purple qi at the beginning, but in the end, they jumped out of the previous Sanyang path and really walked out of their own way. (To be continued......)