Yamamoto continued: "To cultivate Shinto, cultivate your own divinity first. What is divinity, and the corresponding laws of heaven and earth are perceived by oneself. Then gather the incense and wish power of all beings, and cooperate with the divinity condensed by oneself to transform the root of Shinto - the priesthood. When cultivating Shinto, if there is no priesthood, it is like a rootless duckweed. After all, it is impossible to make great progress in the water without a source.

The divine position has the position of condensing the god, the yin god, the gong cao, the spirit official, the high truth, the saint, the true monarch, the emperor, the supreme, the sacred, and the ancestral god that can appear in the future.

Before reaching the position of the emperor, you only need to temper your own priesthood immediately, Shinto has no three disasters and five difficulties, since the power of faith is enough, the god position will naturally rise, but Shinto to the position of the emperor, you need to understand your own corresponding laws, condense the immortal divine seal, the divine seal is indestructible, and the god will exist forever. ”

Yun Zhongzi on the side couldn't help but smile and said: "In this way, the Divine Dao is really better than the Immortal Dao, isn't there anything bad about the Divine Dao." Now I heard you say that the way of God is so good, if this spreads, I am afraid that no one will cultivate the way of immortals. ”

Yamamoto couldn't help but smile bitterly: "Shinto also believes, and defeats also believes." Before reaching the throne of the emperor, if you lack faith, you will fall into a deep sleep. Let countless Shinto people not hesitate to launch a divine war for the sake of their beliefs. Without believers, even if they have the resources of that day, they should not want to go further in Shinto. Shinto must act strictly according to its own priesthood, and must not overstep its duties, otherwise it will be attacked by heaven and earth. Besides, the seal of the gods is like the difficulty of beheading a corpse. Although he became an immortal seal, after he was killed, although he had a chance to be resurrected, if someone refined the seal at that time, it would be a gathering of divine souls. Shinto does not dare to be immortal. ”

I saw that the Xuandu Grand Master said: "Whether it is an immortal or a god, whether we cultivate immortals or gods, it is all to prove the supreme position." Both have shortcomings, both have natural and man-made disasters, why not learn from each other's strengths. ”

Shan Yuan listened to the words of the Grand Master of Xuandu, and couldn't help but recommend how to combine the Divine Dao and the Immortal Dao, the left side of the gods is mighty, and the right side of the immortals is ethereal.

Shan Yuan slowly began to merge into it, hoping to find a different path, hoping that as Xuandu said, the two ways of immortals and gods would be combined. However, as soon as the two fused with the aura of the Immortal Dao, they disappeared.

Shan Yuan's body has completely cut off the immortal yuan, and the strength of the immortal path cannot be the opponent of the divine way, so he can't help but say: "Confucius help me." ”

I saw Confucius break through the void and appear in the main hall, and the pure immortal qi overflowed all over his body, slowly fusing the Shinto aura near Shan Yuan. I saw that the two blended with each other and slowly merged. Everyone is engrossed in the viewer, hoping that the two will merge. I saw that a trace of gold slowly formed. There is no Shinto breath at all, but there is that specious fairy breath.

Zhen Yuanzi couldn't help but be surprised: "This is like the golden body of Buddhism in Western Buddhism, I hope that the golden body of the Buddhist family can be condensed in this way, and it can be condensed with that infinite wishing power." The two saints of the West are really talented. It is worthy of standing on the road with 800 side doors. ”

Zhen Yuanzi saw that everyone looked at him with puzzled faces, and couldn't help but continue: "Buddhism polishes the flesh with the power of incense and wishes, and cultivates it into a six-zhang golden body, and the six-zhang golden body is like a magic weapon, which was created by the guide to find that the Western spiritual treasure is much less than that of the East, in order to make up for the defects in the magic weapon." ”

"I won't disturb the retreat. I'm waiting to say goodbye. After saying that, those who had not left had all left the earth and the sand.

Yamamoto looked at the people who had gone away: "Five hundred years are about to pass, and it's time to act." ”

It's time to watch this Journey to the West. Although 500 years is a long time for the human race, it is very short for the monks, so the practitioners are not willing to be contaminated with cause and effect in the mortal world.

Moreover, although the Terran people spread, they can be seen in all the heavens and all worlds, but even if the Terran is a lifetime, it is impossible to move in many areas, which limits the territory of the Terran Race.

The human emperor can not cultivate, can not live forever, the end of the three emperors, Xuanyuan Yellow Emperor completely cut off the hope of the human emperor to cultivate, even the five emperors, but also after the death of the heavenly Dao recognized, in the form of merit golden body, suppressed the humanity in the six reincarnations.

This is the most important reason, even if the emperor is ambitious, he has more than enough heart and not enough strength, it is impossible to rule many lands, and their eyes cannot see the vast land outside their own land.

It is also because of the conditions of the human race, so it will be the protagonist of heaven and earth by the power of all saints and even the way of heaven and earth, the human race is not like the race of the dragon and phoenix era, it is naturally strong and unruly, and it is not like the two lich races, with a natural emperor who completely rules them, so that people cannot interfere.

Although this is the shortcoming of the human race, it has brought prosperity to the human race, and the innate body of the human race, the innate Dao body of the human race is compatible with the Great Dao of the Flood and Desolation, which also makes the human race, a separate race, a popular race.

However, although there are many emperors in the world, there is also a theory of importance, for the division of luck in the world, the entire world of the flood and famine, in the four continents, the east is precious, and the east is respected by the Central Plains, otherwise Buddhism will not work hard to preach to the east. If Buddhism is flourishing in the East, it means that Buddhism is really flourishing.

At this time, the Central Plains was ruled by a Tang Dynasty, which was the key to the country's establishment and the need for revival.

He is a natural emperor, able to control his subordinates, when overthrowing the previous dynasty, the Sui Dynasty, his subordinates have soldiers, legalists, columnists, Confucianists, and even Taoist priests of the Yin and Yang family to vote.

The birth of these hundreds of heirs pushed the Central Plains Dynasty to a peak, but it is precisely such an emperor who can control it, otherwise it will be the troubled times of the Spring and Autumn Period and the Warring States Period. Of course, his methods are slightly inadequate compared to Qin Shi Huang, who ended the hundred schools, and these hundred families are also very low-key, and they have not all been born.

After the Tang Dynasty unified the Central Plains by force and subdued the Quartet, he ruled the country with literature, greatly promoted the imperial examination, gathered talents from all over the world, and formed a peaceful and prosperous era, that is, under such a human background, the journey to the west began.

It is said that Yuan Shoucheng, a disciple of the Yin and Yang family, counted hexagrams in the city, cooperated with the old man from a peasant family, he gave the old man a designated place to fish on the Jing River, and every time there was a good harvest, and the carp was eventful, there was a dragon palace in the Jing River, and the carp in the river were all expected to cultivate into a positive fruit dragon species, so act, how could you bear it?

The Dragon King of Jinghe, looking for Yuan Shoucheng to settle accounts, was finally calculated, violated the rules of heaven, did not take revenge and put himself in, the Dragon King of Jinghe knew that he was in trouble, and when he dreamed of King Tang, let King Tang save his life.

After the Tang King agreed, he left Wei Zheng behind, but Wei Zheng still killed the Dragon King.

The Dragon King of Jinghe, a Tang king, deceived him, and the resentment in his heart that was about to die converged, and he could not be reincarnated, cursing the Tang King.

The Jinghe Dragon King died, Shan Yuan only glanced at it in the void, and said indifferently: "This is really a gain and a loss, these people's grievances are really big, but the death of a dragon king, one more dragon bodhisattva, can be regarded as compatible." ”

Besides, the dragon king of Jinghe was beheaded, resentment gathered, unwilling to reincarnate, every night to dream of Tang Wang, carrying the dragon's head to ask for his life, Tang Wang was frightened and woke up from the dream every day, and he was anxious all day long, unable to eat in the day, unable to sleep at night, and his body was getting thinner and thinner.

Yuan Shoucheng has a younger brother Yuan Tiangang, who is a minister of the dragon who assists the king of Tang, he sees the king of Tang, and exclaims: "Your Majesty's pulse is not right, and it is empty and counting, and the day of the terror will be within seven days." ”

Tang Wang Zhengse said strongly: "The widow led the army at the age of nineteen, marched south and north, swept east and west, worked hard for several years, and did not see the slightest evil, but today he will see the ghost." ”

Wei Chi said fairly: "Founded the country and killed countless people, why are you afraid of ghosts?"

Taizong said: "Qing doesn't believe it. Outside the door of my dormitory, I threw bricks and tiles at night, and ghosts called out, which was difficult. The day is still good, and the night is unbearable. ”

Shu Bao said: "Your Majesty is relieved, tonight the minister and Jingde guard the palace gate to see what is sneaky." "Taizong is allowed to play. Mao Gong came out in gratitude. On the evening of the same day, each took the drape, and the two of him were neat, holding a golden gourd and an axe, and guarded outside the palace gate.

Sure enough, the two generals stood aside, guarded by the killing spirit of the battlefield, and retreated. It was night, the king of Tang slept peacefully, and the two generals were rewarded on the second day, so for a few days, the two generals were guarding outside the gate of the king of Tang, and there was nothing to do, but the king of Tang felt that it was useless to let the two generals guard the door, so he ordered to follow the portraits of the two to guard outside the door.