When Lu Zheng thought of this, the shock in his heart was unimaginable to ordinary people. With the cultivation of the teacher and Mr. Le, who is known as the two saints of the gods, it is not difficult at all to subdue or achieve something with mana. However, if we do not enter the cultivation with supernatural powers, there is a kind of mystical and mysterious Tao in it, what kind of realm is that? What kind of verification of great supernatural powers?

Lu Zheng's heart suddenly recalled the ceremony held by the teacher Li Yi for himself when he was apprenticing, when the teacher asked him to bow three times to the heavens and the earth, then sat on the chair and kowtowed to himself, and finally let himself worship the precepts. Then he stood up and held the precept prescription, pressed it on the top of his head, and told him a sentence in an extremely solemn and quiet voice, saying, "Knock on the heaven and earth first, then respect the master, and then worship the precepts, the three books of the ceremony." After saying this, he asked himself about the precept of words and deeds.

Knocking on heaven and earth, respecting the teacher, and worshipping the precepts are not the three things that disciples in the cultivation world need to start worshiping their masters? These qiē are so similar, but why does the teacher say that these are the three books of etiquette? Is it true that the etiquette of a qiē is formed from these three points?

Lu Zheng didn't think about it, nor did he settle down, but just sat in the wooden house, his eyes seemed to look instead of looking, the corners of his mouth were calm with a smile rather than a smile, and the whole body and mind were as transparent as glass, as if the past drank the present, the present and the future, converged into one at this moment, making his body and mind in a wonderful sense for a while, as if there was a thought awakening in his heart.

Lu Zheng recalled the words that the teacher often hung on his lips, and every move was polite. Now I've done it. Melt into your own natural behavior. And the teacher requires himself with the precept of words and deeds, to be unobtrusive and undoubted. In terms of the realm of cultivation, how can we achieve unconcealed words and undoubted deeds? Lu Zheng understood at this time that knowing one's body and then not being deceived, and knowing one's heart and then not being deceived by oneself, so that one can do it without concealing one's words, and there is no doubt that it will be done!

But this realm seems to have nothing to do with magic, it seems that supernatural powers are not supernatural powers, but only within the realm of the mind. The implementation is not a spell. It's a gift of words and deeds. For example, if a practitioner practices supernatural powers, he seeks to verify spells. Then the teacher's so-called precept of words and deeds is to practice the unconcealed mind. What is verified is the courtesy of words and deeds. Magical powers are the foundation of magic. Spells are the confirmation of supernatural powers. Then the heart is the foundation of words and deeds, and what you do is the confirmation of your heart. What is pursued is the realm of internal and external harmony.

The etiquette set by the teacher is consistent with his behavior after practicing and verifying!

What practitioners seek to manifest the primordial gods. So there are two ways to use movement and static. Of course, it is just that it will be taken away by the illusion of consciousness at any time, and what the practitioner pursues is to make the original spirit manifest and remain clear and eternal. Therefore, the etiquette taught by the teacher does not specifically carry out the function of manifesting the primordial spirit, but sets the skill of the clarity of the primordial spirit in the moment within the ritual practice. In this way, you don't have to practice and have your own practice.

Lu Zheng suddenly realized that this seemed to be a different kind of cultivation, it seemed to be a kind of cultivation that was not a practice, according to this kind of practice, wouldn't all sentient beings be in practice. This seemed to answer a question that Lu Zheng had asked Master in White, if people in the world did not practice, wouldn't they suffer more than people in the cultivation world if they did not practice. If we look at it from this point of view, people in the human world are also cultivating, but they are different from the cultivation in the cultivation world.

Thinking of this, Lu Zheng seemed to fall into a kind of ambiguity, if this is the case, then is it still necessary to practice? Is what the teacher is teaching is an ordinary requirement for behavior, or is it a more advanced practice? Just do it according to the teacher's etiquette, but there is no mana at all, not to mention all kinds of physical and mental changes and corresponding calamities, what can be done? But the practice of a practitioner is to seek liberation, not to pursue the subtlety and power of magic, so isn't the so-called liberation in every word and deed, and is it not necessary to seek verification and be liberated?

Of course, this word and deed is not an ordinary and casual word and deed, but can meet the requirements of etiquette. And the ritual itself is more unobscured from what comes out, so it actually comes down to the truth of the original gods. Why do cultivators choose disciples, isn't it precisely because not all of them can achieve the manifestation of the original deity as usual?

But this also seems to be wrong, and it would be rude to ask everyone to follow the same etiquette. The teacher said that the so-called etiquette also varies from person to person, so that there is a rude etiquette. Therefore, the ultimate goal of the ritual is not to ask people to do anything, but to do it, because the primordial spirit cannot manifest the person who is always there, and will not understand the true meaning of the setting of the etiquette, but will feel that it is a kind of bondage. Therefore, the teacher also made it clear at the beginning that etiquette is self-seeking, not restrictive to others. Its final requirement is eight words, words are not covered, and deeds are undoubtedly done.

A qiē is attributed to the manifestation of the Yuan Shen, which is illuminated by the Yuan Shen, that is, the communication of the gods, and the teacher's etiquette is to prescribe a way to make the person who does not manifest the Yuan Shen also be the same as the Yuan Shen Huaxian, but the teacher also obtained it from the verification after the manifestation of the Yuan Shen. In this case, a qiē still comes from the Ming of the Yuan God.

At this point, Lu Zheng had to face a real question, where did the primordial spirit come from? When he entered the realm of knowing, he realized that he returned to his body and mind, out of this, and on the contrary, he was always the Tao. So where does it come from?

Lu Zheng didn't know, so his thoughts were stagnant, into the subtle, into the insignificant, as if he had touched a realm that had never been touched before. Lu Zheng's figure in the wooden house suddenly turned into a gust of wind that rushed straight into the sky, and then turned into a bright moon, which rose above the Jianmu Forest. At this time, it was already late at night, and this round of moonlight quietly illuminated the entire Jianmu Forest, silent, just like Lu Zheng's contemplation.

The moonlight suddenly brightened, alarming the Jianmu spirits who were patrolling the Jianmu, and they suddenly noticed two moons in the sky, one of which was so close to them and so white. They immediately began to beckon the other Wood Spirits to come and watch, some of them were amazed, and some of them showed very worried expressions because they had just suffered a catastrophe, not knowing what this second moon represented.

Lan Mu, Chi Ling, Lan Yao, Lan Qian, Lan Qi, the three deer, and the elders of Jianmu were also alarmed, and they all came out to see this round of bright moon. Red Spiritual Cultivation is the highest, and he can see at a glance that this round of bright moon is Lu Zhiyi, but there is a mystery that he can't see through. This round of bright moon is also real and illusory in his eyes, as if there is something and there is, which makes his thoughts as if they are leaving. You can feel it, but you can't know it. Chi Ling was pleasantly surprised. Knowing that it was Lu Zhiyi's cultivation that had made another breakthrough, even he couldn't easily lock it with his divine thoughts. Seeing that the spirits of Jianmu were panicking, he explained to them with a smile to dispel the panic.

Lan Mu and other building wood spirits heard that this was Lu Zhiyihua. They all sighed. Especially Lan Yao's heart was even more happy. I thought that if I could learn the technique of my master, I would not only be able to fly if I could incarnate as the moon. And it is better to become so beautiful and receive all the attention, and I immediately made up my mind that I must pester the master to teach myself.

About half an hour later, the bright moon suddenly let out a mighty sigh, spread throughout the entire Jianmu Forest, and then fell downward, just when the essence of the Jianmu exclaimed, the bright moon suddenly dissipated into a wisp of breeze, fell back to the original wooden house, and once again revealed Lu Zheng's figure.

Almost at the same time, Chi Ling said goodbye to Lan Mu and the others, came to the outside of the wooden house, and shouted at the wooden house, "Brother Lu, can I come in?"

Lu Zhiyi's voice came from inside: "Big brother, please come in." ”

As soon as Chi Ling entered, Lu Zheng said, "I'm really sorry to alarm everyone!"

Chi Ling said with a smile: "My brother's cultivation is diligent, and he has made a breakthrough, which is a gratifying thing, how can it be alarmed! Hey, it's a pity that there is no wine at this time, otherwise I have to drink a jar with my brother." ”

When Lu Zheng heard the word wine, he remembered the situation when he drank with Chi Ling, and couldn't help but smile slightly: "I can't talk about a breakthrough, I just suddenly thought about it." Speaking of which, I forgot to ask, eldest brother has cultivated into purple fire, I don't know what realm it is now?"

Chi Ling waved his hand and said: "I am the Red Flame Leopard Demon Body, if I don't enter liberation, how can there be any realm that is not in the realm, if I do it with all my might, I should have the mana of your cultivators who know the realm of heaven! My brother asked if there was anything I needed to serve, as long as my brother spoke, I would definitely do it for you!"

Lu Zhengdao: "Big brother misunderstood, I don't mean anything else." It's just that in the enlightenment just now, I feel that the monster may not have the realm of liberation! It's just that I can't think it clearly for a while, hey, big brother, what's wrong with you, why are you so surprised?"

It turned out that Lu Zhengzheng was talking, but when he saw Chi Ling's mouth growing, he looked very surprised, and he couldn't help but feel a little strange. Chi Ling took a deep breath and said, "Brother, do you know how strict your words just now are? If you can liberate the demons, you will be the one who can truly calm the dispute between the demons and the demons!"

This time it was Lu Zheng's turn to be surprised, according to Chi Ling, this sentence didn't seem like he said it casually, obviously he had thought about it before, and asked, "Big brother, what do you mean by this?"

Chi Ling said: "Don't get me wrong, brother, this is not what I said, but what Elder Chixian said a long time ago. However, this sentence was not said by the Great Elder, but by the Great Elder who listened to Kaiyang Arbitration and relayed it to me. According to the Great Elder, this sentence was not said by Kaiyang Arbitration, but in a prophecy that circulated a long time ago. ”

Lu Zheng heard from one of Chi Ling's words, and actually asked for a prophecy, so he asked, "What is the prophecy about?"

Chi Ling's face was solemn, and he said: "A long time ago, there was a prophecy on Danxue Mountain, saying that in the near future, there will be a great person between heaven and earth, who can calm the ancient dispute between humans and demons, so that demons and cultivators can truly achieve peaceful coexistence. When this person appears, there will be a great calamity between heaven and earth, which will affect the blessings and misfortunes of all living beings. And it is said that the reason why he was able to solve the dispute between the demons and the demons was because he was able to achieve the state of liberation together with the demons. ”

When Lu Zheng heard this, wouldn't these words be a little similar to the words of the Heaven and Earth Tribulation calculated by Di Xuantian at the beginning, judging from the monsters he came into contact with during his wild trip, if he could really calm the dispute between humans and demons, it would be a good thing. It's just that the monsters are also allowed to enter the realm of liberation, which is very contrary to the fact that the demons that circulate in the cultivation world do not enter the realm of liberation, so he asked, "Then does this prophecy say when this person will appear, what kind of person is it?"

Chi Ling shook his head and said, "The prophecy is very simple, and it doesn't specifically say when he will appear. As far as I know, this prophecy has been circulating for a long time, but the man never appeared. The prophecy does not describe the man, but it does leave a name that appears to be a title. ”

Lu Zheng: "Oh, what title?"

Chi Ling was silent for a while, and then slowly spit out three words: "Third Godson!" (to be continued......