"Dales, Eredes, you go collect materials, give me the depths of the sea, build a temple, sirens, you are responsible for guiding them", Dales and Eredes are monsters after all, they don't know how to build a temple at all, but the sirens are different, she was a god before, so she naturally knows how to build a temple, there are two monsters to help, she comes to command, and it is not difficult to build a temple.

The matter of the temple, there are two monsters and a kraken to arrange, and Feiyang is to explore the city-states near the sea, after all, he is next, but from these city-states, he wants to obtain a lot of faith power, so that he can cultivate to make great progress, so he should naturally go to investigate first.

Feiyang entered these city-states, and no one knew that the ten-year-old child in front of him turned out to be a god, so he didn't make any noise.

And after some exploration, Feiyang found that he was lucky this time, because there are more city-states nearby, and they are relatively rich, and the population is naturally dense, which can provide enough faith power for Feiyang, and these city-states have their own patron gods, among them, two-thirds of the city-states, the patron god is the sun god Apollo, and the remaining one-third of the city-states, the patron god is the female stove god Hestia.

The city-state guarded by Apollo naturally regarded the faith in it as his own bag, and did not allow anyone to peep, thinking that Hermes, who was half-brother, had stolen fifty cows from him, he would sue Zeus, and if Feiyang dared to take food from his tiger's mouth, the end would be absolutely miserable.

However, Hestia, the goddess of the hearth, was different, notoriously a good person, and did not pay attention to faith, thinking about the position of the twelve main gods of Olympus. If you can give it up lightly, how can you care about a little faith! Feiyang can start from these one-third of the city-states and obtain a lot of faith power.

With a plan, Feiyang immediately returned to the sea, familiar with the power he had just gained, but. His deity is a quasi-saint supreme powerhouse, this is comparable to the divine power of the cultivation period of the merger period, in his eyes it is naturally not worth mentioning, it doesn't take long for Feiyang to completely control this power, and he can easily roll up the monstrous waves in the sea.

And over time, the temple of the Flying Spirits was finally built, compared to the temples of other gods. How luxurious and luxurious, the temple of Feiyang, it couldn't be simpler, anyway, Feiyang is not going to live here for a lifetime, just have a temporary place to stay.

Then, the next thing Feiyang has to do is to dream, in this world. The gods don't dream, what oracles are there. It's all for the priest to convey, but Feiyang is different, he comes from the desolate world, and has a dream method that this world does not have, and he can completely become a cheating weapon against the sky in the process of robbing his faith.

As for the object of the dream, it naturally cannot be the two-thirds of the city-states controlled by Apollo. The other party is the god of prophecy, who can spy on the heavens in the dark, and if Feiyang's actions are not good, he will be discovered, so Feiyang only dreams of one-third of the city-states controlled by the female god of the hearth, Hestia. But that's not bad, there are sixteen city-states.

On that night, all the people of the sixteen city-states, except for the priests of Hestia, the goddess of the hearth, had the same dream, dreaming of a ten-year-old child who claimed to be the Sea of Marmara, and he asked all the people to worship him and build him a temple, so that they would shelter the city-states, or else they would be swept up and overwhelmed.

Of course, the latter sentence is just a joke of Feiyang, one is that he will not do such a heartbreaking thing, and the other is that he does not have this kind of strength, if Poseidon comes, he will drown which city-state is unhappy, but Feiyang can't, these cities are all protected by the goddess Hestia, Feiyang dares to flood these cities, that is, to start a war with one of the former twelve main gods.

In this way, the turnip and the stick were both pronged, and when they woke up the next day, all the people found that their dream was exactly the same, and knew that there would be no falsehood in this matter, and immediately began to build a temple of Tanah Lot among the sixteen cities.

In the process of building the temple, Feiyang can't do anything, he can't cultivate without the storage of aura, and if the temple is not completed, he will not be able to get the power of faith for a day, but he can't wait, so he is ready to go home and have a look.

If he wants to develop and grow, the only chance is that the world is in chaos, a tragic war breaks out, and the gods are all looking at the battlefield, so naturally no one will hinder him, and in front of him, there is such an opportunity, that is, the Trojan War that will break out soon.

Speaking of which, this war is very closely related to Feiyang, first of all, the reason why this war broke out was at the wedding of Feiyang's parents.

Peleus is a great hero, the grandson of Zeus, the god-killing being, Thetis, a flower of the sea, in the sea, the important goddess of the sea, the union of the two, the grandmother of the world, and many gods under the heavens, basically came to congratulate the two on their wedding.

Unfortunately, all the gods were invited to the wedding, but Eris, the goddess of discord, was not invited, because wherever she went, discord and strife would appear, and Eris held a grudge and presented a golden apple to the guests at the wedding, with the inscription "For the most beautiful goddess".

The three goddesses of the highest status and the most beautiful of the goddesses, Hera, Athena, and Aphrodite, quarreled over the golden apple, and the other gods did not dare to speak for fear of offending the goddess, Zeus let Paris, the beautiful young man who shepherded sheep on the mountain, be the judge.

This Paris was not an ordinary man, he was the son of Kings Priam and Hecab, and before Paris was born, his mother had a dream that the child turned into a fire and burned the whole palace, and the queen mother told the prophets about this dream and asked them what it meant.

When the prophet said that this was a sign that the child would bring calamity and misfortune to the kingdom, the poor queen was frightened, and gave the newborn child to a slave to kill her own, and the slave took pity on the child, and could not bear to kill him with his own hands, so he threw him into the forest on Mount Ida.

A mother bear later adopted him and raised him as her own child, and eventually a shepherd discovered Paris and brought him back to raise him, and he grew up healthy and strong, showing great courage and strength at an early age, as if he had inherited her ferocity from the milk of his adoptive mother-bear. (To be continued......)