Chapter 347 The Monkey Master of Wuchao
In the South China Sea, after Feiyang said goodbye to Guanyin Wukong, he immediately returned to the Fire God Palace, and comprehended the method of cultivating the Shinto Dharma Body from the Dragon Mother, but before that, he called the mount and the pig over, handed him the Lifeng Banner, and said, "Above Xiniu Hezhou, there is a Huangfeng Ridge, you take the Lifeng Banner as a teacher to occupy it, gather some little demons, block Tang Seng and his party from going west, and wait for the future merit to be complete, and your benefits are indispensable."
I think that when the Yuxu Palace was deliberating, among the three calamities that Feiyang begged from the hands of Buddhism, this Huangfengling was the first, therefore, there would be no Yellow Wind Monster appearing on the Yellow Wind Ridge, and after Feiyang thought of the Yellow Wind Monster's ability, he temporarily lent the Lifeng Banner in his hand to the pig.
As for why it is a mount, not a lot of disciples, first, many of his disciples, many of them are great sages of the human race, and they can't let them go to the lower realm as demons! Besides, two of the people in the group who studied the scriptures are his own disciples, and if he sends his disciples over again, they are obviously all brothers of the same sect, and he still wants to block them from going west, isn't this very contradictory? Feiyang doesn't want the people of the world to think that his disciples are not in harmony.
In addition, this hedgehog is his own mount, if it is only a heavenly immortal cultivation, it is too weak, and he can't fly fast with Feiyang, so he can take advantage of this opportunity to help him cultivate to a great progress.
Immediately, the pig came to Huangfengling, occupied the mountain as the king, gathered the demons, although he only had the cultivation of the immortals, but as soon as the Lifeng Banner came out, who competed with the front, he quickly made a name for himself, and stood in the Huangfengling, calling himself the Great Sage of Lifeng.
As for Feiyang, he took out the jade slip and began to comprehend the method of cultivating the Divine Dao Dharma Body, of course. It's just enlightenment, he doesn't plan to retreat to condense the Divine Dao Dharma Body, after all, when the time comes, he will have to go out in person and subdue the Great Sage.
On the other end, the three masters and apprentices walked for more than a month. After leaving the Tibetan country of Wusi, he saw a high mountain in front of him, and Bajie recognized this mountain, so he said, "This mountain is called Futu Mountain, and there is a Wuchao Zen master practicing on the mountain, and the old pig recognizes him."
While the three of them were talking, they came to the mountain and saw a cypress tree. There is a nest of firewood and grass, and there is an old monk in the nest, which is the Wuchao Zen master.
If Feiyang is here at this time, he will definitely be very interested in this Wuchao Zen Master, he is now a strong man of Da Luo Jinxian, and naturally knows some secrets between heaven and earth, including this Wuchao Zen Master, and found that he is one of the ten princes of the emperor. The one who survived Hou Yi's arrows, but. His name is not called Lu Press, after all, Emperor Junxi and no one with the surname Lu will naturally not be surnamed Lu.
Before the outbreak of the Lich War, this person was sent to the Wa Palace by Emperor Jun to pray for Nuwa's protection. For this reason, the emperor Jun also offered the demon flag, and Nuwa saw that the demon flag and the previous friendship took in the prince, but. After all, this prince is not Nuwa's disciple, and Nuwa will not pass on any great magical powers to him, but just let him fend for himself in the Wa Palace.
This prince is the last three-clan golden crow in heaven and earth, the only surviving bloodline of the demon emperor Jun, naturally he will not eat and wait for death in the Nawa Palace, so he left the Wa Palace and returned to the flood alone.
As for the land pressure, when Feiyang was in West Kunlun before, he had inquired about this land pressure from the Queen Mother of the West, and found that there was no one called land pressure on West Kunlun.
West Kunlun is a large mountain range, in which the West Queen Mother is located in the cave, located on the main peak of West Kunlun, so the entire West Kunlun, only the main peak is the territory of the West Queen Mother, as for other places, because of the West Queen Mother, gathered a large number of scattered immortals, in order to when the West Queen Mother is in a good mood, you can give them a second word, and among these many scattered immortals, they are basically cultivated high enough, do not want to enter the West Queen Mother's door, but want to hear the West Queen Mother's preaching, if it is a male fairy, find the previous interception of the teaching and the current exposition of the teachings to listen to the Tao, and strive to mix a foreign disciple to be。
That is to say, this Lu Pressure is not a West Kunlun Loose Cultivator at all, his identity is made up by himself, and since he is not a West Kunlun Loose Cultivator, nor is he the Prince of the Golden Crow, the real identity makes Fei Yang curious, Fei Yang has deduced the heel of this Lu Pressure Daojun many times, but he can't calculate anything at all, thinking if it will really be the innate essence of fire incarnation, first Pangu and then Tian, Lu Pressure Daojun is still ahead.
The Zen master saw the arrival of Tang Seng and his entourage, and immediately went down to the tree to greet him, Bajie hurriedly stepped forward to give a salute, and the Zen master said, "You are a Fuling mountain boar Gangguana, how can you have such a great fate, and you have to walk with the holy monk?" I want to congratulate you on changing your evil and returning to the right, and you will not get the right result in the future", and then pointed to Wukong and asked, "Who is this?".
Tang Seng said, "It's my big apprentice Sun Wukong", the Zen master bowed slightly, and at this time, Tang Seng asked how far away the Leiyin Temple was, the Zen master replied, "Although the road is far away, there must be a day to arrive, but it is only the miasma that is difficult to eliminate, I have a volume of "Mahaprajnaparamita Heart Sutra", there are fifty-four sentences, a total of two hundred and seven crosses, if you encounter the miasma, but recite this sutra, you can be unhindered", Tang Seng immediately bowed to the ground and pleaded, and the Zen master read it out one by one.
If Feiyang is here at this time, he will definitely introduce this Wuchao Zen Master as a confidant, thinking that when he compiled "Suiyi", no one knew about it at first, but later he relied on him to travel to the human race and pass down the scriptures, which made "Suiyi" widely known among the human race.
It's just that this Wuchao Zen master used a more efficient method, that is, to pass on his "Mahaprajnaparamita Heart Sutra" to Tang Seng, and Tang Seng, as a person who learned the scriptures, will definitely be famous for the entire human race in the future, and then Tang Seng can promote this scripture to the entire human race.
After reciting, the Zen master stepped on the auspicious clouds, and was about to leave, but was pulled by Tang Seng, and was bound to ask Mingxi to go to the distance, the Zen master smiled and chanted, "Thousands of mountains and thousands of rivers are deep, many miasma and many demons, if you meet the cliff of the sky, rest assured of the horror, go to the Moore Rock, side footsteps, carefully black pine forest, demon fox more interception road, elf Manguo City, the demon lord Yingshan live, the tiger sits in the piano hall, the blue wolf is the main book, the lion and elephant are all kings, the tiger and leopard are all royal, the wild boar carries the burden, the water monster meets in front, the old stone monkey for many years, there is anger, you ask the acquaintance, he knows the way to the west."
Wukong has always been smart, and when he heard this, he didn't understand what Wuchao Zen Master meant, so he immediately sneered, "Master doesn't need to ask him, just ask me." (To be continued......)