One hundred and sixty-three, brothers of the Holy Companions
After dispersing the clouds shrouded in the outside of his body, Zhu Lingwu saluted the demon monks who had also fallen around him.
At a safe distance of two or three meters around Zhu Lingwu, many other demonic monks saluted each other.
These people are dressed similarly to Zhu Lingwu, many people habitually cover their faces with cloaks, and others can't see their faces clearly, they can only see the eyes flickering slightly in the shadow of the cloak.
In doing so, some Demon Dao monks would also be able to do something on the cloak they were wearing, thus concealing the innate demonic spiritual power that had escaped from their bodies and had a bit of demonic energy.
It's just that now so many people who have covered their true colors with cloaks have gathered together, even if they are not cults, they will make people look mysterious and sneaky.
So in this courtyard, it really looks like a group of demons are gathering.
In addition, many of the Demon Dao cultivators here are only in the Qi cultivation period, and their bodies naturally leak out the innate demonic spiritual power they have cultivated.
The innate demonic spiritual power of their different attributes turned into a trace of demonic energy, and in the monk's divine induction, a demonic flame could be very clearly felt rushing into the sky.
Of course, in order to pretend to be a disciple of the Hundred Ghost Sect, Zhu Lingwu also had to shroud himself with a layer of ghost aura, which added a bit of ghost aura to the already mixed demonic aura here.
Afterwards, Zhu Lingwu mingled with the other demon monks and walked with the crowd to the hall in the courtyard.
The hall was surrounded by no walls, just a roof supported by a few pillars, and then a large screen was placed in the direction of the main seat.
Therefore, from a distance, it could be seen that there were more than thirty Demon Dao monks sitting in the hall, but many more Demon Dao monks could only stand around that hall.
Zhu Lingwu followed the other Demon Dao monks to the front of the hall, but was stopped by several Demon Dao monks wearing uniform robes and bright yellow gauze clothes.
"Brothers, I'm sorry, only the Holy Gate and the Son of the Holy Gate can enter the hall, if you have such a realm, just go in, otherwise please listen outside!"
A Demon Dao cultivator who seemed to have at least ten levels of Qi refining strength stopped in front of Zhu Lingwu and several Demon Dao monks who came with him.
It seems that these Demon Dao monks wearing uniform clothes should be the inner disciples of Yangxu Valley.
However, these demon disciples who were only in the Qi refining period were all arranged to be the hospitality staff for this gathering of demons in Yang Void Valley, responsible for guiding the demon monks who came here to stand in different areas.
After listening to the words of this disciple of the inner sect of Yang Void Valley, Zhu Lingwu and several demon path cultivators around him were only at the strength of the Qi refining period, so they had no choice but to follow the guidance of a disciple of Yang Void Valley and go to an area next to the hall to stand.
And in the hall, the Demon Dao monks who presided over this discussion in Yangxu Valley had not yet come out, and the demon-level monks who were sitting inside were just sitting with their eyes closed.
After about a stick of incense, there was another bell ringing behind the screen in this hall.
Then a Demon Dao monk, who was also wearing the costume of Yang Void Valley, slowly walked out from behind the screen in the hall, and from the outside, he looked like a child of the scholar clan in his thirties.
On his head also stood a high crown of scholars, and five or six hairpins were inserted into the high crown in a row, and these hairpins looked like small swords.
This person came to the main seat of the hall, and his gaze swept slightly over the demon-level demon monks sitting in the hall.
This person's strength is definitely above the demon head level demon path monk after the foundation is built, although it is impossible to tell whether he is a demon king-level demon path monk in the infancy stage, but in this hall, those demon head level demon path monks did not dare to stand up and salute this person.
"All the Holy Gate brothers are polite! I am the Seven Nights Venerable of Yangxu Valley, this attack on the Qinghua Gate of the Immortal Dao remnants in the Qingling Mountain is my idea!
This demon cultivator who claimed to be the Venerable of the Seven Nights was indeed a Venerable in the Demon Gate with the strength of the Jindan Period, although he said that it was his idea for Yangxu Valley to attack Jihua of Qinghua Gate this time, but this matter naturally must have passed the public opinion in Yangxu Valley.
When Venerable Seven Nights said this, his gaze swept over the faces of those demon monks in the hall again, and when he saw that they were just waiting for him to continue, he smiled slightly on his face again.
"Brothers, although the battle between Yangxu Valley and Qinghuamen this time, I, Yangxu Valley, have already made a decision, but since you Holy Gate brothers have come to help, then Qiye is also here to discuss with you, the strategy of this battle ......"
Venerable Seven Nights didn't give any words to these Demon Dao Monks in the hall, and as for the Demon Dao Monks outside the hall, they didn't put it in his eyes.
Then he talked to himself about the Jihua of Yangxugu's attack on Qinghuamen this time, and of course, he also introduced a little about the situation of Qinghuamen.
Since Yangxu Valley decided to attack Qinghua Gate this time, it naturally investigated Qinghua Gate in advance.
I don't know how they knew it, anyway, the specific location of the mountain gate of Qinghua Gate in Qingling Mountain has been discovered by Yangxu Valley.
In addition, the general strength of Qinghua Gate has also been explored by Yangxu Valley, and there are no earth immortal-level immortal cultivators above the Yuan Infant Stage in Qinghua Gate.
The head of Qinghua Gate is a real person in the late stage of Jindan, and his cultivation is also wood-based spiritual power, and there are probably two elders in the door, who are also real people in the Jindan period.
As for the Daoists in the foundation building period, there were about fifty people, and there were about three hundred inner disciples in the other Qi refining periods.
If this kind of strength is compared with ordinary scholars, it is naturally much stronger, but among the immortal cultivation sects outside the world, it is indeed not a very powerful sect.
Chong'an Kingdom originally belonged to the fringe vassal states of the Great Jin Dynasty, and even the most powerful Bailing Sect may not have much strength, at most, there is only a Yuanying Earth Immortal-level immortal-level immortal cultivator in charge.
The most important thing is that Qinghuamen is also the best at the wood system, although the five elements of magic are mutually reinforcing and mutually beneficial, there is no absolute weakling.
However, the water and wood Dao methods are indeed incomparable to the gold and fire Dao methods in terms of attack power, and they are not as thick as the earth Dao methods in terms of defensive power.
However, between the water system and the wood system, the water system method is also evaluated higher than the wood system method in terms of therapeutic properties and other systems.
Therefore, Qinghuamen, a cultivator sect that is good at wood-based Taoism, is really not enough in terms of combat effectiveness.
To tell the truth, with the existence of the demon king-level monk in the sect, Yangxu Valley's strength can already be compared with the Bailing Sect from Chong'an Kingdom, and now choosing Qinghuamen to open the knife is also a water-testing action in Chong'an Kingdom.
According to the meaning of this Venerable Seven Nights, Chong'an Kingdom has been regarded as his own territory by Yangxu Valley......