Don't mention Yue Tianfan, just look at Fang Tian's side.

At this time, Fang Tian's condition was extremely poor.

All the power in his body is already a thief. Although for a period of time, because he and Yue Tianfan joined forces, Fang Tian did not make another move. But in such a short period of time, Fang Tian's recovery strength was really too little.

Fang Tian knew almost all kinds of exercises, among which the Immortal Cultivation Technique was Fang Tian's best. Fang Tian's body also has its own knots to "build acupoints and hide qi", even if it is in a place where there is no spirit, Fang Tian's aura can recover quickly, so he can quickly pinch the aura and cast the immortal "stealth technique" on himself.

But if you want to enter and exit the spatial rift with the Immortal Cultivation Technique, you are definitely looking for death. Spatial cracks are everywhere, and they have to rush through the Divine Array, and with the fragile protective power of the Immortal Cultivation Technique, even if they have a water robe, they still can't do it.

And although the Divine Cultivation Technique is powerful in protection, and some Divine Techniques are more able to avoid calamity, it is a pity that Fang Tian's Divine Cultivation Technique is only superficial and cannot be used at all.

Fang Tian is also very good at demon cultivation techniques, coupled with his body that has been cultivated by the body forging technique, Fang Tian's physical fitness is extremely strong, but if Fang Tian relies on his cultivation, he will have to enter and exit the spatial rift, although he will not die, but a lifelong cripple, and the loss of limbs is absolutely inevitable.

Therefore, the only thing Fang Tian could choose was to transform into shape.

Using the transformation technique to enter and exit the spatial rift is definitely the best choice.

The unique practice of transforming into a demon is also a kind of realm, and the transformation is to unite the form, body, thought, consciousness and demonic energy, and after the transformation, you can keep the body unchanged, and you can also transform all things, and the end is very wonderful.

Because the form, body, mind, consciousness and demonic qi are one, although one loss is both loss and one glory, but in fact. No matter how much demonic qi was damaged, as long as there was a wisp of demonic qi remaining, Fang Tian's form, body, thoughts, and consciousness would be the same. In this way, even if it is hit hard, it is acceptable. Back then, in the millions of mountains, Fang Tian was almost broken by the demon king after he turned into a shape, and it was only a great injury to his vitality.

But in order to shapeshift, you need to have enough of them. And these demonic qi are still demonic qi that they can completely control and use.

Among the powers that Fang Tian knew, demonic qi and demonic qi were the most difficult to temper. Heaven and earth already have their own spiritual power and divine power, and this truth is easy to understand.

Both spiritual and divine powers are material forces.

It's like the power of the stars that emanate from the stars, and it's like the nutrients around you and me. These substances that make up life, they are also spiritual and divine powers.

It's just that the purer the spiritual power and divine power of heaven and earth, the easier it will be absorbed, and the more energy it provides.

Looking at the demonic energy and demonic energy, there is a difference.

Demonic energy is the power of destruction, and their role is to destroy and destroy everything.

And as a living being, you have to cultivate demonic energy. You can imagine how difficult it is.

Because of the high difficulty and extremely difficult to cultivate, the Ten Thousand Tribulation Demon Ancestor will lead all his disciples to cultivate endlessly, and he has to go through thousands of tribulations and dangers, so that he can cultivate the magic skills suitable for his body, otherwise he will even destroy himself, what else to cultivate?

It's just as hard to be demonic.

The demon must first open the demon consciousness before he can possess and cultivate the demon qi.

A living being is born to the beginning of the demon sense. It's incredibly difficult.

For example, let's take Panwang as an example.

When Pan Wang was still a tree. Where did he get his demonic sense? Panwang has been enlightened for tens of thousands of years, and only on the day he gives birth to demonic consciousness can he be regarded as his first birth, just looking at these tens of thousands of years, there may be a woodcutter at any time, and he can be easily destroyed. What's even more terrifying is that there are countless accidents waiting for him, so it can be seen how difficult it is for a demon to appear?

Why do you have to talk about opening up your demonic consciousness when you talk about cultivating demonic energy?

This is because the difficulty of cultivating demonic qi lies in the difficulty of the appearance of demonic consciousness.

The first wisp of demonic energy in the world was produced because of demonic consciousness.

Demon consciousness is very powerful, he is good at turning good grams, theoretically speaking, demon consciousness is able to turn an external force into a demonic spirit. And these demonic qi still need to be condensed with demon skills. In the end, it can be transformed into the demonic energy in the demon body. Otherwise, the final result of the demon of Shanna is that the demon is coming, and there is no place to bury him. This is also the reason why the demon has always held the "demon heart" and admired himself.

Looking at Fang Tian again, he was under the long-term battle, where did he have time to condense his divine power and turn to condense the demonic qi?

Therefore, until this time, the demonic qi in Fang Tian's body was almost none.

This is not the only thing that makes Fang Tian embarrassed.

To transform into a shape, you also need to have a spiritual sense, and with a sufficient amount of spiritual consciousness, Fang Tian can gather it to form a chain of spiritual consciousness, which is also necessary for the transformation.

Therefore, Fang Tian's most regrettable thing was in his spiritual sense.

Fang Tian himself had already gathered his spiritual consciousness to form the "Nebula Spiritual Sense", and the spiritual consciousness in his Purple Mansion was even more mountainous, and the number of spiritual consciousness was incredibly large.

But these large amounts of spiritual consciousness in Fang Tianzi's Mansion were solidified spiritual senses.

These spiritual senses and the Taiji imprints in the Purple Mansion were combined in one place, self-contained, Fang Tian had been thinking about it for I don't know how long, but he had the strength to use these spiritual senses at this time?

However, in the Battle of the Inheritance Divine Mansion, Fang Tian had already entered the "Ember World" three times in succession, so his spiritual sense had already been overdrawn.

In this way, the state of mind and spiritual consciousness that could be used in Fang Tian's Purple Mansion had completely become a vacuum.

That knows, this is in line with the supreme principle of virtual and real life.

Fang Tian was happy to find that in just this short period of time, his spiritual sense had actually recovered to the point where it could support the transformation.

With enough spiritual sense, Fang Tian also began to start the idea of transforming into a shape.

However, due to the extreme lack of demonic energy in his body, Fang Tian turned his brain to the "mini octopus" that was fighting against Slick.

The reason why the "Mini Octopus" and "Living Demon Technique" were able to be cast was also because Fang Tian simulated the demonic qi with the "Power of Ember". It was very successful to simulate demonic qi with the "power of embers", and Fang Tian had already known this. The "Ember Power" could have simulated all forces, but Fang Tian was far from being able to use the "Ember Power" to simulate his own body.

If you can't use the "power of embers" to simulate your body, you can't transform your body into it, and where can you transform into a shape?

Fang Tian can use the "Ember Power" to simulate the demonic energy and cast the demonic arts, and he can also ensure that the demonic arts are exerted in this way, and its power is not under the demonic magic supported by the demonic energy. But it would be different to transform into a shape, and the transformation must ensure that the demonic qi is integrated with the body, thoughts, consciousness, and senses, and Fang Tian can't do this.

Of course, if Fang Tian could make the "Ember Power" unite with his body, thoughts, cognition, and senses, he would be able to use this "Ember Power" to perform all the exercises he knew, and the "Ember Power" would not only not be consumed, but would be used more and more, this was only the way to go, Fang Tian was far from reaching this level.

Fang Tian's only hope was that he still possessed enough demonic energy in the "Living Demon Technique" to transform into a demonic spirit. He used the "power of embers" to simulate the demonic energy and cast the "mini octopus" and "living demonic art", but in fact, there is not much demonic energy in this "living demonic art". But Fang Tian hadn't forgotten that the "Mini Octopus" still had a large amount of demonic energy transformed by the "Dou Yao Spirit Eye" in its body, so that Fang Tian would not have to consume the almost non-existent demonic qi in his body, and this was what Fang Tian hoped for the most.

If Fang Tian expected, the quantity and purity of these demonic qi were quite high, and even the "Mini Octopus" would not consume much in the battle against Slick.

There is also a reason why Fang Tian has such a judgment. Demon energy is not the same as spiritual power and divine power that are commensurate with it. Spiritual power and divine power will be depleted after being cast. The most powerful thing about this "living hex" is that not only does it not lose time after it is cast, but it becomes more powerful due to the increase of time.

Just like the Demon Master Tianfu, the Demon Master Tianfu is actually the "Living Demon Technique" performed by the Heavenly Demons, but the purpose of this "Living Demon Technique" is only to allow the little demons to comprehend the "Living Demon Technique" at any time.

Fang Tian's demon art was all learned from the Heavenly Demon, and the "Living Demon Technique" that he had to pass on from the Demon Master Heavenly Mansion was also learned from the Heavenly Demon. Although Fang Tian's performance was far less powerful than that of the Heavenly Demon, in terms of the purpose of the key, the "Living Demon Technique" was in the same vein.

Fang Tian also knew that although the amount of demonic qi in his body was too small, it was far from enough to support his successful transformation. However, the "Living Demon Technique" was cast by Fang Tian using his demon statue body, and the demonic energy in the body of the "Mini Octopus" could not be said to be his Fang Tian?

As long as the demonic energy in the body of the "mini octopus" was sufficient, Fang Tian believed that he would not encounter too many problems in terms of transformation. (To be continued......)