Chapter 17 Taihao Xuanjing

There are several heavenly generals in Nantianmen who led the heavenly soldiers to patrol with swords and swords, and when they saw Mu Qingshu, they hurriedly stepped forward and said: "It turned out to be the wood fairy, and the fairy is here to find His Royal Highness Yunlin?"

"No, I ascended to the position of the primordial god and went to Ziwei Palace to report. Pointing to Rong Fu beside him, he said: "This is the land god Rong Gong of Qinglin Ancient Town, and he also came to Ziwei Palace to listen to the seal." ”

Qinglin Ancient Town! Several heavenly generals couldn't help but be awe-struck. Heavenly Court has built a heavenly army in the past few decades, and the four imperial emperors have all taken action. These heavenly soldiers and generals of Nantianmen are all from the three-day Holy Spirit Diagram, a line of Taixu Dao Sect, how will these days not know the existence of Qinglin Ancient Town?

The status of the land god in Qinglin Ancient Town is transcendent, and it has the same status as the gods of the auxiliary countries among the gods sacrificed by Daqin, after all, this is the origin of the Jiang family.

"Is it the birthplace of His Majesty?Rong Gong, is it the god personally lit by Ziwei Majesty in the "Kyushu Divine Spectrum"?" Several heavenly generals looked at Rong Fu, and saw the divine wheel shining on the back of Rong Fu's head, and they all admired in their hearts: "Yang God Treasure Wheel, and it is not a divine blessing, but a wish to create it." Instead, he practiced and ascended by himself, which shows that this talent is worthy of being the holy land god who gave birth to His Majesty. ”

Several heavenly generals let him go, and Rong Fu followed Mu Qingshu into the equator.

Rong Fu's heart moved, and he vaguely thought of the estrangement between the immortals and gods, and couldn't help but say: "Now the estrangement between the immortals and gods is still so heavy?"

"It's not that heavy, after all, all of you real people have been forced to receive the priesthood over the years, at least you understand the situation of the gods, and you have a little more respect for the gods. After all, these people are really for heaven and earth. Mu Qingshu said lightly: "Besides, all the immortals of the Pure Yang Palace are not here. I can't make trouble if I want to. "Everyone is in the Primordial Continent, and it is clear that it is to create an opportunity for Jiang Yuanchen to complete the unification of the Heavenly Court. All the real people in the Daomen also saw it, pinching their noses one by one and obediently following the rules of the heavenly court, and returning to the heavenly palace to practice after their priesthood was discharged, their lives were leisurely.

Mu Qingshu explained to Rong Fu on the road the layout in Ziweiyuan: "You are now participating in the Yang God. According to the rules, it is to go to the four palaces and five mansions to practice. The Antarctic Pure Yang Emperor rules the Immortal Dao, and he has nothing to do with you. Although Emperor Gou Chen was born as an ancient god, he attaches great importance to killing and ruling the heavenly rules, and he has nothing to do with you. You are born as a land god, and you should go to worship the earth of the Queen of Heaven or worship Ziweiyuan because of the karma with your senior brother. ”

"I heard that there are star gods in Ziweiyuan?" Rong Fu asked with some hesitation.

"Not bad. Every god in the Ziwei Palace will place his soul in the stars, and with the help of the stars, he will live forever. Even if someone falls, they can be resurrected as long as the senior brother presides over a ceremony. However, according to your attributes, it is best to choose the star of the year. Of course, it's not bad to go to Mudejin Mansion on the spot. ”

Age of the genus Astragalus. Fit the body of the Rongfu ontology banyan tree.

Rong Fu seemed to understand whether he understood or not, and suddenly saw a shrine on the right, and there was a nine-colored divine light shining above the shrine, and his power was a step higher than that of several shrines next to him: "This is ......"

"That's the Xuanmu Palace. Mu Qingshu's face was strange: "You should also know Xuanmu Dao in Qinglin Town, right?"

"I've heard of it. Rong Fu patted his head: "Is it the sect that preached that the main god was the mother of the Beidou?"

After the operation of the heavenly court, for some reason, several special sects appeared in the human world, each of which sacrificed to the gods and promoted its own doctrines. There is a sect that claims to be the birth of the True Mother, and the religion respects the Great Sage of the Xuanmu. This Lady is the Mother of All Paths and has two major incarnations. One claims to be the embodiment of heaven. The Heavenly Mother. Propaganda is the mother of Ziwei and the creator of Beidou. Induction of the three elements, giving birth to the Xuantian Lingguan Emperor. Sympathetic thunder. The King of Gouchen. In one go, he counted the three gods as his heirs. The other incarnation is the Earth Mother, known as the Mother of the Great Emperor of Houtu, who gave birth to all living beings. Soon after Xuanmu Dao was born, he was exterminated by the Heavenly Court.

It is said that the world is chaotic and obscene, and His Majesty came forward to set the "Taihao Xuanjing" to record the origin of the gods. Rong Fu said.

Taihao Xuanjing, also known as the Kyushu Divine Genealogy, records and establishes the priesthood and heels of all the gods in Kyushu. Guarantee the order of the heavenly court. This is a confrontation between Jiang Yuanchen and Zhuomu Daojun.

Every time he makes a move, he will pretend to be humanitarian, and accumulate strength with his willingness, which will make it easier for the gods to build up. But it will take a long time. It is difficult for a true immortal who controls the world to become a climate.

Moreover, the core of this Xuanjing establishes Taihao's status. regarded Taihao as the incarnation of the Heavenly Dao, unconsciously existed, and detached Jiang Yuanchen himself from Kyushu cause and effect.

At present, Jiang Yuanchen in the Haotian Golden Gate is establishing a divine seat. Create a statue according to the records in the genealogy.

Mu Qingshu said: "The Taihao Xuanjing records the myths and authority of the gods themselves, don't you also have your own myths?"

Shinto values faith and cares deeply about the myth of its own creation. For example, Rongfu himself used the myth of "Emperor Ziwei turned into a god, and Yuande Tianmu passed on the law and practiced", and the tide rose invisibly, and he was regarded as a high-ranking god in Lingzhou, so he could practice the realm of Yang God so quickly.

Not only him, but many gods chose to do this, to tie themselves to a certain emperor. For example, the ghost mother god Xia Gu calmly claimed to be an evil ghost, and was subdued by the reincarnated Emperor Ziwei and turned into a righteous god.

Li Tianhao is similar: In the past, there were evil tigers in Huanglin Mountain, and the local monarch went to eliminate the evil and died dangerously. When Emperor Ziwei was enlightened, he ascended to the gods.

When they were publicizing, they were contaminated with the luck of Emperor Ziwei, which invisibly made Emperor Ziwei rise. In the creation myths of many gods, there is the shadow of Emperor Ziwei. For example, the Holy Infant King, the humane deity who protects the baby, is known as the Emperor of Houtu and the Emperor Ziwei. The god of the relent, known as the mount of the Emperor Ziwei......

These little gods can rely on one emperor at will, but the creation myth of several emperors can't be so simple.

The first chapter of "Taihao Xuanjing" clearly states: "Taihao people, heaven also." The King of Taihao, the Heavenly Sky, the Heavenly Commander, the Supreme Lord. "Throwing all beings' belief in the heavens into the sea of Haotian Yuan Qi and the Haotian Golden Gate, Jiang Yuanchen himself gradually broke off the connection and restored the foundation of the Immortal Dao.

Secondly, the second chapter describes the four imperial emperors, in order of Ziwei, Houtu, Gouchen, and Nanji. Among them, Emperor Ziwei has the most important status, and he is the only one who can talk directly to Taihao. It is the personification of Taihao in the world, the incarnation of the sky, and the lord of the stars.

According to the myth compiled by Jiang Yuanchen himself. Taihao is the way of heaven, it is the existence of consciousness without consciousness, naturally there is no origin, and the eternal existence is the existence of the Tao. But the Emperor Ziwei is different, so there is a saying that the Nine Emperors Xuanmu felt the essence of Taihao and gave birth to Ziwei. There is a palace of Our Lady in Ziweiyuan. Seal the will of all beings. This Xuanmu refers to Jiang Yuanchen's biological mother, but his mother has been dead for countless years, so she is willing to seal it and leave it for Jiang Yuanchen to refine and incarnate in the future.

Then there is Emperor Gouchen, who has no father or mother, and establishes himself as the natural birth of heaven and earth: "Heaven and earth are beginning to open, and the future is undecided." There are nine days of thunder and Xuanjing combing yin and yang, creating all things, pregnant Emperor Chen, the latitude and longitude of heaven and earth, and the change of three talents. "This is the creation myth, and there are several deeds of the Thunder King behind it. There are also about the deeds of his wife, Jin Guangmu, and others, and the Gou Chen chapter occupies more space than the Emperor Ziwei.

Then there is the Emperor of Houtu, Murong Wan'er doesn't want to make a mother for herself, plus she wants to justify the name of Taishan God. On the propaganda: "Heaven and earth have not opened, when the last catastrophe, all living beings are in trouble, there is the god of Mount Tai to save the world and establish Kyushu, and then turn into the Tao and die to give birth to all things." Giving birth to two gods. The Emperor of Houtu is in charge of the life and rest of all things, and is the lord of the world and the earth. The monarch of Taishan Mansion is also the brother of Houtu. The god of Mount Tai is in charge of the entrance to the netherworld and controls the ghosts and gods. "Justify yourself and the king of Taishan Mansion, and intercept luck with the descendants of the creator god. Therefore, there is a primordial father platform in the Chengtian Palace, which absorbs the belief of all beings in the god Taishan. Leave it to Murong Wan'er's sister and brother.

Coincidentally, the creation myth created by the Antarctic Emperor is also related to the creation god. "Emperor of Antarctica. The transformation of the Emperor of Tianyang is also. In the past, Tianyang Immortal Monarch enlightened sentient beings and opened the door to immortal immortality. Later, he fought with the evil god Juyan and was born as the emperor of Antarctica. "After all, Ziyang and Tianyang are originally one and the same, and they are the fruit of the Heavenly Yang Dao, so they directly define themselves as the incarnation of the creation god.

The position of Ju Yan in the past was given to the god of Mount Tai, and Ju Yan was defined as an evil god, which was the creation myth established after the birth of Heavenly Court, and it was also caused by the strong support of Murong Wan'er and Daomen Zhenren.

The two of them walked in Ziweiyuan, and suddenly heard a fairy child in the distance holding the "Taihao Xuanjing" reciting: "Haotian Underworld, the last year of a thousand tribulations, the spirit of the three saints Taihao was created in Kyushu." Tianyang opened the way and spread the law to Kyushu. Mount Tai shapes the ground and nourishes all things. The myths and legends recorded in the Xuanjing are completely different from ......the real history. In this creation myth, there are several great deities missing, and the merits of the Tianyang shaping sun and the later shaping of the five planets are all attributed to the Heavenly Dao, and then through the Heavenly Dao, the Lord of the Big Dipper, the Lord of the Stars, was born.

Mu Qingshu listened to it and sighed: "Thirty years ago, in order to revise the creation myth, Ziwei Palace made a big fuss, and the four imperial emperors came together, and it took several days of negotiation to settle this myth. ”

Because the demon clan is weak, the deeds of the five great masters of the demon clan have been completely erased, and only a group of evil beasts have been killed by King Yi. Even Ju Yan is the evil god who is opposed to Mount Tai, and Tianyang Immortal Monarch also has one more opponent.

"However, now that the Xuan Jing has been scattered into the world, the beliefs of all living beings are unified, and there are no more chaotic myths and legends to determine the orthodox status of the Heavenly Court. At least for thousands of years, it is difficult to shake the rule of the heavenly court by gathering the incense of all beings. ”

Rong Fu nodded, with Taihao as his respect, and gathered the descendants of the two creation gods, Heavenly Court is the orthodoxy of the world, unshakable.

Moreover, the Xuan Jing records the authority of the gods, and will also ingest the incense of all beings. If you believe in it, you can naturally strengthen the divine power of the gods. Moreover, the origin of the gods is explained in a very obscure way, and the concealment of the gods and feet will not be cursed to find their true names.

The opening of the Kyushu boundary was created by a great god, which secretly coincided with the order of heaven, earth and man, and also referred to the three worlds today. Among them, the god of Mount Tai turned into the earth to give birth to the two earth gods of Houtu and Mount Tai, and gave birth to the gods of the earth family. Tianyang Immortal Monarch has a relationship with the Heavenly Realm, and King Yi is a humane sage.

"If people believe, God will be mighty, and if God is virtuous, they will be humane and peaceful." A red-shirted woman walked over on the side, holding a dragon bell and said with a smile: "Your Majesty has broken the mutualistic relationship between gods and men. Humane beliefs can distort Shinto, and Shinto is also affecting the lives of mortals. Therefore, there is a creation myth and the emperors incarnate incarnately, so that mortals do not point fingers at them to match them with marriage and create zào parents. ”

Rong Gong pondered, and seemed to have some empathy. As the god of the land, Rong Gong was also disturbed by his believers. For a certain period of time, Rong Gong was rumored to be the son of the King of Xuanhe and Li Shan Niangniang. It's just that Jiang Yuanchen's status became higher and higher, and this statement disappeared by itself.

The faithful did not do this out of malice, but with the most simple thoughts, they wanted to make the gods who brought happiness to their families live happily and improve their status. Therefore, many folk gods have become the turn or heir of some great gods. Some mortally admired heroes become the incarnation of the stars or the rebirth of the gods.

Even, in the simplest expectation of the believers, it is hoped that the Lord God to whom they worship may not suffer from loneliness. According to the concept of mortals, give them a marriage match and give them a matchmaker. So many of the land gods have a land mother-in-law on their side. Many juvenile-looking gods are also plain and white, and the father and mother gods are also more plain.

The existence of the Taihao Xuanjing is also for the believers to do bad things with good intentions and affect Shinto. (To be continued)

ps: Today's three shifts, the third update at nine o'clock on time.

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