The reason why there are a lot of fragments of the Xiuzhen classics, taking the "Shenyuan Zhenjing" as an example, may be that after the treasure is captured, when the monks see the treasure when they divide the treasure, they suddenly start to make trouble, compete with each other and tear it up.

It may be that the Treasure Monks each took what they needed, and the Shenyuan Chapter, the True Yuan Chapter, and the Miscellaneous Yuan Chapter were divided, among which the Miscellaneous Yuan Chapter fell into the folk study as a family heirloom.

It may also be that the Shen Yuan Chapter and the True Yuan Chapter are more valuable, and they are treasured or sold by those who get them, and the miscellaneous Yuan chapters are transferred to mortal relatives and friends, and left for those who are destined for their descendants. And so on, the odds are unpredictable.

Wang first read part of the general chapter. "Shen Yuan Zhen Sutra" is an ancient sect, in order to improve the spiritual consciousness of the monks in the sect, gathered all kinds of spiritual root Yuan Ying monks, and jointly studied and wrote the cultivation secret book.

It has a significant effect on improving the divine consciousness of various spiritual root monks below the primordial infancy. As long as the cultivation is successful, it can improve the monk's divine consciousness by fifty percent.

Wang Xian couldn't help but secretly rejoice, the improvement of divine consciousness is not easy to say, after the foundation is built, if the monks of the same level are advanced, for example, the monks in the early stage of foundation building are advanced to the middle stage of foundation building, or the middle stage of foundation building is advanced to the end of foundation building, and the divine consciousness is only increased by two percent.

It is not until the end of the foundation building period breaks through the big bottleneck and reaches the early stage of Jindan, after the advancement, the divine consciousness will be greatly improved, and the early stage of Jindan can be increased by fifty percent compared to the end of the foundation building.

In other words, having cultivated the secret method of the Divine Yuan True Sutra, the divine consciousness is an invincible existence among the monks of the same level. If Wang Xian cultivates this sutra on the basis of Hua Tiangong's improvement of two percent of his divine consciousness, once he achieves it, his divine consciousness will be two or three percent stronger than that of ordinary monks at the end of foundation building.

The power of the divine consciousness has too many benefits. The scope of investigation has been greatly increased, and the number of mysterious weapons and runes that require the Divine Sense Imperial Envoy can also be increased.

Wang Xian often casts a higher or higher level of runes, and if such runes are cast too much, it is also quite consuming for divine sense. Not to mention, Wang Xian also often casts a mid-level mystical weapon, this kind of magic weapon that greatly increases attack power, and when the envoy is raised, not only the mana is consumed extremely quickly, but the divine sense is also consumed extremely quickly.

Wang Xian roughly browsed the content of the Miscellaneous Yuan Chapter, and the description in the book was very detailed about how to cultivate this secret book of the Miscellaneous Spirit Root. People with poor spiritual roots not only slow to enter the realm, but also slow to cultivate their divine sense, but the Miscellaneous Yuan Chapter, which can improve the Miscellaneous Spiritual Root Divine Consciousness to the same extent as the True Yuan Chapter, is amazing.

The Miscellaneous Yuan Chapter's method of cultivating divine consciousness for Fan Linggen is even more peculiar, because if Fan Linggen does not have divine sense, it doesn't matter if it is increased by two percent. Instead, it starts from scratch, sets off brainstorming, and raises the memory of people with spiritual roots to the extent that they are nine out of ten unforgettable, and has a keen perception and mental power beyond ordinary people.

This made Wang Xian even more amazed, it was really incredible that the cultivation of the True Sect had spent so much energy to dispatch Yuanying Cultivators to study and solve the problem of cultivating the divine consciousness of the mortal spirit root.

In the Miscellaneous Yuan Chapter, this has been explained, and it is said that it is a decision made by the sect in order to expand its power.

In ancient times, the population on the Taitian Continent was smaller than it is now, and although the proportion of people in Fan Linggen was very small, the sum of such people on the entire continent was a huge number for a sect.

If the sect researches a way to allow this group of people to cultivate their divine sense, they can cultivate a huge force. Because, even if there is no trace of mana, the divine sense can be used to resist beasts, to cast talismans, and to use formations to resist enemies.

Although the sect failed to make the people of Fan Linggen cultivate their divine consciousness in the end, they were crooked and developed the ability to make people of Fan Linggen unforgettable, so they had to talk better than nothing and record it together.

After all, the sect monks are also from the mortal world, and it is inevitable that there will be some relatives and friends of the mortal spirit root, maybe they can be used.

Wang Xian took out the "Notes on Poetry and Puppets" presented by Dai Jian. Wang Xian, as a master of talisman making, naturally knew the power of Confucian poetry and poetry in the cultivation world.

Like Taoism, both Confucianism and Buddhism have talisman master professions. But the runes made by Confucianism are called poetry notes or poetry notes, and the runes made by Buddhist monks are called scripture copying, or scripture copying symbols.

Although the names are different, the poems, scriptures and runes all belong to the Dharma runes of the cultivation realm. It's just that the number of Taoist cultivators is large, accounting for more than eighty percent of the immortal cultivators, while the Confucian cultivators and Buddha cultivators only account for more than one percent.

Therefore, relatively speaking, poetry notes and scripture copying characters rarely appear when monks fight the law. The talisman is also often used to refer to the Taoist talisman.

Although the first two are rare, the power of all three is the same. Just like the seven kinds of Confucian magic weapons, compared with the golden sword and other magic weapons of Taoist cultivation, as long as they are of the same level, the power is equal, and the spells will have their own victory.

Poetry is a talisman made by Confucian cultivators who seal the Confucian spells with the poetry notes that are often used in the carry-around and often used. To make poems, you need to use pen, ink, paper, and inkstone. The production process is the process of writing and drawing, and the final seal must also be stamped with the talisman maker's own magic seal.

The casting of poetry is the same as the casting of runes, they are all magic runes, they all require very little spiritual power, they are unpredictable, and they all have various five elements and surnames, etc.

The spells that are conjured from the poems have their own strengths compared to the runes, and if they are cast in combination, the power will inevitably increase greatly.

Wang Xian began to carefully read the "Notes on Poetry and Puppetry", and read it for two days before he finished reading it. After reading it, he couldn't help but be shocked by this Confucian rune book.

The runes, the types of records, the mysteries of production, and the power of records in this book are no less than "Xuan Fu Mantra"!

All the talismans made by the king first with the Xuan Fu spell can find the corresponding power of the poetic note.

For example, there is an iceberg talisman in front, a Zhenshan seal in the back, a golden gun talisman in the front, a diamond pen in the back, an ice pick talisman in the front, an ice ink thorn in the back, a fire phoenix talisman in front, a Vermilion Bird diagram in the back, an earthen wall talisman in front, and an earth base inkstone in the back. There is a wooden rattan charm in the front, and a thornwood pen in the back.

What's even more wonderful is that all the talismans made by the king first according to the Xuan rune spell can also find poetry talismans that are enough to restrain the Daomen runes.

For example, there is an iceberg talisman in front, a mountain swallowing paper in the back, a golden gun talisman in front, a Xuanhuo seal in the back, an ice pick talisman in front, a fire ink oil in the back, a fire phoenix talisman in front, an ink painting in the back, an earthen wall talisman in front, a Wanlin pen in the back, a wooden rattan talisman in front, and a blade paper in the back.

The two phases confirmed that Wang Xian had a deeper understanding of the power of the ancient runes, and he was also vaguely touched by the creation of new runes.

Wang first began to think about how to use the "Notes on Poetry Notes" to make poetry notes. Huatianzong is a Taoist exercise, and if you want to use the gong to make Confucian poems, it will definitely not work.

Wang Xian's heart moved, and he thought of Xuantian Gong.

Xuantian Gong, the biggest difference from other exercises, is that it is born in correspondence with talisman making, and it can be said to be a tailor-made exercise for talisman making.

Xuanfu Sect, with Fu Lizong, whether it is a Taoist rune, or a Confucian rune, a Buddha rune, can be made with Xuantian Gong.

Although the exercise is weak, the cultivation is fast, and the advancement is easy, so that the monk has more time to make all kinds of talismans.

"Xuantian Gong" once pointed out that Xuantian Gong is a talisman making method, which is eclectic, and all talismans return to the sect. Use this technique to make any talisman, and you can do whatever you want.

After cultivating Xuantian Gong, even if you practice other exercises, there will be no conflict.

Xuanfu Sect, as a talisman sect, although it is mainly to make Taoist talismans, but it has a discussion on poetry and scripture copying, and believes that different paths have the same end, each has its own strengths, and complements each other.

As long as the production of the Daomen runes in the Xuanfu mantra is successful, and the Xuantian Gong is the foundation, the production of other Confucian runes and Buddhist runes can be inferred from one another and easily solved.

Back then, Wang Xian saw the discussion of other exercises and talismans in "Xuantian Gong", and he didn't care. Instead, he was quickly attracted by the magic of Xuantian Gong and Xuan Fu Mantra, and only thought about achieving success early and cultivating the true talisman.

Now that I think about it, although Xuantian Gong is weak, it is like a tablecloth in the mortal world, and the light is the same as the dust, and any rune can be used, and compared with those face cloths of the light and the moon, it has a different effect.

When Wang Xian was in the middle of Qi refining, after obtaining Hua Tian Gong, he stopped the cultivation of Xuan Tian Gong. With the broad and profound Hua Tiangong, it is no problem to naturally make the Dao Gate Talisman on the "Xuan Fu Mantra".

originally thought that the opportunity with Xuantian Gong would come to an end. Who knows, he only found out now how much Xuantian Gong is of great help to the talisman making profession. It is really a specialization in the art industry, and talisman making is no exception, the door of ten thousand laws, that is, the door of all wonders.