After sending Ye Keyi home, Feng Yiting also returned to his home.

Because he was away from home for a while, after returning home, Feng Yiting accompanied his grandmother and mother to talk, and waited until it was too early to say good night to his family and went to rest in his room.

It was time for routine meditation again, and after Feng Yiting entered the state, he began to swallow and absorb, and collect spiritual yuan and true qi.

Feng Yiting had already entered the initial stage of breaking the void at this time, and the speed of the collection of spirit yuan and true qi was already very fast. It's just that the demand for spirit elements of the Void Breaking Rank is too huge, although Feng Yiting can collect a large amount of True Elements every time, but the spirit elements have accumulated such a huge amount of Void Breaking Level, the current Feng Yiting can't feel the next stage at all.

Cultivation is a process that is so long that people lose patience, and Feng Yiting, who has recently been accustomed to breaking through the ranks continuously, even felt a trace of frustration, because he didn't know when the Dao would be able to break through the pre-level of breaking through the void and reach the middle stage.

Of course, it is not clear when he will be able to break through the last level and officially rank in the immortal class.

Thinking back to what Lao Tzu said to himself before he got on the green cow, Feng Yiting couldn't help but sigh softly;

After meditating, Feng Yiting began to inspect his internal organs, routinely following the cultivation steps after collecting the spirit yuan, and then began to ponder the unique skills he had just learned from Kongtong.

To be honest, Feng Yiting could almost quickly remember the key points of the skills passed down by several other sects, feel the essence of the skills, and comprehend them after cutting to the subtlety.

These spells vary in power and effect, and are used and mastered in different ways.

For example, the mountain chasing technique taught by Gu Yuanming, the old man of Gufeng Ye, is completely Gu Yuanming's reliance on his special identity and mana, and then with the help of the contact with some ultimate gods, he synthesizes many factors to finally achieve the purpose of spell use.

Therefore. This kind of spell is mainly necessary to get the approval of the teacher, memorize the mantra and spell, and master some special details when using it, which is relatively easy to master and does not require too much effort.

However, others, such as the Great Shift, must be combined with their own spiritual power use, and more are the complex operation of the spiritual element in the body, forming a special spiritual force field, and then the attack energy is reversed. Achieve the final result.

This spell is obviously different from the use of mountain chases, and the power effect used is directly proportional to your own mastery proficiency. As Zhang Sanfeng said, the more proficient the practice, the stronger the effect of the flyback. Breathtaking.

At the same time, spells like the Rhino's Golden Eye. More experience is required.

This spell is to make oneself sensual. After reaching a special level, and then synthesizing the years of exploration and accumulated experience of Baimei Zhenren, a set of systematic identification methods is formed, which can be described as sharp-eyed, and any demons and monsters will have nowhere to hide.

This spell is relatively informative. There are many conditions that must be combined when judging, so the requirements for one's own spiritual element are not very high, but there are special requirements for memory and judgment. In particular, the requirements for identifying high-level monsters will be higher.

In addition, Minoru Rock is a large-scale casting technique. This includes the correlation between geological structure and materials, as well as a lot of other combinations of information.

As a transcendent master of the Danding faction, Wu Daochang naturally has accumulated a set of systematic experience over the years, which has become a myth in the cultivation world.

The cultivation of the Danding Sect mainly relies on pills to improve, so this is basically a huge accumulation of casting experience.

This time in Kongtong, as Feng Yiting's old friend, Wu Daochang will definitely not be left behind and have reservations. Therefore, passing on all these skills to Feng Yiting can be said to be the most informative skill teaching. The things included involve a wide range of things, from the selection of materials to the refining and casting of utensils and pills.

The most important thing is the detailed explanation of various materials, which is of great help to Feng Yiting, a layman, which is simply not something ordinary people can imagine.

These things only require strong memorization, but there are no other requirements such as spirit elements.

After Feng Yiting reached this realm of cultivation, his memory had reached an unbelievable level, and it was quite appropriate to describe it as unforgettable, not to mention the combination of information passed down by Wu Daochang himself, which was firmly engraved in his brain, and there was no need to even review it.

Of course, there are some difficult methods among them, such as the corpse removal technique passed on to Chaoyuan.

The corpse technique finally originated from the mysterious "corpse expulsion technique" in Xiangxi.

Of course, the "corpse removal technique" and the "corpse expulsion technique" are no longer the same, and this skill has been sublimated into a stunt by Xiang Chaoyuan.

Chasing the corpse is simply to make the corpse move, but the corpse lifting technique can fully activate the corpse to achieve the desired purpose. It's like the black magic of the West, using the terrifying energy of death to achieve a terrifying effect.

Of course, it must be different from black magic, Xiang Chaoyuan is a Taoist after all, since he dares to use corpses, he must have ruled out the negative effects of using this terrible carrier a long time ago, which is also the reason why he is impressive.

The corpse technique passed to Feng Yiting by Xiang Chaoyuan is divided into two categories: "taking words" and "driving soldiers".

In contrast, the former is more difficult. Because the "words" in the corpse removal technique are more complicated than the "soldiers", the words are to obtain information from the bones, which is completely more complicated than simply turning this thing into an attack weapon.

The soldiers only need to let the bones attack the target, and the words need to communicate with these lifeless things that have been silent for hundreds of years, or even longer, and the difficulty can be imagined.

And among them, there is a large and systematic set of experiences and spells, which seems simple, but in fact it is quite complicated.

Of course, these are all relative. In fact, among all these methods, the most difficult is the "Qingyou Jue Seven" passed down by the Qingcheng Zhangren.

After Feng Yiting obtained the information of this set of exercises from Qingcheng Zhangren, because of its special background, he would definitely be particularly concerned about it, so he had been pondering this set of jerky and extremely far-fetched combinations of exercises.

This set of exercises is just like the introduction of Qingcheng Zhangren, although it is divided into seven parts, but each part has some kind of mysterious connection, this connection is not only the connection of the order class, they exist alone, but they can be staggered with each other, and then combined at will. Of course, as Qingcheng Zhangren said, the front are some unloading and digestion and the like, and the most difficult to understand should be the three tricks of "pinning, flushing, and extinguishing" behind the most.

Although Feng Yiting is extremely smart, and his intelligence has been greatly improved because of his practice, when he pondered this set of spell formulas, except for the first three tips, because the teacher had already comprehended them, when he passed them on to Feng Yiting, he gave him some experience and incidental feelings, and the others only passed on his original formulas because he didn't figure it out.

Therefore, the latter ones are fundamentally similar to the Book of Heaven to Feng Yiting, and they are completely ignorant of what to do.

Not only that, even if the first three tips are accompanied by Qingcheng Zhangren's comprehension feelings, they are also extremely jerky for Feng Yiting, and many ways of thinking and explaining are very far-fetched and jumpy, giving him a very laborious feeling.

However, it was precisely by following these ways of understanding the Qingcheng Zhangren that Feng Yiting slowly figured out a little way.

"Qingyou Jue VII" consumed a lot of his time and energy, but Feng Yiting was quickly attracted by this set of obscure exercises, which was like a difficult thing, when you comprehended its special charm, you would be deeply attracted by it.

Because of this set of exercises. It was a completely new and alternative interpretation of the spell that he had been exposed to before, and many things were even completely contrary to what he had been exposed to before.

However, there is a theme in the mantra that he has gradually understood, and this is a new starting point, that all of them, including the living beings, are spiritual and alive, and only in this way can he use all these Dharma principles and spiritual powers.

Although this is also respected in the Dao, it is too conservative compared to the "Qingyu Jue Seven". This is because the spiritual and legal principles that are targeted in these seven tips seem to have expanded to a more novel and broad level.

Then Feng Yiting was surprised to find that on this basis, another thing that had been firmly adhered to in the Dao Law seemed to have become more indifferent in comparison.

This is the morality and humanity that the Tao has always adhered to, and it is also the basic humanistic thought in the Tao.

Feng Yiting was shocked to find that among these seven tips, the concepts he once thought could no longer exist, and the things that had once been the basis of cultivation were all subdued, all based on another origin, a mysterious origin that he still could not understand and comprehend.

Feng Yiting tried to understand this brand new thing, and slowly he found that if the meaning of life was raised, the original things in the Dao Law could still maintain the previous camp.

But this is a subtle comprehension, and if he hadn't been practicing and had a deep understanding of the Dao, he wouldn't have been able to experience this feeling at all.

It's like looking at a painting all the time, you're already familiar with it, and then you suddenly get into the real picture. Here, you can move around at will, change your perspective and perspective, and when everything completely changes, you may not find the original picture that is frozen and familiar at all.

Because here, you will have new feelings and new experiences, which are completely different from what you have seen before.

Feng Yiting was stunned to experience the feelings brought to him by the "Qingyou Jue VII", he was suddenly deeply stunned by these things, and at the same time, he quickly developed a deep curiosity and desire to explore this new everything.

At this moment, he suddenly remembered what Lao Langzhong said: "Xuan Xiu can be studied deeply, and the miraculous merits cannot be studied in detail, but you have an understanding, you must stop in moderation, and pass it on to the destined people in the future!

Feng Yiting suddenly understood what he meant, because this set of exercises would obviously give those who touched it two distinct paths, and the path of entering the demon seemed to be wider and brighter, powerful and public, and hearty.

The path of the right path is always full of bumps and twists and turns, and it is dark and unclear.

In this way, becoming a demon and becoming holy is only a thought. (To be continued......)