Wang Xian was in a happy mood and returned to the secret room of the sect. He meditated and breathed for a while, and then began to take stock of the results of this trial.

He successively won the storage bags or rings of two Fengling Sects, six Wuji Island, and two monks at the end of Qi refining in Wild Sand Valley, in addition, there were also the spiritual objects that Sun Lei and the three of them received after getting rid of the five monks in Wild Sand Valley, and the spiritual objects of several first-class sect monks that they had easily won before they left the battle.

The king first poured all these spiritual objects on the ground so that they could be sorted and sorted. In the king's storage ring, the spiritual objects are all classified and stored in the space.

Wang Xian's first concern was the mysteries. He picked up the water dragon balls, Mu Hua beads, East China Sea fishing nets, and jellyfish king suction cups from the little island master of Wuji Island. The mid-level Xuanqi Water Dragon Ball and Mu Hua Zhu made Wang Xian suffer enough, and now that the double beads are in his hands, he can't put them down.

Seeing the fishing net, Wang Xian thought of the little sister in the net, white and tender, with large breasts, fat buttocks, thin waist, long legs, and baby face, and couldn't help but feel a wave in his heart.

The low-level mystical jellyfish king sucker, when put away, is a small ball of meat, and the king knows first that it must be overkill when used to hook things. Then he tried to cast a mana pinch, let it out, and use his divine sense to guide and attack the front.

I saw that it instantly turned into a hemispherical large water tank with a diameter of about one zhang, and the outside of the bottom of the tank was a round suction cup, and seven fleshy tentacles about two zhang long stretched out from the tank, with thick roots and sharp and black tops, like live jellyfish.

The water tank swelled and contracted as if it was breathing, and each contraction was filled with venom, spurting out three or four feet away from the seven sharp tentacles that danced wildly to attack the enemy. This kind of water system mystical weapon can borrow water power in the water, which is more powerful than attacking on the ground.

The venom, hidden in the tank, must be refilled when it runs out. Wang Xianyi was happy, with it, sneaking underwater, pulling the whisker hook to move forward, it was like holding a protective umbrella, which could form a large bubble and breathe freely.

He also picked up the golden sand bowl of the lord of the Wild Sand Valley Formation, the golden sand bowl resembled a small bowl of Buddhism, simple and solemn, with golden light and introverted aura. The sand and dust it released gave Wang Xian a headache. Compared with the pleasing of the golden sandbowl, two pieces of golden stone are not good-looking, and one golden pebble is only. However, it is still enough to trap the enemy and harass the enemy.

He picked up a few low-level Xuanshu swords on the ground, and the leading monk of the Fengling Sect was a fire sword, which was refined into a sword shape with ground fire rock, and the sword was dark red and mottled in color, like a freshly cooled fire rock.

There is also a water sword and a wooden sword from the disciples of Wuji Island, the water sword uses the fragments of the water star stone, condenses the heavy water at the bottom of the East China Sea, and refines it into a sword shape, and the sword is blue-black. Looking closely at the sword body, there seems to be water waves. The wooden sword is made of thousand-year-old black peach wood on Wuji Island in the East China Sea, which can ward off all kinds of poisons and suppress evil spirits. In addition, there are three golden swords.

Wang Xian smiled, he originally had two low-level mystical golden swords and one low-level mystical thunder sword, and now he has three swords of water, wood, and fire, and a five-element sword formation, only the earth sword is missing, if you get the ice and wind swords, after building the foundation, you can even try the Huatian Eight Sword Formation.

As for the Xuantian Sword, Wang Xian found that it was not a middle-level mystical weapon, at least a high-level mystical weapon commonly used by Jindan period monks, anyway, he couldn't exert his power, so he couldn't judge its grade.

At the end of Qi refining, the highest is to use the middle-level mystical weapon, which is also a commonly used magic weapon for monks in the foundation building period. High-level mystical weapons can only be used by monks at the end of the foundation building period and the Jindan period.

After several battles, Wang Xian discovered that using low-level mystical weapons to attack is equivalent to the middle-level low-grade runes and the mana in the early stage of foundation building, and using middle-level mystical weapons to attack is equivalent to the middle-level middle grade or high-grade runes, and the mana in the middle or late stage of foundation building.

The spirit root is excellent, such as the Heavenly Spirit Root and the Alien Spirit Root, and using a mid-level mystical weapon that matches the surname of the Spirit Root, you can exert the mana above the end of the foundation building. The worse the spiritual root, the more you can use the mid-level mystic weapon, you can only exert the mana in the middle stage of foundation building.

Therefore, the mana of the middle-level low-grade runes and the low-level mystic weapons are comparable. The mid-level and high-grade runes are equivalent to the mana of the mid-level mystical weapons.

However, the cultivator at the end of Qi refining, whether it is a middle-level talisman or a low-level mystic weapon or a middle-level mystic weapon, has a great weakness compared to the mana of the foundation building stage monk, that is, speed and divine sense limit the play of mana.

Middle-level runes and mystical weapons can all use divine sense envoys, and although their mana is comparable to that of a monk in the foundation building period, the speed is only two or three percent faster than that of a monk in the qi refining period. In this way, the monks at the end of Qi refining, even if they have multiple treasures, generally would never dare to fight against the monks at the early stage of foundation building.

Even if a cultivator at the end of Qi refining can use spiritual objects to launch powerful attacks, with the relatively fast speed of the early stage of foundation building, and the convenience of flying with the sword, it can be easily avoided.

When the rune is used up, the middle-level mystic weapon consumes more mana, and it is also the time when the strength is finally exhausted, so if the monk at the end of the qi refining period has some confidence, it is generally the fish and meat of the monk in the foundation building period.

However, in the battle between the monks at the end of Qi refining, these powerful talismans and mysterious weapons have an important role, and the speed of the two sides is about the same, and whoever is powerful will have the advantage. When the power of the spiritual object is the same, it is better than whose spiritual root is better, and the exercises and spells are more sophisticated.

Wang Xian also grabbed a batch of high-grade spiritual weapons, and threw them in a pile without cleaning them up, preparing to have a chance to sell them.

Wang Xian began to check the jade slip again. In the jade slips of the Huang Shaodao Lord of Wuji Island, there is "Wuji Gong: Qi Refining Chapter" and "Wuji Water and Wood Technique", which is a combined attack technique of transporting water system and wood system magic weapons. The cooperation of water and wood mysteries unique to the East China Sea is explained in detail, such as the combined attack technique of water dragon ball and wood flower pearl, water dragon ball and East China Sea fishing net, and so on.

In the jade slips of the Lord of the Wild Sand Valley Formation, there are articles "Jinsha Gong: Qi Refining", "Seven Star Crazy Sand Formation: Qi Refining" and "Jinsha Formation". "Jinsha Gong Qi Practice" is useless to Wang Xian, Jinsha Gong is the treasure of the town sect of the Wild Sand Valley, the secret that is not passed on, the disciples of the Qi refining period can only get the Qi Refining Chapter, and it is useless for outsiders to take it.

"Jinsha Formation", a middle-level forbidden formation, is a variety of formations that have evolved where there is sand. It includes, Jinsha Phantom Formation, Jinsha [***] Formation, Jinsha Breaking Enemy Formation and so on.

In the sphere of influence of the other major sects of the Xia Kingdom, except for the river beaches and small islands, there is very little sand, which is basically dominated by earth and stones, and the Jinsha Array is of little use to them. The Wild Sand Valley is blessed with a unique nature in the desert, and nature is very different.

The Golden Sands Fantasy Formation can arrange a variety of sand and stone illusions that are naturally presented in places where there are sand and stones. These visions are forbidden and are not easily detected by the eye or the divine sense. When the monk uses his divine sense to probe or touches the mirage with his hands, he will only feel that he has encountered real sand and stones, and he will be blocked, and everyone who sees it will take a detour. This array has the effect of confusing the enemy, hiding and blocking the enemy.

The Jinsha [***] formation is a formation that only seeks to trap the enemy. In the case of unknown friends and foes, let the comer accidentally fall into the array, trapped by the wind and sand, do not know where he is, do not know the moon and stars, for a long time, can make people restless, depressed and crazy, until they lose their minds.

Jinsha breaks the enemy formation, is to arrange a variety of ambushes in the formation, the enemy can easily enter, but if you do not enter according to the formation route, the formation will be triggered, triggering the attack of various sand spells. The attack technique is somewhat similar to the Seven Star Wild Sand Formation, but it is more powerful, and it does not require mana, only the land of spiritual veins or spirit stones to provide a source of mana.

The spells of the Wild Sand Valley are mainly based on formations, and the disciples are often more than seven or eight people traveling together, and they come with a lot of sand magic weapons, which can release a large amount of sand and stones to arrange small formations. Even when they are away from home, they like to be close to river beaches and move around sandy mountain roads, which can be quite difficult to deal with.