It is said that in that demon catastrophe, there was a demon king who cultivated as a demon gate and led a group of demons to capture the mountain gate of an immortal sect.

After all the battles were over, the remnants of the Immortal Sect were driven to a square within the sect to meet their unknown end.

Sure enough, this Yuanying Demon King was a monk who used torture and killing as a demonic cultivation technique, so he was not prepared to leave anyone from this Immortal Sect at all.

He was directly in this square and began to torture and kill these captured Immortal Sect monks.

At this time, most of the monks left over from this Immortal Sect were also monks in the foundation building and qi refining periods, and they naturally had no ability to resist in the face of such a Yuan Infant Demon King.

In addition, there are more than a dozen Jindan Demon Cultivators who also belong to the sect of this Demon King around the square, and these Immortal Sect monks can only be slaughtered by others, I just hope that this Yuan Infant Demon King is tired of killing and can leave them alive for the time being.

Killing like this, killing, it was the turn of an old monk who seemed to be seventy or eighty years old.

This old monk of Zhuji was originally the Zhuji deacon who guarded the Tibetan Scripture Pavilion in this immortal sect, and many disciples of the sect had seen this old monk of Zhuji, who looked like he was already old and a little delirious.

This old monk of Zhuji trembled at first, completely begging for mercy from the Yuanying Demon King, hoping to let him go, as long as he could let him go, he was willing to switch to this Demon King's door and do things for this Demon Gate.

But this Yuanying Demon King tortured and killed these captured Xianmen monks, which was a way to improve his demonic murderous nature, how could he really let go of this old monk who built the foundation.

Besides, judging by the old man's old journey. Even the Demon Gate is interested in accepting him.

But in order to satisfy his own interest in torture and killing. This primordial demon king deliberately used words to play tricks on this old monk of Zhuji at the beginning. He did something humiliating, but in the end he didn't give up and wanted to kill him.

It was useless to beg for mercy in every way, and this old monk who built the foundation had no choice but to be forced to take action.

To everyone's surprise, this foundation building monk actually easily killed the terrifying Yuan Infant Demon King.

At this time, everyone knew that this old deacon who seemed to be old and guarded the Zongmen's Hidden Scripture Pavilion was actually a god-level monk who pretended to be after suppressing his cultivation.

It's just that the scripture pavilion of this sect happened to be built in a special place. That's why this god-level monk will be hidden in this sect and serve as the deacon of the guardian of the Tibetan Scripture Pavilion.

He wanted to use the special attribute of a special place in this scripture pavilion to assist in the cultivation of his special exercises.

He originally wanted to settle things and calm down, as long as he could continue to stay, anyway, he had lived for so long, he could see everything, and the previous humiliation was also something.

Besides, if he makes a move, he will also expose his cultivation, and then the trouble will be even greater!

didn't expect that the Yuanying Demon King of the Demon Gate would die by himself, and he forced him to make a move. He could only make a reluctant move.

And as a god cultivator, if you want to solve a primordial infant demon cultivator, there is no way to retain your strength. So after he made a move, he didn't continue to keep his hand, and then the demon monks who attacked this immortal sect were easily killed by this god-transforming monk.

And this god-level monk also had to leave this sect, and he didn't know where to go after that.

I don't know if he died under the catastrophe of heaven and earth, or if he used some method to avoid the attention of heaven and earth, and hid somewhere again.

Of course, such historical examples are only a minority.

When the vast majority of high-level monks encounter such a thing, they will not care about the life or death of the sect at all, even if they encounter the encounter of the god-level monk before, at most, they will leave directly, so why bother to make a move.

So that historical example may also be spread randomly, or there is something else that has not been passed down.

In fact, for the vast majority of high-level monks, even if their original sect is destroyed, it doesn't matter, for them, if they are really close to ascending in the future, they will come out of the retreat, any sect will be willing to welcome them in with an eight-lift sedan chair.

Compared with the indifference and ruthlessness of these high-level monks in the Immortal Gate, on the contrary, those high-level monks above the god transformation stage in the Demon Gate are much more affectionate.

Even if they were in retreat and encountered the calamity of the Demon Dao Sect to which they belonged, they would not hesitate to come forward to protect them.

Even if he was targeted by heaven and earth afterwards, he would end up with a dead body, but at least he could preserve a Dao inheritance for the Demon Dao sect to which he belonged.

Even some high-level cultivators of the Demon Gate even directly came forward to trigger a demon tribulation!

This is also the reason why Zhu Lingwu is skeptical about the news coming out of the Demon Gate today, after all, there are indeed such examples in the history of the Demon Gate.

Some demon cultivators have cultivated to the point of transforming into gods and demon emperors, but unlike other monks, they hide to avoid the attention of heaven and earth, but instead try to use the imperial fortune to resist the catastrophe of heaven and earth.

Therefore, they will take the initiative to unify the Demon Gate, trying to use the power of the Demon Gate to achieve their goal of dominating the world and dominating the world.

In this way, with the help of the Heavenly Dao Emperor's Qi, they can fight against the Heaven and Earth Tribulation, so maybe they can use the Emperor's fortune to further improve their cultivation, so that they can truly ascend to the Demon Realm.

After all, there are too many hidden dangers in the body of the demon cultivator, and if you want to truly ascend to the demon realm, it is much more difficult than that of the immortal cultivator.

But from this aspect, there are really very few demon cultivators who can cultivate to the stage of transforming into gods, and most of them have long been unable to withstand the backlash of the demonic qi in their bodies, and they have died halfway through cultivation.

Therefore, Zhu Lingwu also doubted that the Demon Gate could really come out with a Demon Emperor-level Demon Cultivator and unify the Demon Gate.

But Zhu Lingwu really couldn't bear the news of this demon gate, whether it was true or not, after all, in a demon sect like Xuanyin Sect, he also received the news of the Demon Emperor, maybe it was really such a god-level Demon Emperor!

Of course, monks above the incarnation stage do not mean that they cannot walk between heaven and earth at all, or that they dare not make a move on others at all.

As mentioned in the previous example, as long as the cultivators of the incarnation period suppress their strength and disguise their cultivation, they can still live in the human world.

Even if he made a move, as long as he didn't release the power that exceeded the cultivation of the Yuan Infant Stage, he would not be noticed by heaven and earth.

However, after suppressing their strength, they can't fight against the Yuanying Monk, and once they are against the Yuanying Monk, they will inevitably still expose their true god-transforming stage cultivation.

After that, it is not so easy to suppress and disguise his cultivation strength again in order to avoid the attention of heaven and earth.

In fact, theoretically speaking, when a monk reaches the realm of transforming into a god, he can almost ascend.

Refining and refining gas, refining gas and transforming gods, refining gods and returning to emptiness.

The so-called anti-void is actually to shatter the void and fly away.

The higher the monk's cultivation, the easier it is to be noticed by the heaven and the earth, and the more he is rejected by the heaven and the earth, and he has to ascend in order to protect himself...... (To be continued......)