It would take a long time to fight the Chaos God, and if Hongjun was alone, it would take hundreds of years to defeat him. And even Feng Ye and the others joined forces and spent several years of hard work, and then Feng Ye and Fuxi Nuwa practiced the Tai Chi rune seal to comprehend the way of birth of the innate five Tais, and then was left by Nuwa in the Wa Palace for a while, and more than ten years had passed when Feng Ye returned to the Three Realms.

More than ten years, there are many things that can happen, the Great Wall has been completed early, and the Chenghuang Avenue of Hou Tu Niang Niang has also been pushed out by the hands of Ying Zheng, with the help of Hou Tu Niangniang's land virtue The rule of the Qin Dynasty is still stable. At the beginning, many rangers such as the Mo family and the remnants of the kingdoms have also been exterminated by Yingzheng one by one, among which the Confucian Confucian Confucius, the crown prince and the prince, has contributed even more, of course, the forbidden books written by Confucianism were also burned by Confucius himself.

After Feng Ye came out of the Wa Palace, he sent Ye Long's clone back to Huoyuntian, and Xuanhong Daoist returned to Xingchen Sea, although the second corpse has also been exposed in front of Hongjun and others, but Xingchen Hai's side is also very important, and Xuanhong will need to take action to lead Yingzheng to Xingchen Sea in the future.

As for Feng Ye's deity, after returning to the Three Realms, he came directly to the sky above the Kyushu Enchantment to look at the situation of the Terrans below. But I saw that Kyushu's humane luck gathered into the sea, the waves rolled and the luck soared to the sky, and there was a golden dragon swimming in the sea of luck and spirit.

"Ying Zheng's ancestral dragon spirit has almost been cultivated, it seems that the time when he returns to heaven is also near. Feng Ye pinched his fingers, and then looked at the current mountains and rivers of Kyushu.

Since Yingzheng established the 81 counties of Kyushu, the mountains and rivers were separated, and the way of the Yin Si Chenghuang guarded the city and attracted the undead. The way of the earth is also widely spread among the human race. At the beginning, the belief of Houtu was once beaten as Xuanyuan's auxiliary god in the human race, but now Houtu Niangniang can be regarded as raising her eyebrows, and in the future, Tu Niangniang is now in the Terran Race, and Xuanyuan does not dare to let her be worshiped side by side with herself. And the merits of Houtu, the ancient goddess of the earth, with the help of the way of the city god, are also further cultivated, and the construction of the underworld is also a little more rigorous.

It's just that ——! Fengye looked at the Kyushu leyline, although Yingzheng used the way of the city god to form yin and yang with his county system, so that Yingzheng's dynasty and Houtu Niangniang were all lucky, but there are obviously three other three earthly virtues in the Kyushu leyline, and Houtu are not in the same vein.

First of all, it is Nuwa Niangniang's shrine god lineage, the shrine god is a high-ranking god above the heavenly court, and the earth is subject to the edict of this shrine god, strictly speaking, the land god is also a god of heaven, although it is the most subtle first-class. But there are still many differences with the Yin God City God canonized by the underworld.

The second is the mountain gods led by Bingling Gong. Although these mountain god emperors who came from the self-proclaimed god list nominally ruled the mountains, they were extremely weak because they could not increase their right to speak because of their cultivation.

In addition to the three veins of Houtu, Nuwa, and Heavenly Court, Yao Ji actually used the merit of helping Ying Zheng drive away the mountains at the beginning, and began to refine the origin of the mountains and the Jade Spirit Yuanjun of Xihua. Subsequently. Yao Ji used the mountain origin obtained when she drove the mountains to create the mountain god rune. Forcibly reunited a group of mountain gods outside Bingling Gong.

Yao Ji's stepmother is the Queen Mother of the West. Kunlun has always been regarded as the ancestor of the mountains, and Kunlun is one of the few ancestral mountains that has not been destroyed today. Yao Ji got a little bit of the ancestral mountain origin from the Queen Mother of the West, and with the help of the name of West Kunlun, Yao Ji easily occupied the orthodox righteousness.

In addition, she still has the mountain axe in her hand when King Yu ruled the water. and the mountain whip that he later got from Ying Zheng. In addition to controlling the authority of the mountain, these two mountain artifacts also have the power of human merit and the blessing of the imperial energy of two generations of emperors, and Shennong gave the mountain axe to Yao Ji, which is also an indication of attitude to a certain extent. With the support of Shennong and Queen Mother of the West, coupled with Yaoji's own divine monarch cultivation, he forcibly stripped most of the authority of Bingling Gong and Wuyue Emperor.

Feng Ye couldn't help but smile as he looked at the four leylines above the mountains and rivers of Kyushu. Although Houtu's influence gradually expanded with the help of Yingzheng's power, it was not as high as Nuwa Niangniang's status in the human race, and she barely managed to make a tie with the help of the way of the city god.

But the third place was not the Heavenly Court God Bingling Gong but Yao Ji, and Feng Ye couldn't help but be impressed by Yao Ji's apprentice.

Among the many re-transmission disciples in Tianji Mountain, Feng Ye naturally paid the most attention to Yanju, the chief disciple, and then Yuexuan and Yaoyang, and he didn't have much hope for Yaoji Fengye. However, Yao Ji did it through an opportunity that Feng Ye pointed out at the beginning, which was beyond Feng Ye's expectations.

The heavenly court set up the mountain, headed by Bingling Gong, and assisted by the Emperor Wuyue, who ruled many mountains in the world. However, the Wuyue Mountains are all on the Chixian Shenzhou, and the reason why the Wuyue Mountains are used to dominate the Jiuzhou Mountains is also because the heels of the Wuyue are extraordinary.

The Wuyue Mountains are all ancestral mountains that have been handed down from Pangu to the present, so they occupy the orthodox name, but the gods of the Wuyue Mountains are constantly changing, and the geomorphic atmosphere of the Wuyue Mountains has also been damaged many times.

But Kunlun is one of the famous mountains at the beginning of the opening of the wilderness, West Kunlun as one of the two ancestral veins of Kunlun, and the great god of the Queen Mother of the West, the leyline is preserved very completely. Yao Ji used that little ancestral origin to force the Wuyue Mountain Gods together. Don't talk about the five mountains, if you want to win the origin of the West Kunlun Mountains today, only Hongjun Dao Ancestor will enlighten the Yujing Divine Mountain or use the origin of the original Divine Mountain Heavenly Pillar. It's a pity that the pillar of heaven has long been broken, and Yujing Mountain has also been hidden by Hongjun, and now in the world, Kunlun Mountain is the ancestor of the mountains, and even the five mountains are also a head shorter.

Shennong's four daughters, Yuexuan alone forcibly suppressed the brilliance of the other three, but it does not mean that the other three have no merit. Yun Sang and Jingwei needless to say, Yao Ji, as the righteous daughter of the Queen Mother of the West, can be valued by the Queen Mother of the West and be accepted as a righteous daughter and share her luck, in addition to befriending Shennong's lineage, it is also due to Yao Ji's own roots. In addition, when Shennong was in charge of heaven later, as the imperial daughter of the Emperor of Heaven and as Haotian's righteous sister in the Haotian era, Yaoji's luck root nature was stronger than Yunsang Jingwei even if it was not as good as Yuexuan. But when it came to Zuihou, Yaoji suffered a love robbery and was directly relegated to the bottom of Peachyama. Although Yaoji's luck was greatly damaged and her face was greatly lost because of this incident, Yaoji was not the one to give in.

Although as the emperor daughter of Shennong, even if you don't struggle, as long as you don't make big mistakes, no one will be idle and have nothing to do to trouble you, but Shennong's daughters are still reasonable, and they are not people who are willing to be protected by the teacher. Coupled with the glorious image of Yuexuan, the eldest sister in front, the remaining three sisters are screaming in their hearts even if they don't say it.

Brother Yanju prefers Yuexuan the most, let's not talk about it for the time being, they are twin brothers and sisters, and no one can say anything, but they have to ask what they say. The four daughters naturally love Yuexuan the most. It is the entire Tianji Mountain, except for a few people, everyone's sense of Yuexuan, the senior sister, is good. Looking at the entire flood wilderness, when it comes to Shennong's imperial daughter, the first thing that comes to mind must be the moon god Yuexuan, and then the youngest daughter Jingwei. As for Yunsang, it's a little transparent. And Yao Ji is even more of a negative teaching material.

As long as it is mentioned that the love robbery Sifan. The immortals and gods immediately thought of Yao Ji. Oh, Yaoji, this woman is stupid enough, she would like a mortal when she is idle, if she weren't the daughter of Shennong Bixia. I'm afraid it won't be a matter of repression for a few years.

To put it bluntly, in the eyes of the cultivators of the Flood Desolation, Yao Ji herself is insignificant at all. It's just that there is a good father, a good teacher, a good mother, and then a good son, Zhu Xiu's disdain for Yao Ji is undoubted.

In addition to being a role model, a good sister is also a great pressure for many younger sisters. But Yaoji, as the princess of the two dynasties, naturally has a sense of arrogance in her heart. I may not be as good as my own sister, but I am by no means the one who relies on the favor of my elders in the mouth of others. What's more, Yao Ji has a son and a daughter under her knees, and Yao Ji has to fight for this son and a daughter.

Yao Ji has been silent for a thousand years, and this move will suppress Binglinggong, the head of the mountains, although Yao Ji's approach is a little reckless, but the Queen Mother of Shennong West will naturally support Yao Ji when she sees that Yao Ji is willing to work in Xiangshang. Otherwise, the mountain axe would not have been given by Shennong, and the Queen Mother of the West would not have refined a little ancestral mountain origin for Yao Ji from the origin of West Kunlun.

Feng Ye looked at the golden pillar of qi above Wu Mountain, and couldn't help nodding secretly: none of these gods and goddesses are simple goods, even Yao Ji, the last junior, dares to come out to fight for the authority of the mountain.

The Protoss is different from the Immortal Dao, the Immortal Dao is more difficult to achieve because of the difficulty of women's cultivation of immortals and the obstacles of love and calamity, so there are mostly male immortals in the Immortal Dao, but the Protoss is different, the powerful goddesses in the Protoss are more powerful than the other, and the strongest goddesses of the Protoss are the saints and dare not be disrespectful.

Yuan Kui also secretly complained to Feng Ye in private, and when those powerful male gods of the Protoss died one by one, there was definitely an insider. Otherwise, the Eastern Emperor Taiyi is still there, and Fuxi has not yet been reincarnated, where do these goddesses need to carry the overall situation outside?

Looking at the present, in addition to the saint Nuwa Niangniang, the people who can compete for the mixed yuan are the reincarnation queen earth, Kunlun Golden Mother, Nine Emperor True Mother, Moon God Wangshu and Fuxi Bixia, and the strength of the women of the Protoss is general.

And Yao Ji turned into an immortal god and entered the Shinto practice after escaping from Peach Mountain, and now it seems that there is also a god monarch realm, and she is also an immortal existence, not limited by the longevity of heaven and earth.

"In this case, it is not good for Poor Dao, who is a master and ancestor, not to help. Feng Ye thought about it for a while, and when he saw that Yao Ji was self-motivated, Feng Ye naturally wouldn't help him. Feng Ye stretched out his hand and flicked it, and the leyline vitality above Xinghan Continent suddenly rioted, and the mountain god runes in the body of the Jiuyue Mountain God flashed together, and the origin of the nine mountain gods was stripped off by Feng Ye's spell and fell into Wushan Yaoji.

Yao Ji was originally refining the origin of the Kyushu leyline, but suddenly received nine points of golden light entering her body, followed by Feng Ye's voice explanation, Yao Ji's face was overjoyed.

Since Yuan Kui was the water lord of Chixian Shenzhou and got the throne of Da Luo in one fell swoop, although there are many external blessings, but the lord of mountains and rivers in a continent is by no means light, even if he can't preach Da Luo's Taiyi position, it is indispensable. Yao Ji was healed with the help of the Wushan leyline, and it was closely related to Wushan's luck in the future. Therefore, if Yao Ji wants to succeed in her cultivation, in addition to inheriting the Xihua Jinde Avenue of the Queen Mother of the West, this mountain origin is also of great benefit to her, so Yao Ji and Huang Tianhua are fighting for control of the Kyushu Mountains, and it is also for her own cultivation to go further, if Yao Ji can preach Da Luo, it will naturally be beneficial to Yang Jian's brothers and sisters. (To be continued......)