Seven days later, Wang Xian was making talismans in the Fulu Mansion. A sound came into the ears, it turned out to be Senior Brother Zhang's visit, Wang Xian hurriedly opened the door to greet him, said a few words of greeting, and introduced Senior Brother Zhang into the house, and the two sat around the table. Senior Brother Zhang entered the mansion with a smile, and bowed his hand and said, "Senior Brother Wang, the Divine Fire Sword that was refined with your help last time has been refined recently, and I am here to thank you again." ”

Not long after Senior Brother Zhang came back, he learned from the second senior sister of Shuangxiu that the greatest credit for rescuing him was none other than Wang Xian, and he was refined into a Divine Fire Sword with the help of Black Fire Flame, so he was naturally quite grateful to Wang Xian and made friends sincerely.

Wang Xian immediately returned the salute and said, "Senior Brother Zhang is too polite, he belongs to the same family, so why bother?"

Wang Xian knew that more than two months ago, when Senior Brother Zhang returned the remaining Black Fire Flame, the Divine Fire Sword had already been refined. At that time, he also took it out and showed it to Wang Xian.

However, after the high-level mystic weapon is refined, the monk still has to spend a period of time to refine it with his natal divine sense, and try the sword envoy, so that he can better use it to attack the enemy. It is not difficult to see from Senior Brother Zhang's expression that the power of this high-level Xuanqi Divine Fire Sword should make him very satisfied after testing the sword envoy.

It is also a high-level mysterious weapon, the black fire demon eye with a single fire surname, and the divine fire sword with a double surname of gold and fire, which cannot be compared. The main difference is that with the cooperation of the monk's spiritual root, the power of the fighting method will make a big difference.

The master of the Black Water Gate is the one with the highest value of the fire spirit root, and the other spirit root values are low, so the use of the high-level secret weapon of the single fire surname, the Black Fire Demon Eye, can exert its mana the most.

The Great Elder of the Black Water Gate is that the values of the fire spirit root and the golden spirit root are both high, and the value of other spirit roots is low, so although it is possible to use a high-level mysterious weapon with a single fire surname, it cannot exert its most powerful power, and only the use of the divine fire sword with the dual surname of gold and fire can be regarded as tailor-made and full of mana.

Of course, the high-level mystical artifacts of the two genera, because there are more high-level materials required for refining, are more difficult to obtain, and the value of its spirit stones and the opportunities needed are naturally very large.

Senior Brother Zhang smiled and said: "Don't hide it from Senior Brother Wang, I am originally a three-spirit root, and the golden fire surname has a higher spiritual root value, the golden spirit root value is 37, the fire spirit root has 41, and the other lower wood spirit root has 13." I have always used the metal surname of the middle-level mystic weapon golden sword, and the mana cannot be exerted to the maximum, but now after getting the high-level materials and refining it into the Shenhuo sword, I changed to the high-level mystical weapon with the surname of gold and fire, not only the level of the mystical weapon has improved, but the mana can finally be exerted to ten percent. ”

Wang Xian said: "Congratulations, senior brother, the Divine Fire Sword has been successfully refined, and in the same skill competition in the Heavenly Sword Peak, he will definitely be able to show his strength." ”

Senior Brother Zhang smiled and nodded.

An important part of the cultivation of the official disciples of the outer sect of Heavenly Sword Peak is that they often fight with monks who are equivalent to the cultivation of the same sect. And every time, the winner and the ranking must be ranked, and it will be announced on the sword fighting list in the middle of the foundation.

In the past, Senior Brother Zhang's ranking on the sword fighting list was below the middle, but in recent years, after he sacrificed the Divine Fire Sword, his ranking on the sword fighting list has risen rapidly, and at present, it has risen to the upper and lower levels, and after a while, it should be very promising to rush to the middle or even the upper position of the top list.

Tianjian Peak divides the formal disciples of the outer sect of the foundation building period with different cultivation levels into three points according to the number of people, and each round of sword fighting must be ranked, divided into upper, middle and lower three ranks, and each list is divided into three levels: upper, middle, and lower. When the rankings go up, the grades and levels go up. Correspondingly, they will get more cultivation resources from the sect and take on more important sect tasks.

In addition to cultivating the exercises, sword fighting is an important cultivation method for the disciples of Tianjian Peak, and it is also an important accumulation method for Hua Tiangong to break through the bottleneck. Many Heavenly Sword Peak cultivators often trigger qi during sword fighting, face breakthroughs, and succeed in one fell swoop.

Over time, the disciples of Heavenly Sword Peak have formed a unique momentum, as if they are a long-tempered sword, and between their gestures, a sword intent is revealed, full of sharpness.

The inner door of Huatian Sect is easy not to come out and move around, and it is mainly based on penance at home, as a deterrent force, it is called "the sharp blade of the sect, which is not easy to show", and the snow is hidden. Internally, a balanced situation of mutual deterrence by the seven major sects is formed, and externally, a deterrent to the cultivation realm of the enemy country is formed.

Therefore, the cultivators of the Xia Kingdom Cultivation True Realm, the representative of Hua Tianzong who met outside, was Heavenly Sword Peak, and the most powerful force that he directly felt was Heavenly Sword Peak. Unstoppable, not to be lightly attacked, this is the evaluation of the monks of the same level to the monks of the Heavenly Sword Peak, and it is also the goal pursued by the Heavenly Sword Peak in the cultivation realm of the Xia Kingdom.

Wang Xian and Senior Brother Zhang exchanged a few more polite words, and Senior Brother Zhang said what he meant.

The cultivators of Heavenly Sword Peak, in addition to cultivating, also shouldered the task of the sect's external exchanges. There are spiritual resources for escort transactions, and there are representative sects and friendly sects to communicate with each other, and so on. Especially for the seven major sects of equal status, Huatian Sect often regularly trades spiritual objects, escorts back and forth, and at the same time, exchanges along the way, killing two birds with one stone.

The seven major sects are distributed in all directions of the Xia Kingdom. From the perspective of Xiuzhen's territory, the central plain of Xia is the heart of Xia and the prosperous land, from north to south, is the Yashengmen, Fengling Sect and Huatianzong. The western desert is a valley of wild sands. The eastern ocean is the Wuji Island of the East China Sea, and the snow and ice fields in the northeast are the Guanghan Palace. The southern rainforest is the [***] gate.

Among them, Yashengmen, in the capital of the Xia Kingdom in the north of the plain, the holy capital, sits in the capital of the capital, guards the royal family, is said to be powerful, and has close contacts with the royal family.

Fenglingzong is in the middle of the plain, and Huatianzong is in the south of the plain. The Central Plains is also known as the Central Plains, the Xia Kingdom is known as the Dingding Central Plains in ancient times, whoever masters the Central Plains, who will master the Xia Kingdom, as for the surrounding forces, it is located in a remote area, it is difficult to sing alone, it is difficult to rescue, and it is easy to break each one.

Due to the geographical location, in order to maintain the balance of the seven major sects and consolidate the security of Huatianzong, Huatianzong implemented the strategy of distant friendship and close defense in the relationship between the seven major sects.

For the Fengling Sect in the north of the sect and the [***] sect in the south, be careful to take precautions, keep a distance, and deter each other. For those who are farther away, the Yashengmen north of Fengling Sect and the Guanghan Palace in the northern ice field are trying their best to make friends and help each other. The western Wild Sand Valley is close to Fenglingzong, and Wuji Island in the East China Sea has always lived alone in a corner, not liking fighting, and has an unclear attitude, and Huatianzong has little contact with it.

Fenglingzong is different, it is located in the middle of the Central Plain, the hinterland of the Xia Kingdom, and is friendly with the Wild Sand Valley relatively close to its west, and in recent years, it has tried its best to win over the Wuji Island in the East China Sea in the east, intending to form a Xiuzhen power belt that traverses the east and west of the Xia Kingdom, and even has frequent exchanges with the [***] Gate, hoping to form an alliance of the four families.

However, Wuji Island's attraction to Fengling Sect has always been vain and undecided. And the [***] sect has always pursued the policy of being alone and not offending the two, keeping in touch with all the sects and profiting from them.

However, although the seven major sects hindered each other and intrigued from time to time, each sect always maintained the same vigilance against the cultivation forces of neighboring countries, and was united in their hatred and hatred of the enemy. Therefore, in order to maintain the imperial power, the Yashengmen established a long-distance teleportation array between the Shengjing City and the other six major sects with the Shengjing City as the center. In order to allow the neighboring countries to invade, they can quickly organize the Xia State Xiuzhen forces to deal with the enemy.

The teleportation center of Shengjing has established six entrances and exits of the teleportation array, which are guarded by the monks of the six major sects, and the monks of the Yashengmen are sent to monitor them. The construction and maintenance costs of the teleportation array and the corresponding income are the responsibility of each of the six major sects, but the selection of the site and the purchase of land are the responsibility of the Yasheng Gate.

These teleportation arrays are all open to the public, and they usually collect spirit stones, which are expensive. It is difficult for ordinary monks in the foundation building period to afford it. Moreover, this teleportation array cannot transport a large number of spiritual objects. Storage bags and storage rings are generally less than half a zhang square, and the largest high-end Xuanqi storage ring is less than two zhang square.

These storage spaces are sufficient for personal use. However, the spiritual goods transactions between the seven major sects are all large transactions, involving the consumption of spiritual objects by tens of thousands of monks of various sects and affiliated sects, and the number is large and varied.

There are not only spirit stones, pills, and talismans that do not occupy a place, but also materials such as spirit wine, spiritual food, and spirit flowers and spirit trees for alchemy, various spirit ores and monster skeletons for refining, and even spirit beasts, female slaves, and so on.

These large transactions, naturally, cannot be transmitted through storage rings, and are all transported through huge flying magic weapons. The large transaction between Hua Tianzong and the befriended Guanghan Palace and Yashengmen was in this way.