The third level of the realm after seeing the dragon is called the dragon trick, the dragon is seen between heaven and earth, and all things are undisturbed and at peace, then it can walk between heaven and earth and among all things. If you know where all things come from, you know where you come from, and when you see where all things go, you know where you go.

Human beings are born between heaven and earth, living in all things, breathing inhale, alternating between old and new. But at this time, knowing the door of all things in and out, knowing its beginning and seeing its end, it is no longer a chaos where life does not know where it comes from, and death does not know where it goes. Only when a practitioner reaches this realm can he truly grasp the root of life and death and embark on the path of transcendence.

The fourth level of the realm is called the Leaping Dragon Jue, the practitioner has achieved the dragon, has grasped the root of life and death, then can truly dominate the self, at this time all the supernatural powers born have been achieved, its power can destroy a qiē internal and external calamity, know its destiny, and do it constantly. Heaven and earth are the same as their power, and disasters do not enter their bodies.

The fifth level of the realm is called the Flying Dragon Jue, the dragon leaps to the sky, ascending above the heavens, at this time the heaven and earth can not go against its will, the sun and the moon can not reduce its light. Heaven and earth are the body, and the body is the heaven and the earth.

The sixth level of the realm is called the dragon jue, the dragon appears between heaven and earth, then there is no way to rise, there is no way to go, at this time to enter, when the sky is gone.

This is the six-layer realm of the Dragon Technique. It is explained in the formula that the Taoist practice is for the feather to ascend to the immortal, and the Buddhist practice is for the Nirvana Enlightenment, and this set of dragon tricks is taken from the Buddha's path, but the achievement pointed to is neither immortal nor success. Because the Holy Sect believes that whether it is becoming an immortal or becoming a Buddha, what points to is a path to liberation. In liberation, the so-called feathering and nirvana are just external differences, and what practitioners really need to understand is what true liberation is!

But the Holy Father did not say what true liberation is in this formula. However, it is clear that this set of dragon recipes was created by him and can point to the path to liberation.

This set of dragon tricks not only includes all kinds of cultivation methods, but also all kinds of key guidance, so that people can practice according to them. And each of these realms also has a corresponding spell, one is used to verify the cultivation, and the other is to facilitate the passage of calamity.

The mantra explains what calamity is? When a practitioner is practicing supernatural powers, he will face various tests, which come from the spiritual form of the practitioner and should be encountered externally. So there is no way to avoid it. That's why it's called a catastrophe. The form of the god or the body and mind, generally speaking, the Taoist is the form of the god, while the Buddhism is the body and mind. So for example, forgetting the form, in fact, in Buddhism it is called forgetting the body.

At this point, Lu Zheng was getting the first layer of the Heavenly Heavenly Technique. Yuan Wuyi had already explained it to him. Practitioners call it the Divine Tribulation. He also told Lu Zheng that after he had cultivated the first layer of the Divine Heaven Technique, there would be a corresponding Divine Power Tribulation. The test to be faced in this calamity is the appearance of various hallucinations in the primordial spirit.

These hallucinations are actually the outbursts of various sensations in the form of the gods, from the extremely strong and unforgettable stimuli that the forms of the gods have received, such as the hunger, sickness, and pain that the body has experienced, and even the various injuries hidden in the form of the body. There are also unforgettable memories in the soul, such as excessive sadness, the tragedy of separation, and unbearable experiences. All of these qiē will erupt together in the Divine Tribulation.

These feelings are all the feelings that the victim has experienced or has experienced, and they are true, but why are they called hallucinations? Because these feelings are all happening in the past, although people can still recall the original experience from their memories and recall the original feelings in their consciousness, but after all, none of them exist, but the feelings left by the body and mind are constantly reproducing the situation at that time, and there is no real scene, so it is called hallucination.

At that time, Yuan Wu told Lu Zheng that if he was fascinated by these illusions and indulged in them, he would lead to various dangers such as the confusion of the Yuan Shen, the rush of the Yuan Essence, and the exhaustion of the Yuan Qi. At this time, it is necessary for the practitioner to keep his original intention and not be moved, so that he can spend it safely. And if you can survive this tribulation, you will be able to achieve the integration of the Yuan Shen, the Yuan Essence, and the Yuan Qi, generate mana, and break through to the realm of the second layer of the Heavenly Heavens.

The Imperial Heavenly Formula has nine layers of realms, and there are nine divine power tribulations, and the Royal Dragon Jue only has six layers of realms, so there are only six divine power tribulations. However, when the person who left this thought explained the number of tribulations, he also mentioned another word, which is the cultivation of the calamity.

The Holy Sect believes that no matter whether it is a Taoist or a Buddhist sect, there are thousands of tricks and different ways to practice, but each method has its own number of calamities that it has experienced in its practice, which is called the tribulation of supernatural powers. These calamities vary depending on the method being practiced. And different formulas lead to different realms, not all of them can point to true liberation, and some are just for cultivating powerful supernatural powers!

But as long as it is a formula that can truly lead to liberation, there are six eons that will definitely be experienced, but the names are different. And each time one of these six eons is experienced, the practitioner will attain liberation in different realms. And many other supernatural powers, some are for the purpose of cultivating a certain spell, some are for verifying a certain supernatural power, some are determined by the way the method of cultivation of the magic itself, and some are so that the cultivators can safely survive the calamities brought about by realm transcendence, and will not bring about any changes in the form of the gods or the body and mind.

This is the biggest difference between the Dragon Recipe and other Recipes, the Dragon Recipe avoids the cultivation of all the branches and leaves of the other Recipes, and directly takes the breakthrough in the realm, directly seeking only six realms, one layer after another level of liberation, and finally achieving true liberation.

Therefore, each of the calamities to be experienced in the six-layer realm of the Dragon Imperial Jue is the calamity that cultivators have to go through, and the Holy Sect calls it the cultivation calamity! And the meaning of this cultivation calamity is not only like the supernatural calamity, but also the achievement of the cultivator's supernatural powers, but also represents a kind of unity of form and spirit, as well as the transcendent liberation of the body and mind.

The general supernatural calamity has its own name according to the different sects, such as the first supernatural tribulation of the Heavenly Technique, and the people of the Heavenly Sect call it the Phantom Tribulation. The Holy Sect refers to these six cultivation tribulations as the Knowing the Body Tribulation, the Knowing Heart Tribulation, the Knowing Tribulation, the Knowing Destiny Tribulation, the Heavenly Tribulation, and the Heavenly Liberation Tribulation. And the realm that has been reached after the corresponding calamity is called the realm of knowing the body, knowing the state of mind, knowing the realm, knowing the realm of fate, knowing the realm of heaven and the realm of detachment!

In the end, there is still a sentence of the Holy Sect, either to become a Buddha or to become an immortal, to become a Buddha, to become an immortal, not to become a Buddha, not to become an immortal, and only if you wish, you can become an adult.

From beginning to end, this thought was telling the whole set of cultivation of the Dragon Guarding Technique in the tone of a descendant of the Holy Sect, but as for whether it was really the transmission of the Holy Sect, Lu Zheng naturally did not dare to take it lightly. But after reading this thought, it can be said that Lu Zheng has a clearer understanding of cultivation, supernatural powers, and magic tricks for the first time.

Compared with the various things described in this set of dragon tricks, Lu Zheng suddenly understood many things, such as the source of Yuan Wu's previous evaluation of the level of the cultivator's cultivation realm was actually here in the Holy Sect. Another example is why he suddenly reached the three-element unity and broke through the realm of knowing the body, but he himself clearly did not feel any primordial illusions, and he did not experience the so-called illusion at all.

Reading the Dragon Trick let him know that the so-called calamity must be experienced, but it does not mean that experiencing the calamity is difficult, and some calamities may not even be noticed by the cultivator himself. For example, in the phantom tribulation of the first layer of the Heavenly Technique, Lu Zheng spent it when he was talking to the Spirit Void with his divine sense.

Looking back, when he first communicated with Lingxu, Lingxu was sometimes crazy, sometimes cold, sometimes gentle, sometimes sad, the seven emotions were surging and masterless, and the six senses were strong but unreal, and at that time, the two were communicating with each other. The divine consciousness is long-lasting and unremitting, the feelings are haunted without loss, the experience of horror is not chaotic, the encounter is changed but not different, and the pure sincerity corresponds to the spiritual void, so he unconsciously survived the phantom tribulation.

This calamity seems simple, but with the situation at that time, he was simply a complete madman, but Lu Zheng could always treat each other with sincerity, sincerity, and compassion, if he came to another person, he might not be able to do it. Not to mention, in the end, Lu Zheng also touched Lingxu, gained her trust, and told a story in his heart, which evolved step by step to the present, Lu Zheng was brought here by the mountain god.

And the reason why Lu Zheng was able to treat Lingxuan like this, in addition to his own character, was actually inseparable from the teachings he received from Li Yi and Le Zhongping in the Sun and Moon Mansion. Teacher Li Yi's words and deeds, all kinds of etiquette, as well as the attitude of being friends with all things and having no fault or inferiority, have all played a huge role. Not to mention that in the study of archery and imperial etiquette, Lu Zheng's physical and mental restraint allowed him to practice the true technique and small refining form in the future, which was far faster than ordinary people entering the realm.

And Lu Zheng has now broken through the realm of knowing the body, which is equivalent to having broken through the first layer of the realm of the Dragon Technique, if you don't want to cultivate the spells in this realm of knowing the body, you can directly start cultivating the second layer of the realm.

But Lu Zheng didn't pay attention to this matter at all, just after this thought was interpreted, the golden dragon roared again, his body shrunk, and returned to Lu Zheng's body. The golden dragon returned, and Lu Zheng also regained consciousness, and a thing fell from the sky and hit him on the head, which was Danjuan.

Lu Zheng put away the Danjuan, and seeing that the mountain god was still lying motionless on the ground, Lu Zheng hurriedly stepped forward to investigate with his divine sense, but found that the mountain god's already imperceptible heartbeat became weaker at this time, and he couldn't help frowning. He was worried about the mountain god's injury, and although he was very surprised by the matter of the Dragon Trick and the Holy Sect, he didn't care about it at the moment, and he was still concerned about how to cure the mountain god!

"Uncle Mountain God, Uncle Mountain God!" called twice, but the mountain god still did not respond, Lu Zheng was so anxious that he cried out in a hurry. At this time, a woman's voice suddenly sounded behind him, saying: "A big man is crying and crying, spineless, and the most unpleasant!"

Lu Zheng was so frightened that he forgot to cry, and when he looked back, he saw a woman in white sitting against a big tree, with a trace of blood at the corner of her mouth, and a handsome face, which seemed to be a little familiar, but there was indifference between her eyebrows, and there was ridicule at the corner of her mouth. (To be continued......)