"Since you sigh, you must have seen it yourself. Your trip to Yujing is really nine deaths. If you do the math, it's really a ring, no matter which one you are, if you get it, it's a difficult thing to kill, even if you are lucky enough not to die, you are a great cause, don't think about your cultivation in this life. ”

Mr. Xuan said.

Shizi Xuan snorted and said, "Mr. Xuan, you still said that you missed a catastrophe." ”

"What did I say I missed?" asked Mr. Xuan.

"O heart of heaven. Shi Zixuan glanced at John and said, "At the beginning, Lou Feiniang wanted to send me the Heart of Heaven, but fortunately I ran fast, otherwise I wouldn't be able to leave." ”

I think that at that time, when Shi Zixuan left Beijing, he felt a big crisis on a whim, and left Yujing quickly. And at that time on the street, Lou Feiniang suddenly appeared, calling for a name to stop, Shizi Xuanxin felt something, but he didn't pay attention to it, just did not hear it, let Xiong Da Heima keep going, and drove away.

Speaking of which, Shi Zixuan seemed to be a little unkind at that time, Lou Feiniang was a Yujing Oiran anyway, a peerless beauty with three unique reputations, and it was difficult for ordinary people to see her in Suiyuanfang. But at that time, Shi Zixuan heard Lou Feiniang calling him in the car, as if he heard the voice of the king of Hades, where did he dare to respond?

At that time, if it weren't for Shi Zixuan sitting in a dream, he was woken up by the Crane Boat Taoist in the dream, and he realized a lot, but I was afraid that he would really be trapped.

Fortunately, I ran fast back then.

Shi Zixuan is talking to Mr. Xuan now, and he is all stupid.

Mr. Xuan was curious: "Oh, the heart of heaven, what is that, and that John came to you for that thing?"

"Hmm. Shi Zixuan responded.

At the beginning of Yujing, Shizi Xuan saw John, felt that he was very close to him, and said a lot, and said to John at that time, if you need anything in the future, you can come to Jingmuro Mountain to find him.

I didn't expect it to be ten years later. John really came looking for him.

What's going on?

To put it simply, it turns out that in the past ten years, neither the Lancaster gang, nor John and his disciples, have been idle.

Although the Divine Dynasty is large, it has almost been turned over by them over the years.

What are they looking for? The Heart of Heaven, of course. But it's not just the heart of heaven, it's about finding someone, who is it?

Who is Shaliye?

This man was none other than John and Lancaster, who had been in the kingdom of the gods they believed in. The "thief" who stole the heart of heaven into the mortal world, and in order to hide himself, came to Dafu and died, and traveled to the east, to the divine dynasty.

And this person, Shizi Xuan, has also seen it, that is, in the Hanhou Mansion that day, the alien who snatched Xuanzhu and was chased and killed by Fu Jiezi who dreamed of the Golden Armor God of War.

How high this person's morality is, Shi Zixuan doesn't know. But being able to steal something from the gods and sneak down without being caught is considered capable. Not only did he steal the treasure in the divine kingdom of that god, but he also stole something like Xuanzhu. Eighty percent was also stolen by him from the Heavenly Court.

Hey, what kind of place is Heavenly Court? Ordinary people don't have an organization, and if they go there, they will be detained by the Celestial Patrol Gods. This Shaliye unknowingly brought Xuanzhu down. It's also extremely powerful, at least the ability to conceal his tracks is not small.

But I don't know if all the luck ran out, and it was finally found by John and Lancaster.

Shi Zixuan was still very curious at that time. How Shaliye was caught. After all, this person can steal things from Heaven and Heaven in the Nether Realm, and he has been hiding for so many years, if he wants to hide it with pure heart, it will definitely be difficult to find.

This kind of person who practices specific supernatural powers is the most troublesome, and it is very difficult to find him.

Shi Zixuan knew that John and Lancaster's Taoism were very high, and they also had treasures and secret methods given by the gods, but it was impossible to catch Shaliye, after all, if it was really so easy to find, it would have been found a long time ago, and it would not have waited until now.

John said, "When Shariah disobeyed God's guidance, he lost the glory of God." Without the glory of God, he is no longer him. ”

The way John spoke, Shi Zixuan, and Mr. Xuan were not very adaptable, and it sounded very awkward.

This is inevitable, after all, John is a foreigner, and his way of practicing is not the same as theirs, and his language and customs are also different. But on the avenue, after all, there are different paths to the same end, and the realm of the road is no other after all, but the name is different. As soon as it is confirmed, it is basically understood.

What John said, Shi Zixuan's understanding is that all of Shaliyah's practice originated from his belief in the gods. Just as when a monk first cultivates the Tao, he wants to be detached, and the Buddha vows to become a Buddha.

If a practitioner does not have this wish and cannot afford this belief, it is not called cultivation, and it cannot even be regarded as entering the Tao.

With this premise and foundation, you can be regarded as starting to move forward on the right path.

It can be said that this is the foundation of a practitioner's practice.

Shaliye disobeyed the guidance of the gods, that is, violated the original intention of his original vow to practice, which is equivalent to destroying his foundation.

What will be the result?

John said that he had lost the glory of God.

What is the glory of God?

Shi Zixuan's understanding is that it is the ultimate Dao fruit you seek.

What is Dao Guo? Many classics, biographies, and even dramas in the world all say Dao Guo and Dao Guo. But very few people really understand what the Tao fruit is.

The Dao Fruit refers to the seed that you planted from the beginning of your vow and practice, and in the following days, you will not change your original intention, take the precepts as the body, take the deeds as the food, and use the merits as the water, and finally the fruit of the flowers.

For example, if a Buddhist disciple vows to practice Buddhism, his initial wish must be, "I vow to become a Buddha!"

Yes, vow to become a Buddha, not to vow to become a bodhisattva, vow to become an arhat!

It seems too big, too empty, too far away to reach. But that's the fruit of the path, and you have to have that wish. Cultivating Buddha, cultivating Buddha, without this vow, dare not make this vow, what Buddha do you still cultivate?

The same is true for those who cultivate the Tao, they don't even have the belief to swear to transcendence and become immortals, so what kind of Tao do they cultivate? Sooner or later, they will be a ghoul who only seeks immortality.

What you have said is only the most superficial part of the Dao Fruit, at most it is only an original intention, just a seed. How can the fruit be formed?

As mentioned above, take the precepts as the body, the deeds as the food, and the merits as the water. From the moment the seed is planted, follow this way. Go to the line, and finally the flowers will bloom and see the fruit, which is the true Dao fruit.

This sentence is translated back into John's words, that is, when Shaliyah first practiced, he saw the great insight of the gods he believed in, an incredible ability. He vowed to become a god-like being, with such great knowledge, with such incredible abilities.

That is, to share in the glory of God.

But what happened to Shariah now? He disobeyed the guidance of the gods! It was not that he disobeyed the orders of the gods, but that he had shaken his knowledge of the gods. What the gods do, what the gods want, and what they are willing to do.

Without such an original intention, he lost the qiē practice he had been practicing under the guidance of the gods since he started his faith. Whether it is the realm of knowledge, supernatural powers, or Taoism, they will all disappear. Of course, this disappearance will not be lost all at once. It's gradual, but eventually it's all lost.

Some people will be strange, know this thing, see it. If you know it, will it disappear?

Ladies and gentlemen, the answer is yes, know this thing. is the most important thing in cultivation, and it will change.

We say, why should we practice the Dharma? And not expecting to be out of the way?

Here's why, what is the Fa-rectification? It is the true path of light, correct knowledge and correct view. Walking in this way, seeing life in the universe in this way, the void and mysteries are all wonderful, it is right, and it will never be wrong.

Without amending the law, what is it that should be seen?

Evil knowledge and wrong opinions.

What does evil mean?

Not evil. It's a deviation. This is not simply a question of good and bad, but a question of direction, a question of perfection and flaws.

The Dharma is perfect, and the path is bright. There is a defect in wrong knowledge and wrong views, and the road is tortuous.

Understand this problem, and it will be clear as soon as you understand it.

That's why, whether it's the teachings of the Buddha or the Tao or other sects, the most important thing in the beginning is that you have faith and have true faith, and with this right faith, you can start to practice.

(As an aside, there are many dramas and novels in which the protagonist himself claims to be an atheist, but because he got the "cheats" of a certain god and a certain immortal, he began to kill all the way, and the so-called cultivation, and finally killed the immortals and destroyed the Buddha all the way, and achieved the so-called "Great Dao".)

Ladies and gentlemen, after understanding John's words, isn't it ridiculous that the so-called protagonist above is not even known? He can achieve it without even having the right faith, the right knowledge, the right view, and even the heart to seek it?

Such a person is nothing more than a fool who indulges in delusion, who rolls in the mud of the world and enjoys himself, and shouts for refreshment when he falls into evil pleasure when he is troubled.

What should I do with you and me, the real protagonists, who are also in this world?

It's very simple, first start with the right faith, in order to hold the right determination, and understand the right knowledge.

Righteous belief is the premise of a qiē. What is faith?

One should be successful!

Those who have this perfect insight are gods, immortals, and Buddhas, all of them are your true beliefs. That's faith.

Don't say things like "I don't believe in anything, I only believe in myself", you don't even know your own nature, you don't know the wisdom of the universe, what do you believe in yourself? Ignorance and ignorance?

Don't think it's hard to establish faith, think it's hard to accept, many modern people seem to think that worshipping Buddha and worshiping God seems to be humble, feeling aggrieved, unconvinced, not free, and unequal. Think about it in another way, the immortal Buddha is the person who came over, not him, not her, not it, but yourself in the future. It is the future of you and me who will be fully enlightened and fully realized.

You are an immortal! You are a Buddha! You are a god! Kowtow to yourself, even if you throw your five bodies to the ground, are you still aggrieved?

Is it still difficult to understand this? It's not difficult at all. ）

Shaliyah lost his original faith, and in the process of seeking it, he wavered from his faith, and he went astray on the right path, farther and farther away from his original goal.

It's like a person who was walking on the avenue, but when he was halfway there, he turned a corner, went to a fork in the road, and finally got lost.

That's what John said, that Shariah had lost the glory of God.

Finally, John says that without the glory of God, he is no longer himself.

What does this last sentence mean?

Shi Zixuan's understanding is:

There is no ignorance, and there is ignorance on its own. If there is no entry, there is no way to go.

How to explain this sentence specifically, I will talk about it later, in short, John's sentence, let Shi Zixuan translate, it is four words:

People walk in evil ways.

The end result?

Even his true self has been lost. (To be continued......)

PS: This chapter is a bit unfinished, but there is only so much that can be written. I have a limited level and a barrier to knowledge, so I can only write so superficially, but the intention is good.

But if anyone could read this chapter and have righteous faith, that would be my wish.

If you read this chapter, sneer at it, and get tired of the centrifugal book friends, then you and I have no chance. Please don't read the book again, don't read a chapter, and please don't slander, do more ostomy karma, and thank you!