Chapter 167: Rescue
In less than a moment, more than five zhang of the ground was dug through, and the three of Shi Qing jumped from the entrance of the cave into the cave.
At this time, the monks who entered the tunnel rescue from the entrance of the hillock cave had already rushed to the cave first, and the three people in the cave were fighting fiercely against three people. However, with the addition of Shi Qing and the others, the three people who besieged the Huatian Sect monks were surrounded.
Wang Xian was the last to enter the cave, charging into battle, naturally it was the senior brother at the end of the foundation building of Heavenly Sword Peak who took the lead. After seeing the situation in the cave, he knew that the victory was decided, so he didn't make a move. Just plugged the hole to avoid accidentally escaping from the hole that the three men had just dug down.
At this time, the trapped and injured Huatian Sect monk was already meditating and pranayama at the entrance of the tunnel, and Wang Xian blocked the way to the two cave entrances with him, and the enemy monk could not break through in a short time.
And the new force joined by Hua Tianzong shot out angrily, and the sword qi was vertical and horizontal, unstoppable.
Shi Qing is the leading monk, and the shot is the best Huatian sword array, five middle-level mystical golden swords, forming a hardware phantom array, only to see the golden sword flying, and when he came up, he trapped a monk at the end of the foundation building and another monk at the middle of the foundation, the first type of golden wind and drizzle, he cut the monk formation in the middle of the foundation building under the sword, and pierced the heart with a sword.
On the other hand, another monk at the end of the foundation building was besieged by Senior Brother Liu, Senior Brother Zhang and others. Senior Brother Liu has been cooperating for a long time, two of them sacrificed two middle-level mystical swords, and one of them sacrificed a mid-level mystical sword, forming a five-element sword formation of gold, wood, water, fire, and earth. As soon as the sword formation was formed, the wind was howling, and the five elements were born together, and twenty-five sword shadows were conjured.
The monk in the formation was all dead, and although he danced the two golden swords in his hand through the wind and rain, he could only barely block one of the nineteen swords. When he blocked the nineteen swords, he found that the swords and swords were all phantom illusions, and five of the other six swords all turned into real swords and passed through his chest.
Wang Xian looked at this formation, and couldn't help but admire the senior brothers of Heavenly Sword Peak. As soon as the Heavenly Sword came out, it was really domineering. Wang Xian saw the Huatian Sword Formation of the foundation building period cultivators in the sect for the first time, and finally understood why the Heavenly Sword Peak was famous among the four peaks.
They are simply monks born to fight, born to fight and sword formations. A furious sword pull, happy revenge, majestic, clean and neat. Originally, Wang Xian wanted to see more of some of the combined sword styles of the Huatian Sword Array, but the Sword Formation had already ended, and he couldn't help but be disappointed, but also secretly frightened.
For Heavenly Sword Peak to spend half of the time letting the monks fight and cultivate, he intuitively understood the deep meaning.
Between the brothers of Heavenly Sword Peak, there are almost no secrets about what hole cards and strengths they have with each other. Because of this, knowing each other's roots, just two or three people together, they can make up a complete set of Huatian Sword Formation through different combinations.
And some people with strong combat ability and rich net worth all formed their own sword formations, like Senior Brother Shi. It's hard to imagine how earth-shattering it would be if there were four or five people like Senior Brother Shi who shot together.
The power of the Five Elements Sword Formation lies in its continuous evolution, endless and unpredictable. Five swords can be transformed into twenty-five, and twenty-five swords can be transformed into six hundred and twenty. Among so many swords, although only five are real swords, real swords. But the opponent is never fathomable, and he looks for where the five real swords are hidden in the phantom.
Although he only saw one or two styles at the beginning, Wang Xian also came back to his senses. I know that in some Huatian Sword Formations, teleportation and change between swords have been realized. The heartbeat, the virtual and the real change, the original is real, the moment is virtual, there is no image, there is no image, there is no image, the image is born from the heart, and the image moves with the heart.
Just when Wang Xian stood stunned, at a loss for how to understand and crack this Five Elements Sword Formation, Shi Qing looked at him as if he was surprised, patted Wang Xian's shoulder, and motioned for him to prepare to return.
At this time, Wang Xiancai came back to his senses and looked at the cave. I saw that in the majestic place of spiritual power in the cave, there was a middle-level spiritual creature with both ice and earth surnames, a thousand-year-old ice milk stone.
This place is already very close to the snow field, the groundwater of the snow field, mixed by ice water, flows through the underground of the cave, and the ice gas is absorbed by the thousand-year-old milky stone, a spiritual object of the earth surname, and finally forms this rare ice and soil dual-genus surname middle-level mystical material.
This material can be refined into an ice and earth sword, or it can be refined into a talisman of the dual surnames of ice and earth, or it can be stripped off when refining and refined into an ice sword and an earth sword, respectively, and the ice surname rune and the earth surname rune.
Although it is a pity to strip it away, if the treasure holder only has a certain spiritual root surname that is particularly excellent, and the other spiritual roots are poor, he can only strip it off and refine it, and it can only be transported separately to make a single surname mystic weapon or talisman more powerful.
Shi Qing carefully picked the ice milky stone, received the storage ring, and then received the storage ring or storage bag of the other four. Let the injured Huatianfeng monk from the outer gate of Huatian Sect collect the body of his companion. Let one of them support him, and everyone comes out of the cave, and Edgeworth chases after the giant ship.
In just three hours, the crowd caught up with the huge ship, and by this time it was already dark.
There were glowstones everywhere in the ship, Shi Qing asked everyone to wait in the guest warehouse for a while, threw the storage rings or storage bags of the other four people on the round stone table in the guest warehouse, and then took the injured monk to the Jindan period uncle to pay respects.
Hua Tianzong's rules are strict, although Shi Qing and his party rescued the injured monk, but they are not familiar with him, but they have vaguely met with him, knowing that it is a monk from Hua Tianfeng, and it is estimated that he has a mission to go to Mengyuan Prefecture.
Uncle Ran, the leader of the outer gate, is qualified to know the monk's situation and deal with it accordingly. Shi Qing didn't dare to ask more, but took him to Uncle Ran, explained the rescue situation to Uncle Ran, and quit.
Shi Qing returned to the guest warehouse, all the monks were meditating and pranayama, and the storage ring and storage bag were naturally untouched, waiting for Shi Qing to arrange. Shi Qing picked up the two rings and two storage bags on the stone table, and poured all the spiritual objects on the stone table.
The spiritual objects inside are quite considerable, but they are not wealthy, and they will never be monks of first-class sects. Sure enough, judging from the four disciple jade plaques that appeared on the stone table, they should be the second-rate sects of Chierduo City, Mengyuan Prefecture, and the monks of the Houtu Gate.
Chierdo City is the closest oasis city to the scene of the fight, and Houtumen has built a small square city here with another second-rate sect, and these four jade plaques should be the jade plaques of the Houtumen Mountain Gate Great Array.
There are seven or eight oasis cities in Mengyuan Prefecture, but the scale is not large, there are three in Xiaofang City, and there are monks in these three Xiaofang cities who want to come to the outer gate.
Although the scale of the spiritual trade in Xiaofang City is small, it is a barometer of the relationship between the cultivation realm of the Northern Luo Kingdom and the Xia Kingdom.
The city of Chierdo is close to the northern border, although it is within the territory of the Xia Kingdom, but in the Xiuzhen realm, it is the junction of the spheres of influence of the two countries. If the war between the two countries is imminent, the trading volume of this border fang market will skyrocket, and it will become a large fang city no less than Yunbei Fang City.
Of course, once the war passes, it will return to a third-rate small city. Therefore, this Fang City is also a Fang City with a lot of news, and the movements of the cultivation realms of the two countries in the Fang City can be detected in time.
Among the spiritual objects, the most eye-catching is naturally the middle-level spiritual object material of the ice and earth surname, the thousand-year-old ice stone milk.
Secondly, there are two middle-level mystical golden swords, two middle-level mystical earth swords, and two low-level mystical golden swords, as well as a number of middle-level elixirs and a few medium- and low-level spiritual materials.
The value of ordinary middle-level spiritual materials is naturally not as good as that of the finished products of the middle-level mystical sword, but the spiritual material of the ice and earth surnames is another matter, for example, this ice stone milk is worth at least three or four middle-grade mystical swords.
Fortunately, this ice stone milk is not a grass and wood material, as an earth and stone material, it can be divided. But the bottom line of the division must be able to refine at least a mid-level Xuanshu sword with the surname of ice and earth.
Shi Qing took a look at it and divided it into three parts, which was enough to refine three dual-surname middle-level Xuanshu swords, and it was slightly more than enough, but it would definitely not work if it was refined into four parts.
So, he announced the criteria for the distribution of spiritual objects.
The ice stone milk was divided into three parts, he got one share, Wang got one first, and the other share was sold to the Hua Tianfeng monk who was rescued this time, and the spirit stone obtained was everyone's.
There are four mid-level Xuanqi swords, one of which is chosen by the other three Heavenly Sword Peak monks. The other one was sold to a new foundation building stage monk who had just joined the Heavenly Sword Peak and did not yet have a mid-level Xuanqi sword, and the spirit stones obtained were still everyone's.
The middle-grade elixir is divided equally among the four people, and the remainder is sold to the mid-stage foundation building monks on the giant ship at the purchase price of Yunbeifang City, and the exchanged spirit stones are counted as everyone's.
The spirit stones in the spiritual objects, and the spirit stones exchanged back, were divided equally among the five people. The ice stone milk of him and Wang Xian is higher than the value of the middle-grade Xuanqi Sword, and with reference to the auction price of Yunbeifang City, the spirit stone is converted to supply the other three.
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