Wang sent Zhu Xia away first, and after returning to the cave, he began to meditate and breathe. The monks were happy, lingering on death, and they also used mana, mobilized qi and blood, and needed to recover.

In the following month, Wang Xian had a night and night, mainly looking for virgins in the album to repair. Within a month, Zhu Xia and seven other virgins were found to cultivate, each of them three or four times, and took turns to come once every few days. The [***] Seventeen Styles of the Qi Refining Period that he learned from Lan Xin always used them unconsciously.

These moves are the secret techniques in the room that have been passed down from the ancient sect of [***], and the female cultivators of the outer gate of Huatian Sect in the Qi refining period naturally can't get it. Every time Wang Xian used these moves, he felt that they were more joyful and cathartic than those moves that the female cultivators had learned from the ancient books of Huatianzong.

With these moves, Wang Xian will be fierce and brave. As for the [***] door building foundation period room technique, there are thirty-six styles, which are used for practice, which is more complicated, Wang Xian is not interested in the double cultivation method, it is purely for fun, and he will not upgrade the room technique.

In the second month, Wang Xian was looking for those female cultivators who had already found other male cultivators. These female cultivators are already personnel, skilled in room skills, and have a large scale, and they are extremely capable of blowing, playing, and singing, which is naturally not comparable to last month's debut, so that Wang Xian can experience a different taste again.

Two months later, Wang Xian had already found seventeen female cultivators, plump, slender, tall, petite, mature, and immature. He gradually felt a little tired, and began to stop recognizing who the woman he was having a good time with, and began to stop having verbal communication and foreplay**, and began to hesitate whether he needed to find a nun and who to find. His mind finally settled down.

At the beginning of the third month, Wang Xian began the cultivation of the third layer of Hua Tiangong.

In the fourth month, the third level of Hua Tiangong's realm had been initially stabilized. Wang first began the cultivation of the third layer of Huatian Sword Technique, the Imperial Sword Flying Technique.

With the mana of the third layer of Huatian Gong in the early stage of foundation building, Wang Xian began to try to learn low-altitude suspension flight according to the prologue of the third layer of Huatian Sword Technique in the courtyard. Wang Xian released a golden sword from the ring and hung it in the air with his divine sense, and immediately jumped up with Yunhua Tiangong.

Wang Xian sucked the sword body with two feet, and according to the Huatian sword technique, the mana of the sword body operated in the form of a snake. One after another mana was concentrated on the sword body, and it was released in the direction guided by Wang Xian's divine sense. After balancing his body, he slowly moved to the sword and soared with the sword. It took him more than ten days to levitate over his compound, flying slowly.

Huatian Peak has a large array to protect the mountain, and the monks in the foundation building period can only go out of the formation when they fly to the gate at the foot of the mountain. Therefore, in the sky near the mountain road, there are occasional monks flying over. At this time, Wang first wanted to find another place to practice swordsmanship at a high altitude.

He carefully checked the map, and some of the forbidden places in the peak were marked on the map. Wang first found that the forbidden land on the mountainside of the back mountain went down, and before reaching the foot of the mountain, there was a hillside, and some spirit trees and spiritual grasses were planted on the slope, and there were usually no people there.

Wang first practiced the sword art in the sky, but he was not sure when he could practice it, and he did not want to practice it in front of people, so he went out and walked towards the slope. When I got to the slope, I looked around, and there was no one left. The king first walked through the spirit tree and spirit grass and took it away to the middle of the slope.

Walk to a place where there are many spiritual grasses, and they are connected into a large spacious grassland. Wang Xian, like a pigeon out of the cage, jumped on the golden sword excitedly, took off into the air, and flew into the air.

At first, Wang Xian was a little cautious, and only flew to the sky more than 30 zhang. After trying for a while, it was raised to the top of 100 zhang. After trying for a while, I found that I was able to grasp the posture and balance of flight well, but the speed was slightly slower, even if I sometimes deliberately let myself lose my balance and drop the sword, I could quickly regain the sword and continue to fly.

It took half a month for Wang Xian to finally let go of flying, and really began to experience the pleasure of flying with Edgeworth, walking alone in the sky, and looking down on the mountains. Fortunately, the back mountain is not the only way for the monk to go up and down the mountain, and no one cares what he does.

He was in the air, sometimes like a child, frolicking to his heart's content, doing all kinds of lively movements, sometimes like a young prodigal son, shouting, his hands wide open, feeling the power of the wind and clouds, sometimes because the speed of the sword was too fast, the sword flew out, but the person did not follow, fell with the clouds, hurriedly retracted the flying sword, readjusted the center of gravity, and flew again.

Wang first estimated that the speed of his imperial sword when he flew was almost slightly slower than that of Chixia Peng, and he could travel about 800 miles. Chixia Peng is a fourth-level spirit bird in the air, and in this regard, it is stronger than Wang Xian, who is also a cultivator in the early stage of foundation building, and it is slower than it, so it is naturally not surprising.

The feeling of Wang Xian's sword flying is very different from flying with a peng. On Dapeng, I have been cautious. Not only was he worried that he would be unstable and fall down when he was fighting in the air, but he was also worried that Chi Xia Peng would be injured by other demon birds and fall from the sky together. During the long-distance flight, I was also worried that Chi Xia Peng would not be able to follow up, and he might have to land and rest at any time, delaying the trip.

However, the flight of his own imperial sword consumes mana, and after a long time, the loss is more obvious, and Wang Xian plans to use Chixia Peng to travel. In the past, in South China Peak, he didn't dare to show off Chixia Peng, for fear of attracting attention. Now that he has built a foundation, it is normal to ride a fourth-level spirit beast of the same level.

Wang first walked outside the gate of the big array at the foot of the mountain, and sent a transmission note to Zhu Renzhi of Baishamen, informing him that he had built a foundation and was now living in Huatian Peak to cultivate, and asked him to send Zhu Yuan to lead people to Zhonglong Mountain, and received Chixia Peng to send him to Huatian Town near Huatian Peak.

Mastering the flight of the sword, Wang Xian spent two months practicing the third layer of Huatian swordsmanship, and with the foundation of the third layer of Huatiangong, he initially refined Huatian swordsmanship.

The king first began to think about apprenticeship. The rules state that the office is chosen first, and then the apprenticeship is carried out.

There are four peaks in the outer gate, each with a few to more than a dozen uncles in the Jindan period. Hua Tianfeng, the outer gate is in charge of the affairs of the sect inside and outside the sect, and there are Yuntang, Fengtang, Diantang, and Leitang, each performing its own duties.

Fengtang manages external intelligence, monks have to go to various places outside the sect to lurk, and cultivate while lurking, of course, the sect also has the most spirit stones, enough spirit stones, and the aura produced is equivalent to the aura of Hua Tianfeng, and the effect is the same, when the disciple is latent, he can basically cultivate as usual.

Yuntang and Diantang are the departments in charge of operations, sometimes stationed outside, sometimes stationed in the peak, ready to act at any time. The sect will also issue corresponding spirit stone compensation according to different tasks.

Lei Tang is in charge of enforcing the rules of the sect, and most of the deacon disciples of Huatian Pavilion belong to Lei Tang. Huatian Sect has detailed regulations on all matters, and Lei Tang is responsible for implementing and supervising the implementation of disciples. Most of the disciples of the Lei Hall practiced on the mountain, and there was no danger, and the spirit stones subsidized were slightly less than those of the other halls.

The other three major peaks, ranked according to their strength and important surnames within the sect, are Heavenly Sword Peak, Pill Pill Peak and Fuqi Peak in order. A formal disciple of the foundation building period of Tianjian Peak, he mainly practiced the Huatian Sword Technique. First of all, you need to participate in a sword competition with your fellow disciples at Heavenly Sword Peak, fight swords, and try the new moves created by your uncles. Constantly helping their uncles and improving Huatian swordsmanship is what they often do.

Secondly, they often have to represent the sect and be sent to the other seven major sects and first-class sects to participate in the sword cutting competitions of monks of the same level, and sometimes, they will also be sent to other countries farther away to exchange swordsmanship and cutting skills on behalf of the sect.

Finally, when Hua Tianfeng takes action outside the sphere of influence of the sect, if the power of the electric hall is not enough, he will also invite the monks of the Heavenly Sword Peak to support the operation, and the monks of the Heavenly Sword Peak will have to obey the dispatch of the electric hall of the outer gate of Hua Tianfeng.

Danyao Peak, with the collection and cultivation of elixir and refining of pills as the main cultivation content, the early stage of foundation building monks, to strive for the alchemy master of the pill peak as a teacher, before they can go to the pill peak. After the apprenticeship is successful, in addition to practicing under the guidance of the master, you also have to cooperate with the master to complete certain tasks, such as how many pills are refined every month, how many spiritual flowers and spiritual grasses are planted that are old enough, and so on.

Similarly, the Fu Weapon Peak is based on talisman making, refining tools, and formation making as the main cultivation content, and is divided into three major mansions, namely the Fu Lu Mansion, the Refining Weapon Mansion, and the Formation Mansion. New formal disciples of the outer sect must strive to worship a master at the grandmaster level before they can go to the Talisman Peak to cultivate.

After the apprenticeship is successful, they also have to undertake a ministry similar to that of the disciples of Danyao Peak, but the object of the ministry is just a talisman, a magic weapon, or a formation flag.