Sitting outside the temple, the cold wind was whistling, Mo Ke's expression was a little complicated, and it was not until this moment that he understood why Xuanjizi reminded himself not to provoke the Buddha and Demon Monk, his character was very obedient.

Without using the Buddha's power to protect his body, Moko sat like this, falling into a kind of contemplation.

An hour, an hour or two, Moko's mind became more and more calm, and at the same time, he began to reflect on his previous answer again. It seems that it is not correct, but he can't say what is wrong.

At this moment, in the ruined temple, the hoarse voice of the Buddha and Demon Monk was passed out leisurely, "Little monk, do you know why I am called the Buddha and Demon Monk?"

"Amitabha, the little monk doesn't know. With a pang in his heart, Moko hurriedly responded.

"That's because I have a Buddha and a demon in my heart, and I am a fellow practitioner of Buddha and Demon, so I am a Buddha and a demon. The Buddha and the demon monk replied, with a hint of gloom in his words.

Obviously, the Buddha and the Demon Monk are a person with a great story, but he did not mention it to Moko, but continued to say, "The Buddha is the devil, and the devil is the devil." The demon turns into a Buddha in the depths, the Buddha turns into a demon in the depths, the emptiness of all laws, the two hearts of good and evil!"

"The Buddha is the embodiment of compassion and justice, but the demon is full of evil nature and acts recklessly, how can it be confused?"

Regarding the theory of Buddha and demons, Moko has his own opinions, although he has asked for the other party, but he is unwilling to take the initiative to admit defeat in his opinion.

"Idiot!"

Soon, Moko's answer was answered, and the Buddha and Demon Monk directly said stupid, and then, he stopped talking.

Mo Ke was still sitting alone in the cold wind, the night was getting deeper and deeper, but his mood was extremely complicated, the more he thought about it in his mind, and chewed it repeatedly, the more he felt that what the Buddha and the demon monk said seemed to be quite reasonable.

However, this feeling was quickly abandoned by Moko, and this idea completely contradicted the Buddha in his heart.

The cold wind was howling, the night was getting deeper and deeper, and after two hours, the voice of the Buddha and the demon monk came out from the broken temple again: "Little monk, have you figured it out? What is a Buddha? What is a demon?"

"Amitabha Buddha's predecessors, what you said about the two hearts of good and evil, the little monk is very confused, I don't know, can you give teaching?"

If it weren't for these two hours of late-night meditation, Moko would have scoffed at the Buddha's demon monk's two minds of good and evil, and in his opinion, the Buddha should be able to purify all sentient beings, and if he turned into a demon, how could he still purify sentient beings? However, after two hours of in-depth thinking, he had doubts in his heart.

"If you, like me, have experienced countless pains and sufferings, and then you are willing to do so, and turn your suffering into bliss, suffering is not suffering, and happiness is not happiness, perhaps, you can break some truths. In my opinion, King Jizo Bodhisattva said that hell is not empty, and you will not become a Buddha. In fact, hell is the Pure Land, there is no hell in the first place, where is there emptiness and non-emptiness? Everything is a change in the mind, and when the mind turns, the hell is the Pure Land, and when the mind moves, the Pure Land also becomes a hell. The Buddha and Demon Monk spoke again, and his words were intriguing.

"Everything is an instantaneous change in the heart, a change in the mind, hell is the pure land, and a mind moves, the pure land also becomes hell" chewing this sentence repeatedly, Moko's eyes became brighter and brighter.

The perception in the hearts of the Buddha and the demon monks may be a little deviated, but some of the true essence contained in it is intriguing and worth pondering. Moko chewed on his words repeatedly, and gradually, in his heart, as if a sudden flash of wisdom flashed, breaking through the confinement of darkness and revealing infinite wisdom

Sitting cross-legged, Moko's face was full of sadness and joy, and he gradually entered a kind of understanding.

Ten years of accumulation of Buddhism, the convergence of the essence of infinite Buddhism, although Moke comprehends only the surface, but for the cultivation of Buddhism, but it is superhuman talent, touching the bypass, comprehending the essence of other Buddhas.

"Dangdang Dang"

A burst of melodious bells rang again, and Mo Kezhi woke up in contemplation, only to find that it was already early morning, and the Buddha and demon monks were standing under the ancient trees, and their palms were blooming with brilliant golden light, like metal, and they were slapping the bronze bell with one palm.

After slapping nine times in a row, the Buddha and Demon Monk stopped, sitting alone under the ancient tree, looking into the distance.

After a moment of silence, Moko stood up, slowly came to the side of the Buddha and Demon Monk, and waited.

Half an hour later, the Buddha and Demon Monk suddenly turned around, his eyes were blazing, like divine light, and he said, "What have you understood?"

With his hands folded, Mo Ke saluted respectfully, and then said, "Amitabha Buddha senior, my Buddha spoke, put down the butcher's knife, and become a Buddha on the ground, all living beings have a Buddha in their hearts, and the devil also has a Buddha in his heart, and the thoughts of Buddhas and demons are good and evil thoughts, but between a thought." Before, the little monk insisted on good and evil, but he couldn't break the essence of it."

"Oh, what do you think you should do?"

As soon as his eyes lit up, the Buddha and the demon monk showed a look of praise, and he was very surprised that Moke had such an awareness.

When he asked this question, in fact, the Buddha and the demon monk himself secretly sneered, he himself can be regarded as the profound Dharma, which can break through the mysteries of life and death, but he still does not understand. Although Moko is a genius, he is just a Yuan Buddha, how can he break it?

"This little monk hasn't figured it out yet. After a moment of silence, Moko replied with a wry smile.

"Don't get in the way, little monk, although you are very pedantic, I can tell that you are a real Buddhist disciple, and you are dedicated to worshipping the Buddha. My Buddha and demon monks are entangled with the grievances of the Buddha, and I can't sort them out, but I won't take my anger out on you. So, what do you want from me, say. Waving his hand, the Buddha and the demon monk spoke calmly.

Hearing the Buddha and the demon monk say this, Mo Ke's heart suddenly beat wildly, he was very happy, and hurriedly saluted, and said, "Senior, the younger generation is guided by the predecessor of Xuanjizi, and I came here to find you, I want to borrow ten catties of Buddha gold from the senior, I don't know of course, if the predecessor has any instructions, or requirements, you can also inform the little monk." ”

"The old guy of the Ten Thousand Tribulations Buddha Jin Xuanjizi is really a long-tongued man" frowned, and the expression of the Buddha and Demon Monk was very complicated.

Although Mo Ke has not heard of the Ten Thousand Tribulation Buddha Gold, he can also guess that it must be of great value, and he asks for it like this, and this Buddha and Demon Monk does not know if he can agree.

His face changed again and again, zuihou, the Buddha and demon monk took a deep breath, stared at Mo Ke and said, "Little monk, my Ten Thousand Tribulations Buddha Gold means great to me, and it is also very precious. If you want to take it easily, it is naturally impossible! I will test you, I have a cultivation secret place, which contains a large amount of Gengjin qi, sharp and furious, if you can resist it for three days and three nights, I will give you the Ten Thousand Tribulation Buddha Gold! Little monk, I see that you are not weak, you should have practiced the method of tempering, how about it, would you like to give it a try?"

"Amitabha senior, the little monk is willing to give it a try!" Without hesitation, Moko agreed.

For tempering**, Moko is very confident, and he has endured countless pains, and he is afraid of extreme pain, but Moko still has a lot of confidence and can bear it.

Moreover, the energy of Gengjin is extremely precious, and after its tempering, the strength will definitely increase a lot.

"Hey, hey, hey, little monk, do you think that tempering your body in that golden qi is like bathing and changing clothes? You agreed without hesitation, okay! Since you are like this, I will take you there today, as long as you can hold on for three days, I will definitely not break my word!"

With a wave of his hand, a jade-like snow-white leaf appeared, swelled out of thin air, and was suspended in the void.

"Whew!"

In a flash, the Buddha and Demon Monk had already taken the lead in stepping on this leaf-like magic weapon. Mo Ke was slightly stunned, and then, no longer hesitated, his body was longitudinal, and he also stepped on.

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The latest chapter of the Buddha's ode to the first time at high speed, this chapter is the 212th chapter of the debate of the Buddha and the devil, the address is if you think this chapter is not bad, please don't forget to recommend it to your friends in the QQ group and Weibo!