It would not be easy for the disciples of the White Bone Dao Palace to travel to this dark Zhongyuan Shijie, but there were also two ways, one of which was a fugue and the other was a physical journey.

Although this fugue is very happy, it can travel a hundred or ten miles to a thousand miles with a single thought, but in the vast darkness, it is a very dangerous thing, and if it is not enough, it may be detained and swallowed by an unknown existence in the darkness

And it's not impossible for the physical body to enter the darkness, but you can't go too far away, because if you go far, you can't sense the spiritual power of the White Bone Dao Palace, then the whole person will not have the slightest spiritual power.

There is a saying in the Dao Palace: "In the darkness, those who see the spiritual bloom of the Dao Palace have endless spiritual power." ”

Perception means that the eyes can see the spiritual power brilliance emanating from the white bones in the darkness, so their own spiritual power will not be cut off.

If it is too far away from the White Bone Dao Palace to be seen, then its own spiritual power will be cut off. Naturally, the distance that everyone can get away from the Dao Palace is different.

The more powerful the divine sense itself, the farther away it can sense. But after all, there is a distance limit, so I don't know how many mysteries there are in the vast darkness, and I don't know how many existences can isolate the existence of cultivators, so if the monks of Zhongyuan Shijie want to truly travel the vast and endless darkness, they must do it a little bit, establish their own spiritual pool, and after establishing their own spiritual pool, the spiritual pool will be able to continuously absorb spiritual power from the darkness, so that they will naturally be able to travel in the flesh. No matter where you go, you don't have to worry about losing your spiritual power.

However, it is a very difficult thing to build a spiritual pool, the White Bone Dao Palace has existed for an unknown number of years, and there are very few people who can establish their own spiritual pool.

This is still quite far away from Qingyang, what he has to do now is to sacrifice his god, this god sits in the contemplated Dao Palace, so it is out of the category of ordinary monks.

In Qingyang's view, the original spirit is like a kite, no matter how far the kite flies, it is wired to the body of the body, everything in the body is fundamental, if the body is gone, then the original spirit outside the body will also slowly die.

This primordial spirit is the condensation of its own consciousness, beyond the body, which is a realm, not a means, but this realm can give birth to various means.

The difference between this realm is like a person who originally had his eyes closed and relied on hearing and touch to perceive this shijie, but suddenly he has a pair of eyes, and an extra pair of eyes to see this shijie.

But the person is still the same person, but he is not that person, there is no difference from the outside, but from the perspective of the fighting method and the perception of the shijie, there is an essential difference.

But no matter where the primordial gods are, there are different ways of sacrificing, and the White Bone Dao Palace is to merge with the ancestral primordial spirit in the ancestral spirit hall of the Dao Palace and incarnate into its own primordial spirit.

And Qingyang didn't plan to do this, although fusing the Patriarch Yuan Ling could make his comprehension of the Dao Law suddenly improve by a large level, but it might also be limited by the Ancestor Yuan Spirit, and I was afraid that it would be difficult to break through the realm of that Patriarch in the future.

It's not just that Qingyang doesn't want to do this now, he didn't want to do it before, so he created a method called "The Wonderful Chapter of His Heart Heavenly Demon", and the reason why he created this method by himself is also because he knows that in the future, he needs to communicate with the ancestor in the ancestral spirit hall to sacrifice to the original god.

When he was reading a Taoist book, he came across a passage: "The god of man is the thought of the heart, and a man has thousands of thoughts in his life, but there are twenty-four thoughts of the Lord God, resentment, anger, fear, disgust, joy, sorrow, thought, sorrow, shock, evil, mourning, cruelty, madness, pornography, greed, killing, love, arrogance, and good deeds...... Wait. ”

From this, he was inspired, so he founded such a method, at that time he just thought that maybe he could use these to replace the ancestor Yuan Ling, and after a trip through the sword river shijie, his realm could not be compared to when he founded this method at that time.

His master also knew that he had founded this method, and gave a comment on it: "Although the method is exquisite, it is not the right path, and it has no merit to defeat the enemy, if you want to cultivate the method of defeating the enemy's uniform, you also need to practice the Tao diligently, and meditate on the bell. ”

His master was derogatory to his method, believing that his method visualized the thoughts in his heart and turned into a heavenly demon, which was a kind of thing that harmed oneself and could not defeat the enemy, because the monks everywhere were very perfect for the protection of the soul, and they fought against the evil things in the darkness all the year round, and they had a strong sense of defense against this aspect of the spell.

Therefore, Qingyang did not practice anymore at that time, but the method was founded by himself, and it was extremely profound in his heart, so in the reincarnation in the sword river shijie, he still had not forgotten the "Wonderful Chapter of His Heart Heavenly Demon", and practiced, which was the most profound memory between the hazy.

Indeed, as his master said, after the rebirth of the Heavenly Demon, it will affect himself, although with the incarnation of the Heavenly Demon, there will be all kinds of magical powers in the underworld, but compared to the nature of affecting his own mind, the things obtained are far less than the one that can be attained, and no magical magic method can be equal to the purity of his own mind.

However, now Qingyang has something that can control the Heavenly Demon, this thing is not an innate spiritual treasure, but the Haoran meaning that he realized in Huling City, with the Haoran intention as the main rod, and the twenty-four Heavenly Demons as the branches and leaves.

These were the things he had thought about on the way back to his home from the White Bone Dao Palace, and he had been deducing and pondering the various changes in his heart, but where could this kind of thing be deduced from everything, and he could only appreciate it with his own spiritual feelings.

Qingyang, who was sitting on the Dharma platform, closed his eyes, and a magnificent and majestic Dao Palace appeared above his head, which overlapped with the Tongtian Temple, covering Qingyang in it, and his whole person seemed to be no longer sitting in the Tongtian Temple, but sitting in his own Dao Palace, sitting in the other shijie, sitting on the Dharma platform and looking solemn.