It is said that the heavens and the earth are as chaotic as chickens, and the god Pangu is pregnant and born in them. 18,000 years old, and become heaven and earth. Since then, Pangu has been transformed, and all things have been born.

However, since all things have not yet been incarnated and Pangu is still holding the sky, some living beings have been born. These beings are the great gods who have really come into contact with Pangu. Now they are all ancestor-level figures. In terms of heels, these great gods are not Pangu. Reluctantly, it is that since Pangu opened the sky, the inspiration of the Great Dao came out. All of them are formed by the spirit of chaos falling on Pangu Shijie.

After the opening of the sky, the ancestor Shuanglong and the initial phoenix transformed by earth, fire and feng shui, the Hongjun ancestor who was nurtured by the innate mixed vitality, the great god candle dragon that came out with the help of the chaotic yin and yang and the bright and obscure qi, the Taixuan Dao mother who came out of the Xuanbai Taisu qi, and the elves transformed by the chaotic clouds and chaotic primordial stones that fell on this side and so on. These great gods can be said to come out of the Chaos Spirits. Together with Pangea, these divine beings formed the first era, the so-called Pangea, also known as the Mixed Yuan Era or the Taiyi Period.

However, with the later period, the mixed yuan became a kind of Dao fruit, and Taiyi became a personal name, and this era is also called the initial era. Or according to the protagonist of this era, Pangea, as it is called.

The Pangu Period, together with the following Dragon and Phoenix Yin-Yang Period, and the Three Emperors Xuanhuang Period, are collectively known as the Archean Three Periods. However, in terms of time, the Pangu Era and the Dragon and Phoenix Era together are not as long as the time for the latter three emperors to dominate.

If it is said that the Pangea period is that heaven and earth will be opened, and the turbidity yin and yang have not been completely separated. Then in the Dragon and Phoenix Era, it is an era in which yin and yang continue to sympathize and all things are born. Pangu's physical body began to decompose in this era. And the dragon and phoenix, the initial gods, with the help of innate yin and yang qi, continue to breed and regenerate in this heaven and earth.

All kinds of birds and beasts were created, and all kinds of wild beasts also came from this. The name of this era is quite controversial, when the battle of the dragon and phoenix was born, the dragon clan barely won, so there is also a saying that this era is defined as the dragon and Han era. Of course, because many wild and wild beasts were born here, there is also a saying that there is a barbaric era.

Next, there is the Three Emperors Era, also known as the Xuanhuang Period. If Pangea is the beginning of the beginning, it is "one". The dragon and phoenix era is the "two" of yin and yang and the incarnation of all things, so the three emperors are "three", and the three talents are divided into heaven and earth, and the three emperors rule the world, so that the gods are prosperous.

"Tao begets one, one begets two, two begets three, and three begets all things" It is precisely with these three ancient epochs that there was the later ancient prosperity. The four gods towned the world, the opening of the heavenly court, the Hongjun preaching, the reincarnation of the earth, and the creation of human beings by Nuwa.

Then the three ancient eras, starting from the four poles, ending with mending the sky, and then it was the time where Feng Ye is now, the period of the great prosperity of the three emperors and five emperors.

"It turned out to be a Taoist friend" Hongjun's voice was silent for a while: "At the beginning, Taoist friends fell, and heaven and earth were sad. Even the river of fate was cut off and shattered. And the poor Dao is also full of grief, and there is one less person among the fellow Daoists at the beginning of heaven and earth. But I didn't expect that Daoyou had already been reborn. ”

"The original heavenly punishment was certainly powerful, but it was also the pity of the Pangu God. I am lucky not to die, and I will save the next part of the Yuan Spirit. A few days ago, Candle Jiuyin's dead spirit returned to heaven and earth, and I barely returned. ”

Heaven is punished, candle nine yin, even Feng Ye sat quietly in the Huoyun Cave and guessed who this was. In the primeval period, it should be said that the heavenly punishment was at the end of the primeval period, and the legendary candle dragon god who was in charge of time was obscure.

In ancient times, the witch gate was established, and the witch ancestor Candle Nine Yin was incarnated after the death of the candle dragon. It is also this primeval pioneer who has been transformed into a god who can compete with the Houtu clan from the emperor of the earth.

This is even more incredible than Hongjun's suppression of the Xuanmen. Feng Ye shook his head and thought.

The Great God of the Candle Dragon is the same level of power as the Hongjun Ancestor and the Dragon and Phoenix Ancestors. At the beginning, it was rumored that the Candle Dragon God looked at the past, present and future of the Flood Desolation, and saw the end of the primeval gods. So he wanted to reverse the heavens, turn back time, go back to the past, and change history again.

It is also for this reason that sentient beings know that the cost of reversing time is too great. Even the Candle Dragon God, who is in charge of time, has not resisted the power of time. When reversing time, the essence continued to decay, and the endless longevity was almost exhausted. And when I was about to return to the past, I was directly shattered by the Heavenly Punishment. In the end, the physical body was preserved, and in ancient times, Lingzhi was reborn and became an innate god.

It is rumored that this candle dragon god is so dead that he can't die anymore, and his body has turned into a candle nine yin, and even the long river of time opened up by the candle dragon has also stopped.

Without the long river of time, combing the river, separating cause and effect, connecting the past, the present and the future, the long river of fate is directly shattered without support. It becomes the place of destiny of cause and effect at the beginning. In ancient times until Feng Ye's current era, there was no so-called long river of fate, only the so-called place of destiny.

It is because if you want to move the long river of fate, you must take the long river of time as the fundamental framework, and the long river of time opened up by the candle dragon runs through the place of the destiny of the flood and famine, and divides the cause and effect according to the past, present and future, which is the so-called long river of fate.

And because the candle dragon opened up the long river of time, it indirectly promoted the long river of fate, which has great merit and is favored by heaven. Although the supernatural powers are weaker than the three ancient emperors, if it is about status, the emperor called this ancestor at the beginning. The emperor of the earth divides the sun, moon and stars, and when he gets the guidance of the candle dragon, he also has to call a teacher. At the beginning, the Nine-Headed Clan also received help from this one many times. That's the case with the Three Emperors, let alone the other great gods?

Fuxi Nuwa is the younger generation of this one, and because the Nine Heads died earlier, the Nine Emperor True Mother also met with this one. Canglong Jun is the descendant of the ancestor Shuanglong, and he is also the younger generation of this one. Looking at the present, the one who can compete with this is the one among the saints, that is, Hongjun Ancestor.

I only heard the candle dragon say to the many innate gods present: "Don't listen to Hongjun's nonsense, the Heavenly Dao saint is certainly strong." But in the final analysis, it is just the honorable position of the Heavenly Dao. Heaven and earth are divided into three classes, supreme man, god man, and saint. Among them, the position of the supreme person is that the merit and luck have arrived, and they have been rewarded by heaven and earth. If you really want to say that the three emperors of the human race are not all like this? They do not control the laws of heaven and earth, but their merits are not measurable, and their luck is long. And the gods are these innate gods, who are in charge of the law of origin, and have the karma of heaven and earth. As for the position of Heavenly Dao Saints, there are a total of nine statues, and in charge of the operation of Heavenly Dao, Hongjun only occupies one. It is also a part of the Heavenly Dao, how to be worth the fear?

These innate gods, isn't that one of them have great merit with the Heavenly Dao and is in charge of the Yuan Force of the Law of one side?

It is a supreme person, with great merits, and the favor of Heaven, Hongjun, as a saint of Heaven, cannot be easily killed. If he violates the number of days and makes a move against you without authorization, he will inevitably lose his luck, and the holy throne will naturally fall in the future. ”

"Since the Heavenly Dao Saint has so many restrictions compared to the Mixed Yuan Saint, why does Hongjun Ancestor want to take this path?" Canglong Jun suddenly asked.

"It turned out to be you, the little green dragon, but I didn't expect that you are still preaching. Candle Dragon scolded with a smile: "In the final analysis, the Heavenly Dao Saint is also a kind of Mixed Yuan Saint. It's just that there is one more restriction than the detached Mixed Yuan Sage, that is, it is connected to this shijie. The Mixed Yuan Sage is forty-nine, and he can open the world with chaos, but he can't really act out the way of heaven.

Now, several Mixed Yuan Saints are also using this Desolate Heavenly Dao as their own reference object to comprehend the Heavenly Dao and comprehend the Dao of Enlightenment. Learn this Shijie's method of Heavenly Dao evolution to prepare for your own Heavenly Dao in the future. But if these saints are really forced to be in a hurry, they may not use the means of destroying the world to destroy this realm. Running into the chaos and then opening a shijie, although this kind of small shijie, the way of heaven will not be perfect and full of defects, and it needs to be constantly operated and repaired by the saint, but it is also a method of promotion. ”

Is this the difference between the reference object and his own behind-the-door business? Feng Ye listened to Candle Dragon's words and had a deeper understanding of the Mixed Yuan Sage.

It is no wonder that after the battle of the gods in the legend, the Tongtian Sect mainly set up another side of fire and feng shui, and it was also the gate that was completely killed, and the face of the saint was lost. I'd rather open the realm and practice alone in the chaos than in this shijie anymore, and comprehend the heavenly way of this shijie.

So in other words, is the Mixed Yuan Sage really jumping out of the heaven and the earth, and has already attained supreme perfection in itself? The reason why there is the so-called way of viewing the heavens is that he doesn't want to get too involved in this heavenly way and hinder his own cultivation, Feng Ye thought thoughtfully.

With the help of the divine thoughts of the Huaxu tribe, Feng Ye suddenly asked, "Then dare to ask the great god, the so-called Heavenly Dao Saint is to take the cause and effect, or contract, with this Shijie." Therefore, before severing the causal connection of this shijie, you can't leave this shijie and go to chaos, and you have to maintain the operation of this shijie, right? ”

"That's exactly the case, but 'if there is a loss, there must be a gain', while the Heavenly Dao Saints maintain the operation of this Heavenly Dao, they can also directly comprehend the Heavenly Dao Truth, which is of great benefit to them to open up their own Heavenly Dao Shijie. Moreover, as a Heavenly Dao Saint, he can communicate with Heavenly Dao, with the help of Heavenly Dao power, and the mana is endless, this is much better than a Mixed Yuan Saint. ”

"However, Hongjun Saint did not become a Heavenly Dao Saint for this. Nuwa also calmed down and began to analyze, "At the beginning, Hongjun Ancestor wanted to fit the Dao and directly control this Heavenly Dao with the help of the Emperor's Secret Treasure of Creation. But there must have been a tragic encounter with the three ancient emperors. It's just that Hongjun Ancestor is a saint in the end, so he didn't really incarnate and die, but barely supported it. And then—"

"Next, Hongjun balances the world, this is the responsibility of Hongjun Sage. At the beginning, the Protoss lost morality and the Lich War, and the Heavenly Court collapsed. Xuanmen Heavenly Court was founded and became the protagonist of heaven and earth in one fell swoop, and the great merit of this directly helped Hongjun to achieve the position of a heavenly sage and get out of the heavenly way, and did not continue to be trapped in it, right? Therefore, Hongjun Ancestor's position as a saint has a lot to do with Heavenly Court, right, if Heavenly Court is shattered, Ancestor's position as a Heavenly Dao Saint will also fall. Fu Xi also spoke.

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Bookworm's Tea Room:

Regarding the book group, although there are some bad guys in the group who have no discipline, there are also some people who are full of discipline like bookworms, as well as the existence of the legendary soft girl. Therefore, don't be frightened by the undisciplined crowd when you first enter the book group. They like to flirt with newcomers the most. And if it's a photo or something, just take a random photo from the Internet, and you don't have to take a photo of yourself. If you want to fix them, just send some scary photos. Of course, pornography is forbidden in this group.