Chapter 8: Wishing to be canonized
Confucianism is not good at opening up means, and the Haoran Realm is not created by the Haoran Sage alone, but the Holy Realm that gathers the power of all people and shapes it with the supreme power of great will, which is similar to the Pure Land of Buddhism.
However, the Haoran Realm is divided into two layers. The upper layer is the realm of the heavenly pole condensed by righteousness, shaped by righteousness, willingness, and merit, and the vast white world, the clouds are relaxed, and the sun hangs high tomorrow.
The lower layer is the mortal continent, with natural features and splendid mountains and rivers. Confucian practice is inseparable from mortals, and it is the practice of Confucianism, reading books, chanting scriptures, and studying knowledge that can gather countless wishes and pour into the Haoran realm.
"Your Majesty, this is the world opened by the patriarch with the help of moral willingness, created by the heart, which is completely different from the void opening up of the Daomen. The five great Confucians stood respectfully beside Jiang Yuanchen and explained the style of Haoran Realm to Jiang Yuanchen.
These great Confucians were all from the Yangming Realm or the Yangming Continent in the past, and were attracted by the Haoran Realm and turned into spirit-like beings. Integrate Haoran righteousness with the immortal spirit, and continue to study Confucianism and Taoism in the Haoran realm. Yu Haoran realm lives and dies together, and it is a kind of "spirit". It is similar to those believers in the Pure Land of Bliss. They are all mindful spirits that follow their own ways and are fulfilled.
Confucianism is not simply moral benevolence, but also cognitive research on heaven and earth, in Jiang Yuanchen's understanding, this is an alternative kind of Taoist immortal or meritorious immortal. He cultivates righteousness, but he doesn't specialize in cultivating mana, and he relies entirely on heavenly gifts.
The immortal road crosses the catastrophe and becomes an immortal, the Buddhism is willing to prove Bodhi, the demon is selfish and refines the great demon, and the Confucianism and Taoism are transformed into saints by virtue of the heavenly canonization of heaven and earth induction. The saint is the Daomen Heavenly Immortal, the Buddha Sect Bodhisattva or the Demon Dao Heavenly Demon.
Jiang Yuanchen looked at the lower domain of Haoran Realm, where the land was vast, much larger than the territory of the Kyushu border. "This prefecture-level world. Very good. "Confucianism and Taoism prevail, but it is not powerless. The six arts of Confucianism and Taoism, music, archery, royalty, calligraphy, and mathematics are things that must be mastered.
Looking at the sky again, there are countless bright suns among the white clouds in the sky, and there is a pure Haoran positive air flowing out of each Haoran sun, expanding the Haoran upper domain. "Is that the righteous qi merit gathered by the major worlds of Confucianism?" Jiang Yuanchen received part of the inheritance of Qingming Daojun. The same is true for knowing the Buddha's door. The former Pure Dharma Bright Realm was to sacrifice countless golden suns to locate the major worlds, and gather the Buddha's wish power in the ultimate Pure Land Pure Dharma Realm.
"Exactly. At present, Confucianism is scattered all over the world, and several saints have been born. A yellow-shirted Confucian explained the world coordinates to Jiang Yuanchen.
Suddenly, I saw one of the bright suns burst into bright light, and a phantus appeared in the great sun.
Jiang Yuanchen had a feeling: "A saint was born?"
Confucianism is the last step in Confucianism.
Several great Confucians next to him were also surprised, and after carefully identifying them, a Confucian suddenly said: "It's the Thousand Xuan Realm." That's the people of the Kuhara Academy. ”
Jiuyuan Academy?Jiang Yuanchen's mind moved, and he thought of the ally sect of the Taixu Dao Sect, and said with a smile: "Then I went to watch the ceremony, can I get in the way?"
"Out of the way, out of the way. The advent of His Majesty's Dharma is a kind of lifting. "These great Confucians also worshiped Emperor Ziwei every day when they were in Yangming, and respected this as the supreme god. Even if he is cultivating in the Haoran Realm now, he will not neglect the supreme gods of his homeland.
The six of them walked on the clouds, and at this moment, Jiang Yuanchen was just an incarnation of the starlight who came and gathered the vitality to shape, after all, he was in harmony with his own deity, and it was difficult to leave Kyushu. But this incarnation gathers innate Dao qi. The ability is not inferior to other idle people.
As soon as the thought moved, the six people appeared at the location of the cloud sky and the bright sun, and in addition to the six people, several Confucian and Taoist saints rushed to protect the Dharma.
The birth of Confucian and Taoist saints is nothing more than three categories: the opening of books, the canonization of merits, and the induction of heaven and man.
Haoran sage pioneered Confucianism. Liren Taoism, in order to become the first saint with the help of the power of sentient beings, refining Haoran righteousness. The disciples of the sect either wrote books and established studies, or studied the essentials, and they also achieved the fruits of sainthood and morality, ranking higher than the heavenly people.
But then the saints were born. It is difficult to attain enlightenment in the flesh, but to be canonized by the power of the will after death. This kind of god is eroded by the power of willingness. His own innate aura is polluted, and his personality is affected by his will.
The three saints who came to Jiang Yuanchen's side. One is Meng Dai, the daughter of the Haoran Sage, although she has not dealt with Jiang Yuanchen head-on, she once helped Jiang Yuanchen resist foreign enemies when she was in the Yangming Realm.
One is Duanmuqing, a disciple of Haoran Sage, who inherits Haoran's way, cultivates his own righteousness, opens a vein, and is canonized on the ground.
One is Xu Fang, a disciple of Haoran Sage, who was canonized with merit, went to a small country to assist the monarch in the past, completed the unification of the world in just over ten years, and finally gathered the power of the will to be canonized in the flesh.
Confucianism and Taoism are difficult, but they are also easy. Their canonization can be as short as a few decades or as long as hundreds of years, and they can complete thousands of years of hard work in the Daomen. Of course, there must be a loss. The one-on-one words of the Confucian saints can't beat the Daomen immortals at all, although there are God-given magical powers such as "wonderful brushes and flowers" and "export chapters", but there is no comparison with the Taoist monks for thousands of years.
According to Jiang Yuanchen's understanding, the battle between the Haoran Saint and the Shenxiao Heavenly King and his incarnation of the Son of Heaven was at the beginning. Haoran and him turned into mutual restraints, and Confucianism and demons were opposed. But the Divine Heaven King was not afraid of the Haoran Saint, but pressed and beat him, if it weren't for the Holy Mother of the Netherworld, Meng Shi came to the rescue, the Haoran Saint might have died.
The three saints and Jiang Yuanchen had met, and Meng Dai said with a smile: "It is said that my Confucian sect has ascended to the sky in one step, but the emperor has been cultivating for less than a thousand years and has ascended to the true immortal Taoism, and it is impossible to say that he will break the record of the Hundred Flowers Saint Monarch in the future." ”
Five thousand years of Daojun, this is the shortest record of Daojun at present, if Jiang Yuanchen struggles, he may be able to surpass this record. Of course, the prerequisite is to get rid of Kyushu cause and effect.
"The saint has won the prize. No matter how much I practice, I won't be faster than Brother Confucianism. "The seed of Guiru is about to mature, and at that time, as long as the Haoran Saint works hard, I am afraid that he will be able to preach the Tao in one step. Moreover, he knew his own affairs, and Kyushu alone was involved, and he had no hope of preaching for thousands of years. It's good to be able to preach in 10,000 years.
The two laughed, and the figure in the bright sun in front of them became more and more obvious. It's just that Meng Dai suddenly sighed: "It's a posthumous canonization, after all, it's a little worse." ”
Jiang Yuanchen looked at it silently, and suddenly his face moved: he recognized this person, it was Zhang Xu in the past.
Zhang Xu experienced an opportunity in Kyushu to accumulate merits, and later the heavens and people sensed the cultivation of Haoran righteousness and refined the yang god. It's a pity that he was one step short, and when he went to a world to help the king of people unify Shenzhou, he was assassinated by the king because of his high merits. But because of his merits, the king of people sealed Zhang Xu after his death, and appeased his disciples. Over time, this "lifelike saint" has been deeply rooted in the hearts of the people, gathering the will of all the people, and it has become a symbol of loyalty.
"After death, the wish to be canonized is the only thing that is not good. Jiang Yuanchen shook his head, if Zhang Xu was canonized alive, he might still be jealous of the human king's harm to him. can be canonized after death, the dust of the past is gone, and his own memory is completely what all the people think. If sentient beings think that he is a loyal and righteous minister, then he is not, and he must also cater to the wishes of others by distorting his own personality. Maintain absolute loyalty to the original human king.
"The Emperor's Mind Technique is really the most annoying. Meng Dai looked disgusted, obviously thinking of her past experience. The greatest enemy of the prosperity of Confucianism and Taoism was the emperor to whom they were allegiated.
Immediately saw Jiang Yuanchen beside him, Hong Dai said: "Speaking of which, His Majesty is also the emperor, I don't know what His Majesty thinks?"
"The Emperor of Heaven is different from the King of Humans, I am omniscient and omnipotent. Smiling indifferently, Jiang Yuanchen was quite confident.
Yes, what the king of people knows and does in the palace is influenced by the outside world. It is completely different from the Emperor of Heaven himself's control of the general outline of heaven and earth. The Heavenly Emperor has boundless mana in the world, is omniscient and omnipotent, who can deceive a Heavenly Emperor in the world? The method of confusing the Heavenly Machines is not so easy to do.
However, seeing what happened to Zhang Xu, Jiang Yuanchen was vigilant in his heart, and Shinto was similar to this. If he is tied up in Kyushu for a long time, it may not be possible to cause this situation. "Therefore, the incense of wishing power is classified into Ziwei, and I am not contaminated at all. Feeling taboo in his heart, Jiang Yuanchen remembered the actions of several other True Immortals. According to the common knowledge passed down by the Hundred Flowers Holy Monarch, many realm kings will choose to completely destroy the creatures of their own world, and then reshape them to establish a new civilization, so as not to hurt themselves by the incense of living beings.
"Brother, you have to be careful. Suddenly, the Haoran Sage walked over, saw Jiang Yuanchen staring at Zhang Xu and pondered, and reminded: "The truth that incense is poisonous is widely spread in Shinto. In order to prevent the believers from polluting themselves with incense, many gods will take the initiative to cause the catastrophe of the destruction of the world and recreate the living beings as the savior of the world. "A new race, re-taught, can naturally reconstruct its own position. Although there is a backlash, the foundation does not move, and it will not be distorted by sentient beings, and it is worth it.
"The Realm King of the Yellow Dragon Realm, you met not long ago. He was a true immortal at the beginning, because those immortals of the same era opposed his rule, and in one breath he led the Great Tribulation of Destruction to kill all the immortals, and he was the only one left to clean up the heavens and the earth. "Hedao true immortals, he's the world, as long as the world's roots are not damaged.
Jiang Yuanchen's heart moved, and he heard the allusion of the Haoran Sage, and said, "Don't worry, the little brother doesn't have that mind." Hedao True Immortal is omniscient and omnipotent in the world, and there is always a way to smooth out a qiē. ”
Seeing this, the Haoran Saint nodded secretly. This saint pioneered morality, and naturally did not want his ally to be a ruthless overlord.
"The king, the teacher of benevolence!"
"Okay, the Haoran Realm has almost been repaired, and Brother Fool will go to Tianwu Palace with you. By the way, this Zhang Xu is also an acquaintance of yours, do you want to meet it?"
"Forget it, things are people, and the memory of the spirit of the people is completely shaped by the people, where is my storage?" Jiang Yuanchen shook his head and smiled bitterly, and handed a bottle of pill to Meng Dai: "Sage, you will give him this pill later, it can be regarded as an acquaintance in the past." ”
Offering the token, the red light soared into the sky, Jiang Yuanchen and the Haoran Sage went to the Tianwu Palace of Cangyou Daojun.
The area where the Tenmu Palace is located is a certain relic of the ancient human race, which is said to be the birthplace of the original human race. Cang Yu used martial arts to prove the Dao, and opened the Tianwu Palace in it and jointly controlled it with another Dao monarch.
"Compared with Cangyou Daojun who proves the Tao with martial arts, Yun Daojun of Tiande Palace has a better relationship with Brother Yu. "That is a meritorious Taoist monarch, Jiang Yuanchen has also heard of it. "Yunjie Daojun came out in accordance with the general trend of the human race, gathered immeasurable merits and preached, and the younger brother also heard about it. "This Dao Monarch is not good at fighting, and similar to Confucianism and Taoism, he is completely supernatural, and he guards the ancestral court of the human race together with Cangyou Daojun.
Jiang Yuanchen and the others entered the range of Tianwu Palace, and suddenly felt an awe-inspiring and violent battle gang rushing towards them, Jiang Yuanchen's eyes flickered, and there was a scene of great prosperity of the ancient human race...... (To be continued) R466